Question about the homophobia thread

[Anonymous]

jsteele wrote:There were several good and interesting replies above and rather than single one of them out to which to reply, I'll start a new post.

I don't think that anyone in all the pages of this thread has denied a historical linkage of sex roles and gender identity. Nor has anyone denied that a connection continues today. However, while nobody has actually articulated it so far, I also don't think that anyone would deny that the linkage is somewhat loose. The gender roles of women may be intricately linked to child bearing, but I am pretty sure that nobody here advocates that an inability of an otherwise biological woman to give birth means that she is not a woman. I would therefore posit that an inability of trans women to give birth is similarly not disqualifying.

One poster above seemed to indicate support for expansive interpretations of gender such that they become almost meaningless. If men can wear dresses and women can hunt, then there is really no reason for a trans person to change gender (this is a vast oversimplification of the argument). I'd be interested in hearing a transperson's response to that idea.

To take that idea a bit further, how much of the movement toward non-binary identity might be a rejection of gender identity altogether? Could this be a movement among youth saying that they are dissatisfied with existing gender ideas and rather than reform them, are smashing them into a million pieces?

Finally, I generally accept the contention that men are more physically dangerous than women. But, how much of the fear of trans people or non-trans people taking advantage and entering women's spaces (bathrooms in particular) is based on reality rather than fear? Are there any stats about this? The one study I was able to track down is fairly dated but suggests that this is not factually supported:

https://link.springer.com/article/10.1007/s13178-018-0335-z

Yes, I think this is correct in terms of why non-binaryism has so much appeal for youth today. And, it's actually what a lot of us who are so-called "anti-transgenderism" are advocating for. People should be free to be their authentic selves. Boys should be free to wear glitter makeup, cry and express emotions, and enjoy broadway showtunes. The idea that boys shouldn't do these things is a gender stereotype, unrelated to biology, but related to the fact that historically these things are done by females. Boys can wear glitter and enjoy showtunes without having to change their biological hormone levels or have surgery.

[Anonymous]

jsteele wrote:

Anonymous wrote:

jsteele wrote:

Anonymous wrote:

jsteele wrote:There were several good and interesting replies above and rather than single one of them out to which to reply, I'll start a new post.

I don't think that anyone in all the pages of this thread has denied a historical linkage of sex roles and gender identity. Nor has anyone denied that a connection continues today. However, while nobody has actually articulated it so far, I also don't think that anyone would deny that the linkage is somewhat loose. The gender roles of women may be intricately linked to child bearing, but I am pretty sure that nobody here advocates that an inability of an otherwise biological woman to give birth means that she is not a woman. I would therefore posit that an inability of trans women to give birth is similarly not disqualifying.

One poster above seemed to indicate support for expansive interpretations of gender such that they become almost meaningless. If men can wear dresses and women can hunt, then there is really no reason for a trans person to change gender (this is a vast oversimplification of the argument). I'd be interested in hearing a transperson's response to that idea.

To take that idea a bit further, how much of the movement toward non-binary identity might be a rejection of gender identity altogether? Could this be a movement among youth saying that they are dissatisfied with existing gender ideas and rather than reform them, are smashing them into a million pieces?

Finally, I generally accept the contention that men are more physically dangerous than women. But, how much of the fear of trans people or non-trans people taking advantage and entering women's spaces (bathrooms in particular) is based on reality rather than fear? Are there any stats about this? The one study I was able to track down is fairly dated but suggests that this is not factually supported:

https://link.springer.com/article/10.1007/s13178-018-0335-z

Your comment about child bearing and a loose link to gender roles diminishes the importance of both male physical dominance and the influence of millennia of social and political dominance of males on gender roles.

