Very well said. |
Of course she's putting her religion above her MIL. MIL-DIL is not the type of relationship that one expects to outweigh personal religion. I mean, people convert for spouses, but no one converts for in-laws so it's not practical to expect her to put her religion below MIL. MIL doesn't get a seat at the table when the family chooses what religion their children will follow. These choices aren't made with pleasing MIL/hurting MIL in mind. It is simply not a consideration. If there is anyone who needs to think about hurting the grandmother, it is the husband, who is her son. The grandmother paved the road to this pain by raising a son who sees marrying outside the faith as a possibility. |
So now the Jewish MIL bears responsibility for having Christian grandchildren? That's a step too far. |
If you think parents have no responsibility at all for how their children turn out, then no, she doesn't. If she was dead-set on Jewish grandchildren, she should have raised her son to marry a Jew. We don't know if that was the case. If marrying a gentile was a possibility in this family, then she bears part of the responsibility for her sadness in not having Jewish grandchildren. |
She should have raised a robot is what you're saying - someone who would marry who mama said. Mothers don't have that kind of control Even Jewish mothers. |
You say this yet clearly some ethnic and religious groups in the U.S. have much lower intermarriage rates than others. So somewhere, mothers and families DO have that kind of control in setting expectations for their children. Perhaps you should look at minorities in the U.S. with the lower intermarriage rates and ask yourself how they are doing it while living in a society that allows all kinds of choices for kids. |
Frequently, they do it by telling the kids they will disown them if they marry out. I've seen this happen with both religious and ethnic groups. In these instances the kids (my friends) have gone behind their parents' backs and hidden their relationships. Ultimately, when it comes time for marriage they tend to cave but are resentful of their parents' coercive tactics. It's not healthy. My kids are a different faith from my family and we've not had any problems because my parents have respected my right to choose for myself and my children. They don't see it as a loss but just another route to God. |
The reason you haven't had any problems is that your parents and you, by extension, are OK with the idea of different religions in your family. The MIL in the example is heartbroken that her kids aren't Jewish. So if having Jewish grandchildren (which requires a Jewish DIL) was so important to the woman, all I'm saying is that she should have raised her kids with a firm expectation that they marry within the religion with a clear emphasis on benefits of Jewish family life. The road to this goal begins when her son is still a boy. All I'm saying is that if that hasn't happened, the MIL really have no cause to be angry or sad that her grandchildren aren't Jewish. She has to take a hard look at what she did to raise her son in a way that he considers it acceptable to marry outside of the religion. This has nothing to do with raising robots and everything to do with raising your children in a way that's infused with benefits of religion cohesion within the family. |
Wow. I learn something new on DCUM every time I go on. This explains why some Orthodox Jews did not attend my wedding and a recent funeral but came to the after event. However, other Orthodox Jews even made the effort to walk a long way (Shabbat, not allowed to drive or be driven) to my very High Episcopal wedding and certainly entered the church and then walked miles to attend the reception even though I provided transportation. Do Orthodox and Conservative Jews make the decision whether or not to enter a Christian Church on a case-by-case situation, or on their own interpretation of the Torah, or what was written above? |