As has been said countless times on this thread, we cannot stop anyone from appropriating rabbinical Judaism and inserting Jesus into a Seder with Talmudic specifications. We can simply tell those people that what they are doing is offensive. |
There are very specific symbolic links between the Seder and Christian Faith. https://www.gotquestions.org/Passover-Seder.html |
That’s not the Passover Seder as Jews celebrate it. Again, that did not exist until after Jesus died. |
Let me be more specific: What that article does is insert Christian meaning into something that did not exist during Jesus’s time and which has nothing to do with Jesus. |
And has been said many times on this thread, you deciding what people should and shouldn’t do with regard to their religious beliefs is offensive. |
The actual Passover Seder, per se was not practiced during Jesus’ time, but everything celebrated in the Seder was known to him and understood by Christians to point to him. |
This is factually wrong. The rabbinical Seder was not developed until after he died. |
When it comes to our traditions, we can say what’s offensive and what’s not. This is about Jewish rabbinical Seders, not pre-rabbinical Seders. |
When you hold the afiko-whatsit cover to the light, you can the black madonna, It is a FACT. |
Wow- thanks for the anti-Semitic clap-trap: "The maror reminds the Jews that they were unable to offer sacrifice and worship to God, and that was bitterer than the slavery of Egypt." Disgusting. |
Seriously. That’s awful. |
Pray tell, what did Jesus make of the scallions? |
How is it factually wrong? Just because Jesus was not alive when the Passover Seder tradition started does not mean the elements within the Seder don’t hold religious significance to Christians. For instance, “(For Christians) the meaning of the Seder’s ritual of the matzohs is understood with clues from the New Testament. The Trinity is pictured in the matzohs. The first matzoh that remains in the bag throughout the Seder represents Ha Av, the Father whom no man sees. The third matzoh represents the Ruach Ha Kodesh, the Holy Spirit who dwells within us. And the second matzoh, the broken one, represents Ha Ben, the Son. The reason the middle matzoh is broken is to picture the broken body of Christ (1 Corinthians 11:24). The half put back in the echad represents Jesus’ divine nature; the other half, wrapped in a linen cloth and separated from the echad represents Jesus’ humanity as He remained on earth.“ |
What about the fava beans? |
ok so thanks for making it clear. you feel entitled to change a Jewish ritual (one of the most important ones) into a Christian ritual. |