You correctly point out that women who can’t give birth is still a woman. She is a women with a disability, abnormal condition, or illness. She is still a product of millennia of evolution which has caused her to have breasts and larger hips than males. She still has xx chromosomes. She still will not have muscle mass or bone density or lung capacity of a male. No male has ever had the capability to bear children. He is designed to produce sperm. He is the product of millions of years of evolution which gave him more powerful shoulders and slimmer hips than women. This is a reality of evolutionary biology.

Yes, but this is neither here nor there. You are stuck on sex while we are discussing gender. I think we agree that gender roles grew out of biological sex. I think we all agree that gender concepts are mutable. What was true in the past is not true now and probably not what will be true in the future when it comes to gender. The change in gender concepts is not solely due to biology, but drastically impacted by social development. Thanks to social change, we men are not out hunting sabertooth tigers and mammoths and the females here are not stuck in caves raising children that are unlikely to reach their first birthdays.

We are back to the fundamental disagreement over whether sex and gender are inextricably connected or whether they are separate. If you insist that the connection cannot be severed, there is really nothing to discuss. You are, in effect, denying the existence of an entire group of people whose existence I uphold. That is within your right, but that leaves nothing for us to talk about.

I agree with your statement that there is nothing to discuss with respect to indivisibility of gender and sex. However, your parting shot about people with whom you disagree on this subject could also be flipped to read “if you insist that man can become woman of his own volition (whether he legitimately feels this way or not), then you are denying the existence of an entire group of people who’s existence I uphold, namely women.”

Accepting the separation of sex and gender no more denies the existence of women than it denies the existence of men. I accept that there are individuals who were assigned the sex of male at birth but later discovered their gender is female. Similarly, there are those assigned female at birth who discovered their gender is male. Neither those assigned female at birth or those assigned male at birth whose genders match their assigned sex have ceased to exist.

Yeah, you lose me on the “cease to exist” language. Seems like a rhetorical trick to make you feel you have the high ground. If someone calls me something I don’t think I am (whether rightly or not) I do not cease to exist nor does the individual with whom I may differ with on transgenderism. Everyone needs to take a deep breath here.

[Anonymous]

jsteele wrote:

Anonymous wrote:

jsteele wrote:

Anonymous wrote:

jsteele wrote:

Anonymous wrote:

jsteele wrote:There were several good and interesting replies above and rather than single one of them out to which to reply, I'll start a new post.

I don't think that anyone in all the pages of this thread has denied a historical linkage of sex roles and gender identity. Nor has anyone denied that a connection continues today. However, while nobody has actually articulated it so far, I also don't think that anyone would deny that the linkage is somewhat loose. The gender roles of women may be intricately linked to child bearing, but I am pretty sure that nobody here advocates that an inability of an otherwise biological woman to give birth means that she is not a woman. I would therefore posit that an inability of trans women to give birth is similarly not disqualifying.

One poster above seemed to indicate support for expansive interpretations of gender such that they become almost meaningless. If men can wear dresses and women can hunt, then there is really no reason for a trans person to change gender (this is a vast oversimplification of the argument). I'd be interested in hearing a transperson's response to that idea.

To take that idea a bit further, how much of the movement toward non-binary identity might be a rejection of gender identity altogether? Could this be a movement among youth saying that they are dissatisfied with existing gender ideas and rather than reform them, are smashing them into a million pieces?

Finally, I generally accept the contention that men are more physically dangerous than women. But, how much of the fear of trans people or non-trans people taking advantage and entering women's spaces (bathrooms in particular) is based on reality rather than fear? Are there any stats about this? The one study I was able to track down is fairly dated but suggests that this is not factually supported:

https://link.springer.com/article/10.1007/s13178-018-0335-z

Your comment about child bearing and a loose link to gender roles diminishes the importance of both male physical dominance and the influence of millennia of social and political dominance of males on gender roles.

You correctly point out that women who can’t give birth is still a woman. She is a women with a disability, abnormal condition, or illness. She is still a product of millennia of evolution which has caused her to have breasts and larger hips than males. She still has xx chromosomes. She still will not have muscle mass or bone density or lung capacity of a male. No male has ever had the capability to bear children. He is designed to produce sperm. He is the product of millions of years of evolution which gave him more powerful shoulders and slimmer hips than women. This is a reality of evolutionary biology.

