The only one who is going to pull his pants down is a future wife or girlfriend. If she is Jewish, it might become a point of conversation - though if he is of mixed parentage and raised in a non-observant household, she should not be surprised by what she finds. |
She won't be surprised because it sounds like OP's son will not identify as Jewish, and that is fine. He will know he has Jewish heritage but if they are not raising him Jewish -- which it sounds like they aren't because DH doesn't care and OP has major issues with Jews or at least Israeli Jews -- he won't be Jewish. So if he marries a Jewish woman he's going to have to have that conversation anyway. Hopefully before she pulls down his pants. |
Because when you grow up within the religion it is normal. I attended my first bris (a cousin) when I was 8. Yet I already knew the tradition and thought nothing of it. Extended family and friends got together, cooed over the baby, kids under the age of 13 were sent outside to play during the actual ceremony, then we all trooped back in and had a big party with traditional spread, cake, wine. It was a joyous occasion. To reasonably religious or traditional Jews the bris is a celebration of a new baby boy -- for himself, for the family, for whomever he is named for, for the actual circumcision that formally marks him as Jewish. It's not this horrible thing non-Jews apparently perceive it to be. The pain is momentary and quickly goes away. It's like giving a shot or when you 2 year old falls down and skins his knees. Yes, it hurts. No, it does not scar them for life. They don't remember. |
It will absolutely remain true for Orthodox Jews. Circumcision is a cornerstone of Halacha (Jewish law). Those who don't consider Halacha authoritative can do whatever they want; they just won't be following Jewish law. |
They might remember it. There's evidence that suggests so. |
Nope, inaccurate. Learn to read before you comment. DH is a secular Israeli, if you know some you know what that means. They are against religious Judaism. I do not "have major issues with Jews," I find that certain interpretations and applications of Jewish law are against my personal values. Big difference. As for Israel, this came into the discussion because many people were urging us to look into Reform/reconstructionist Judaism so I had to explain why this isn't relevant to our family. I am guessing we would be more ideologically aligned with Reform, but it's not of interest to my husband. |
Amazing insights here. Truly, every parent should make choices for their child based on banalities and clichés, because that's a lot better than thinking through it. That's why discussion is not at all central to Jewish culture, and the Talmud is so short. |
It's probably assumed that you are circumcised. As for Israel, it's getting slightly more common, but still only ~5% uncircumcised: http://www.haaretz.com/israel-news/even-in-israel-more-and-more-parents-choose-not-to-circumcise-their-sons-1.436421 |
Well, maybe those kids are geniuses, but I assure you no Jewish boy or man I know -- and I know a lot -- remembers this. Yes, it comes up periodically. No, no one has ever said he remembers it or has a problem with it. |
OP, I've read the whole thread. You may not think you have issues with Jews but all your posts are complaining about how you feel excluded by the Jewish community and you don't like this or that aspect of Judaism and you think the practices are barbaric, etc. You are entitled to your opinion. I truly do not care. But it comes across clearly even if you are not aware of it. Look -- you don't want to circumcise your son. So don't! Easy as that. |
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Because being Jewish can't be boiled down to being a good person. Judaism doesn't say you need to be Jewish or follow Jewish law in order to be a good person. Judaism is about living your life in a certain way, according to Halacha (Jewish law). And circumcision happens to be a cornerstone of following Jewish law. Keeping kosher and shabbat isn't rational or about being a good person; it's about living a Jewish life. Same goes for circumcision. I know you say you've thoroughly explored Jewish culture, but it is impossible to truly grasp this or understand the purpose of Halacha unless you've lived it or followed it. Full disclosure: I grew up Reconstructionist but became Orthodox later in life, so I understand both sides of the coin. |
Hate to quibble, but those are not both sides of the coin. Try Reform or Humanistic judaism for the opposite side of the coin. |
Ok, that's one interpretation of Judaism. I have many Orthodox friends as well as friends who grew up Orthodox and left it, and of course centering your life around the observance of all these laws is a totally different way of understanding Judaism than what reform Jews live. Since so many Jews (who consider themselves as Jewish as you) don't even keep kosher or really live their day-to-day lives any differently than non-Jews in terms of following "Jewish law," then you're really debating here within Judaism about how to understand it. As for adult circumcision, I looked into it further and actually the argument that you should do it to give your child the option is looking weaker and weaker given that you can also just get the ritual drop of blood and be done with it. So if he really needs to prick his penis to be a Jew when he grows up, good luck to him. |
Actually, I've expressed many opinions about certain interpretations of Jewish laws and practice which other Jews also express. So no, I don't "have issues with Jews." Unless other Jews have issues with Jews, just because they think the state of Israel shouldn't have discriminatory marriage laws, or because they think a lot of Orthodox interpretations are nonsense and don't have to do with Jewish religion. I reject the idea that criticizing particular views and interpretations is a sign of having issues with Jews as such. It's pretty intolerant of you to think that way. |