Yes, but this is neither here nor there. You are stuck on sex while we are discussing gender. I think we agree that gender roles grew out of biological sex. I think we all agree that gender concepts are mutable. What was true in the past is not true now and probably not what will be true in the future when it comes to gender. The change in gender concepts is not solely due to biology, but drastically impacted by social development. Thanks to social change, we men are not out hunting sabertooth tigers and mammoths and the females here are not stuck in caves raising children that are unlikely to reach their first birthdays.

We are back to the fundamental disagreement over whether sex and gender are inextricably connected or whether they are separate. If you insist that the connection cannot be severed, there is really nothing to discuss. You are, in effect, denying the existence of an entire group of people whose existence I uphold. That is within your right, but that leaves nothing for us to talk about.

I agree with your statement that there is nothing to discuss with respect to indivisibility of gender and sex. However, your parting shot about people with whom you disagree on this subject could also be flipped to read “if you insist that man can become woman of his own volition (whether he legitimately feels this way or not), then you are denying the existence of an entire group of people who’s existence I uphold, namely women.”

Accepting the separation of sex and gender no more denies the existence of women than it denies the existence of men. I accept that there are individuals who were assigned the sex of male at birth but later discovered their gender is female. Similarly, there are those assigned female at birth who discovered their gender is male. Neither those assigned female at birth or those assigned male at birth whose genders match their assigned sex have ceased to exist.

It sounds like you're contradicting yourself when you say that sex and gender are separate but then call female a gender.

Just careless writing. But, score one for you.

You mean Freudian slip? You went on to make the same point regarding females "who discovered their gender is male." Conflating sex and gender here undermines your entire argument. It seems that sex and gender really are inextricably linked for you.

[Anonymous]

jsteele wrote:There were several good and interesting replies above and rather than single one of them out to which to reply, I'll start a new post.

I don't think that anyone in all the pages of this thread has denied a historical linkage of sex roles and gender identity. Nor has anyone denied that a connection continues today. However, while nobody has actually articulated it so far, I also don't think that anyone would deny that the linkage is somewhat loose. The gender roles of women may be intricately linked to child bearing, but I am pretty sure that nobody here advocates that an inability of an otherwise biological woman to give birth means that she is not a woman. I would therefore posit that an inability of trans women to give birth is similarly not disqualifying.

One poster above seemed to indicate support for expansive interpretations of gender such that they become almost meaningless. If men can wear dresses and women can hunt, then there is really no reason for a trans person to change gender (this is a vast oversimplification of the argument). I'd be interested in hearing a transperson's response to that idea.

To take that idea a bit further, how much of the movement toward non-binary identity might be a rejection of gender identity altogether? Could this be a movement among youth saying that they are dissatisfied with existing gender ideas and rather than reform them, are smashing them into a million pieces?

Finally, I generally accept the contention that men are more physically dangerous than women. But, how much of the fear of trans people or non-trans people taking advantage and entering women's spaces (bathrooms in particular) is based on reality rather than fear? Are there any stats about this? The one study I was able to track down is fairly dated but suggests that this is not factually supported:

https://link.springer.com/article/10.1007/s13178-018-0335-z

Here are recent stats from the UK:
https://www.independent.co.uk/life-style/women/sexual-assault-unisex-changing-rooms-sunday-times-women-risk-a8519086.html

[jsteele]

Anonymous wrote:

jsteele wrote:

Anonymous wrote:

jsteele wrote:

Anonymous wrote:

jsteele wrote:There were several good and interesting replies above and rather than single one of them out to which to reply, I'll start a new post.

I don't think that anyone in all the pages of this thread has denied a historical linkage of sex roles and gender identity. Nor has anyone denied that a connection continues today. However, while nobody has actually articulated it so far, I also don't think that anyone would deny that the linkage is somewhat loose. The gender roles of women may be intricately linked to child bearing, but I am pretty sure that nobody here advocates that an inability of an otherwise biological woman to give birth means that she is not a woman. I would therefore posit that an inability of trans women to give birth is similarly not disqualifying.

One poster above seemed to indicate support for expansive interpretations of gender such that they become almost meaningless. If men can wear dresses and women can hunt, then there is really no reason for a trans person to change gender (this is a vast oversimplification of the argument). I'd be interested in hearing a transperson's response to that idea.

To take that idea a bit further, how much of the movement toward non-binary identity might be a rejection of gender identity altogether? Could this be a movement among youth saying that they are dissatisfied with existing gender ideas and rather than reform them, are smashing them into a million pieces?

Finally, I generally accept the contention that men are more physically dangerous than women. But, how much of the fear of trans people or non-trans people taking advantage and entering women's spaces (bathrooms in particular) is based on reality rather than fear? Are there any stats about this? The one study I was able to track down is fairly dated but suggests that this is not factually supported:

https://link.springer.com/article/10.1007/s13178-018-0335-z

Your comment about child bearing and a loose link to gender roles diminishes the importance of both male physical dominance and the influence of millennia of social and political dominance of males on gender roles.

You correctly point out that women who can’t give birth is still a woman. She is a women with a disability, abnormal condition, or illness. She is still a product of millennia of evolution which has caused her to have breasts and larger hips than males. She still has xx chromosomes. She still will not have muscle mass or bone density or lung capacity of a male. No male has ever had the capability to bear children. He is designed to produce sperm. He is the product of millions of years of evolution which gave him more powerful shoulders and slimmer hips than women. This is a reality of evolutionary biology.

Yes, but this is neither here nor there. You are stuck on sex while we are discussing gender. I think we agree that gender roles grew out of biological sex. I think we all agree that gender concepts are mutable. What was true in the past is not true now and probably not what will be true in the future when it comes to gender. The change in gender concepts is not solely due to biology, but drastically impacted by social development. Thanks to social change, we men are not out hunting sabertooth tigers and mammoths and the females here are not stuck in caves raising children that are unlikely to reach their first birthdays.

We are back to the fundamental disagreement over whether sex and gender are inextricably connected or whether they are separate. If you insist that the connection cannot be severed, there is really nothing to discuss. You are, in effect, denying the existence of an entire group of people whose existence I uphold. That is within your right, but that leaves nothing for us to talk about.

I agree with your statement that there is nothing to discuss with respect to indivisibility of gender and sex. However, your parting shot about people with whom you disagree on this subject could also be flipped to read “if you insist that man can become woman of his own volition (whether he legitimately feels this way or not), then you are denying the existence of an entire group of people who’s existence I uphold, namely women.”

Accepting the separation of sex and gender no more denies the existence of women than it denies the existence of men. I accept that there are individuals who were assigned the sex of male at birth but later discovered their gender is female. Similarly, there are those assigned female at birth who discovered their gender is male. Neither those assigned female at birth or those assigned male at birth whose genders match their assigned sex have ceased to exist.

Yeah, you lose me on the “cease to exist” language. Seems like a rhetorical trick to make you feel you have the high ground. If someone calls me something I don’t think I am (whether rightly or not) I do not cease to exist nor does the individual with whom I may differ with on transgenderism. Everyone needs to take a deep breath here.

Well, I think you are focusing too much on semantics. A poster claimed that by recognizing a separation between sex and gender I was denying the existence of women. Is that not another way of sayin that, in my mind, women have ceased to exist? Regardless, I am rejecting that notion. I obviously don't deny that there are those assigned female at birth and those assigned male at birth whose genders match. I am one of those and don't deny myself.

[Anonymous]

Anonymous wrote:

jsteele wrote:There were several good and interesting replies above and rather than single one of them out to which to reply, I'll start a new post.

I don't think that anyone in all the pages of this thread has denied a historical linkage of sex roles and gender identity. Nor has anyone denied that a connection continues today. However, while nobody has actually articulated it so far, I also don't think that anyone would deny that the linkage is somewhat loose. The gender roles of women may be intricately linked to child bearing, but I am pretty sure that nobody here advocates that an inability of an otherwise biological woman to give birth means that she is not a woman. I would therefore posit that an inability of trans women to give birth is similarly not disqualifying.

One poster above seemed to indicate support for expansive interpretations of gender such that they become almost meaningless. If men can wear dresses and women can hunt, then there is really no reason for a trans person to change gender (this is a vast oversimplification of the argument). I'd be interested in hearing a transperson's response to that idea.

To take that idea a bit further, how much of the movement toward non-binary identity might be a rejection of gender identity altogether? Could this be a movement among youth saying that they are dissatisfied with existing gender ideas and rather than reform them, are smashing them into a million pieces?

Finally, I generally accept the contention that men are more physically dangerous than women. But, how much of the fear of trans people or non-trans people taking advantage and entering women's spaces (bathrooms in particular) is based on reality rather than fear? Are there any stats about this? The one study I was able to track down is fairly dated but suggests that this is not factually supported:

https://link.springer.com/article/10.1007/s13178-018-0335-z

Yes, I think this is correct in terms of why non-binaryism has so much appeal for youth today. And, it's actually what a lot of us who are so-called "anti-transgenderism" are advocating for. People should be free to be their authentic selves. Boys should be free to wear glitter makeup, cry and express emotions, and enjoy broadway showtunes. The idea that boys shouldn't do these things is a gender stereotype, unrelated to biology, but related to the fact that historically these things are done by females. Boys can wear glitter and enjoy showtunes without having to change their biological hormone levels or have surgery.

So then it sounds like you do support some transgenderism?

[jsteele]

Anonymous wrote:

jsteele wrote:

Anonymous wrote:

jsteele wrote:

Anonymous wrote:

jsteele wrote:

Anonymous wrote:

jsteele wrote:There were several good and interesting replies above and rather than single one of them out to which to reply, I'll start a new post.

I don't think that anyone in all the pages of this thread has denied a historical linkage of sex roles and gender identity. Nor has anyone denied that a connection continues today. However, while nobody has actually articulated it so far, I also don't think that anyone would deny that the linkage is somewhat loose. The gender roles of women may be intricately linked to child bearing, but I am pretty sure that nobody here advocates that an inability of an otherwise biological woman to give birth means that she is not a woman. I would therefore posit that an inability of trans women to give birth is similarly not disqualifying.

One poster above seemed to indicate support for expansive interpretations of gender such that they become almost meaningless. If men can wear dresses and women can hunt, then there is really no reason for a trans person to change gender (this is a vast oversimplification of the argument). I'd be interested in hearing a transperson's response to that idea.

To take that idea a bit further, how much of the movement toward non-binary identity might be a rejection of gender identity altogether? Could this be a movement among youth saying that they are dissatisfied with existing gender ideas and rather than reform them, are smashing them into a million pieces?

Finally, I generally accept the contention that men are more physically dangerous than women. But, how much of the fear of trans people or non-trans people taking advantage and entering women's spaces (bathrooms in particular) is based on reality rather than fear? Are there any stats about this? The one study I was able to track down is fairly dated but suggests that this is not factually supported:

https://link.springer.com/article/10.1007/s13178-018-0335-z

Your comment about child bearing and a loose link to gender roles diminishes the importance of both male physical dominance and the influence of millennia of social and political dominance of males on gender roles.

You correctly point out that women who can’t give birth is still a woman. She is a women with a disability, abnormal condition, or illness. She is still a product of millennia of evolution which has caused her to have breasts and larger hips than males. She still has xx chromosomes. She still will not have muscle mass or bone density or lung capacity of a male. No male has ever had the capability to bear children. He is designed to produce sperm. He is the product of millions of years of evolution which gave him more powerful shoulders and slimmer hips than women. This is a reality of evolutionary biology.

Yes, but this is neither here nor there. You are stuck on sex while we are discussing gender. I think we agree that gender roles grew out of biological sex. I think we all agree that gender concepts are mutable. What was true in the past is not true now and probably not what will be true in the future when it comes to gender. The change in gender concepts is not solely due to biology, but drastically impacted by social development. Thanks to social change, we men are not out hunting sabertooth tigers and mammoths and the females here are not stuck in caves raising children that are unlikely to reach their first birthdays.

We are back to the fundamental disagreement over whether sex and gender are inextricably connected or whether they are separate. If you insist that the connection cannot be severed, there is really nothing to discuss. You are, in effect, denying the existence of an entire group of people whose existence I uphold. That is within your right, but that leaves nothing for us to talk about.

I agree with your statement that there is nothing to discuss with respect to indivisibility of gender and sex. However, your parting shot about people with whom you disagree on this subject could also be flipped to read “if you insist that man can become woman of his own volition (whether he legitimately feels this way or not), then you are denying the existence of an entire group of people who’s existence I uphold, namely women.”

Accepting the separation of sex and gender no more denies the existence of women than it denies the existence of men. I accept that there are individuals who were assigned the sex of male at birth but later discovered their gender is female. Similarly, there are those assigned female at birth who discovered their gender is male. Neither those assigned female at birth or those assigned male at birth whose genders match their assigned sex have ceased to exist.

It sounds like you're contradicting yourself when you say that sex and gender are separate but then call female a gender.

Just careless writing. But, score one for you.

You mean Freudian slip? You went on to make the same point regarding females "who discovered their gender is male." Conflating sex and gender here undermines your entire argument. It seems that sex and gender really are inextricably linked for you.

I am not writing a Phd thesis. I am trying to respond to posts while dealing with reports, other Website Feedback threads, and interruptions around me. I get careless at times and that might result in the occasional mis-wording or contradiction. If you really want to show me up, highlight my spelling errors and grammatical mistakes. I am notorious for both.

[Anonymous]

Anonymous wrote:

Anonymous wrote:There are environmental factors as well. Xenoestrogen, etc.

Xenoestrogens have nothing to do with this discussion.

The impacts of xenoestrogen exposure is something that should be investigated more.
https://www.psychologytoday.com/us/blog/the-human-beast/201911/gender-fluidity-and-hormone-disruptors

[Anonymous]

Anonymous wrote:

Anonymous wrote:

jsteele wrote:There were several good and interesting replies above and rather than single one of them out to which to reply, I'll start a new post.

I don't think that anyone in all the pages of this thread has denied a historical linkage of sex roles and gender identity. Nor has anyone denied that a connection continues today. However, while nobody has actually articulated it so far, I also don't think that anyone would deny that the linkage is somewhat loose. The gender roles of women may be intricately linked to child bearing, but I am pretty sure that nobody here advocates that an inability of an otherwise biological woman to give birth means that she is not a woman. I would therefore posit that an inability of trans women to give birth is similarly not disqualifying.

One poster above seemed to indicate support for expansive interpretations of gender such that they become almost meaningless. If men can wear dresses and women can hunt, then there is really no reason for a trans person to change gender (this is a vast oversimplification of the argument). I'd be interested in hearing a transperson's response to that idea.

To take that idea a bit further, how much of the movement toward non-binary identity might be a rejection of gender identity altogether? Could this be a movement among youth saying that they are dissatisfied with existing gender ideas and rather than reform them, are smashing them into a million pieces?

Finally, I generally accept the contention that men are more physically dangerous than women. But, how much of the fear of trans people or non-trans people taking advantage and entering women's spaces (bathrooms in particular) is based on reality rather than fear? Are there any stats about this? The one study I was able to track down is fairly dated but suggests that this is not factually supported:

https://link.springer.com/article/10.1007/s13178-018-0335-z

Yes, I think this is correct in terms of why non-binaryism has so much appeal for youth today. And, it's actually what a lot of us who are so-called "anti-transgenderism" are advocating for. People should be free to be their authentic selves. Boys should be free to wear glitter makeup, cry and express emotions, and enjoy broadway showtunes. The idea that boys shouldn't do these things is a gender stereotype, unrelated to biology, but related to the fact that historically these things are done by females. Boys can wear glitter and enjoy showtunes without having to change their biological hormone levels or have surgery.

So then it sounds like you do support some transgenderism?

In a way, sure.

The term transgenderism is typically used to describe a belief system founded on the unscientific idea that a person’s sex is subjective, changeable, and/or defined by one’s inner thoughts and feelings. However, to me transgendered refers to a person who engages in behaviors which have been historically 'gendered' to the opposite sex.

I am a biological woman (female) with a very feminine appearance. Sometimes, I take out the trash or fire up the grill while my (male) husband watches the kids. We are each performing an activity that is historically has been 'gendered' with the opposite sex. These are transgendered activities. That doesn't mean that I am a partially male or my husband is partially female.

[Anonymous]

Anonymous wrote:

jsteele wrote:There were several good and interesting replies above and rather than single one of them out to which to reply, I'll start a new post.

I don't think that anyone in all the pages of this thread has denied a historical linkage of sex roles and gender identity. Nor has anyone denied that a connection continues today. However, while nobody has actually articulated it so far, I also don't think that anyone would deny that the linkage is somewhat loose. The gender roles of women may be intricately linked to child bearing, but I am pretty sure that nobody here advocates that an inability of an otherwise biological woman to give birth means that she is not a woman. I would therefore posit that an inability of trans women to give birth is similarly not disqualifying.

One poster above seemed to indicate support for expansive interpretations of gender such that they become almost meaningless. If men can wear dresses and women can hunt, then there is really no reason for a trans person to change gender (this is a vast oversimplification of the argument). I'd be interested in hearing a transperson's response to that idea.

To take that idea a bit further, how much of the movement toward non-binary identity might be a rejection of gender identity altogether? Could this be a movement among youth saying that they are dissatisfied with existing gender ideas and rather than reform them, are smashing them into a million pieces?

Finally, I generally accept the contention that men are more physically dangerous than women. But, how much of the fear of trans people or non-trans people taking advantage and entering women's spaces (bathrooms in particular) is based on reality rather than fear? Are there any stats about this? The one study I was able to track down is fairly dated but suggests that this is not factually supported:

https://link.springer.com/article/10.1007/s13178-018-0335-z

Yes, I think this is correct in terms of why non-binaryism has so much appeal for youth today. And, it's actually what a lot of us who are so-called "anti-transgenderism" are advocating for. People should be free to be their authentic selves. Boys should be free to wear glitter makeup, cry and express emotions, and enjoy broadway showtunes. The idea that boys shouldn't do these things is a gender stereotype, unrelated to biology, but related to the fact that historically these things are done by females. Boys can wear glitter and enjoy showtunes without having to change their biological hormone levels or have surgery.

NP - I don't think that's what it means to be trans. It seems to be more than "I want to cry without judgment, wear makeup and listen to Wicked, but I was born male, therefore I must be a transwoman"

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

jsteele wrote:There were several good and interesting replies above and rather than single one of them out to which to reply, I'll start a new post.

I don't think that anyone in all the pages of this thread has denied a historical linkage of sex roles and gender identity. Nor has anyone denied that a connection continues today. However, while nobody has actually articulated it so far, I also don't think that anyone would deny that the linkage is somewhat loose. The gender roles of women may be intricately linked to child bearing, but I am pretty sure that nobody here advocates that an inability of an otherwise biological woman to give birth means that she is not a woman. I would therefore posit that an inability of trans women to give birth is similarly not disqualifying.

One poster above seemed to indicate support for expansive interpretations of gender such that they become almost meaningless. If men can wear dresses and women can hunt, then there is really no reason for a trans person to change gender (this is a vast oversimplification of the argument). I'd be interested in hearing a transperson's response to that idea.

To take that idea a bit further, how much of the movement toward non-binary identity might be a rejection of gender identity altogether? Could this be a movement among youth saying that they are dissatisfied with existing gender ideas and rather than reform them, are smashing them into a million pieces?

Finally, I generally accept the contention that men are more physically dangerous than women. But, how much of the fear of trans people or non-trans people taking advantage and entering women's spaces (bathrooms in particular) is based on reality rather than fear? Are there any stats about this? The one study I was able to track down is fairly dated but suggests that this is not factually supported:

https://link.springer.com/article/10.1007/s13178-018-0335-z

Yes, I think this is correct in terms of why non-binaryism has so much appeal for youth today. And, it's actually what a lot of us who are so-called "anti-transgenderism" are advocating for. People should be free to be their authentic selves. Boys should be free to wear glitter makeup, cry and express emotions, and enjoy broadway showtunes. The idea that boys shouldn't do these things is a gender stereotype, unrelated to biology, but related to the fact that historically these things are done by females. Boys can wear glitter and enjoy showtunes without having to change their biological hormone levels or have surgery.

So then it sounds like you do support some transgenderism?

In a way, sure.

The term transgenderism is typically used to describe a belief system founded on the unscientific idea that a person’s sex is subjective, changeable, and/or defined by one’s inner thoughts and feelings. However, to me transgendered refers to a person who engages in behaviors which have been historically 'gendered' to the opposite sex.

I am a biological woman (female) with a very feminine appearance. Sometimes, I take out the trash or fire up the grill while my (male) husband watches the kids. We are each performing an activity that is historically has been 'gendered' with the opposite sex. These are transgendered activities. That doesn't mean that I am a partially male or my husband is partially female.

Your definition is off. It's not that "sex" is changeable - it's the "gender identity" that doesn't correspond to the sex assigned at birth.

Also, it doesn't mean the "opposite" gender identity, just non-compliant with norms.

[Anonymous]

Anonymous wrote:

Anonymous wrote:

jsteele wrote:There were several good and interesting replies above and rather than single one of them out to which to reply, I'll start a new post.

I don't think that anyone in all the pages of this thread has denied a historical linkage of sex roles and gender identity. Nor has anyone denied that a connection continues today. However, while nobody has actually articulated it so far, I also don't think that anyone would deny that the linkage is somewhat loose. The gender roles of women may be intricately linked to child bearing, but I am pretty sure that nobody here advocates that an inability of an otherwise biological woman to give birth means that she is not a woman. I would therefore posit that an inability of trans women to give birth is similarly not disqualifying.

One poster above seemed to indicate support for expansive interpretations of gender such that they become almost meaningless. If men can wear dresses and women can hunt, then there is really no reason for a trans person to change gender (this is a vast oversimplification of the argument). I'd be interested in hearing a transperson's response to that idea.

To take that idea a bit further, how much of the movement toward non-binary identity might be a rejection of gender identity altogether? Could this be a movement among youth saying that they are dissatisfied with existing gender ideas and rather than reform them, are smashing them into a million pieces?

Finally, I generally accept the contention that men are more physically dangerous than women. But, how much of the fear of trans people or non-trans people taking advantage and entering women's spaces (bathrooms in particular) is based on reality rather than fear? Are there any stats about this? The one study I was able to track down is fairly dated but suggests that this is not factually supported:

https://link.springer.com/article/10.1007/s13178-018-0335-z

Yes, I think this is correct in terms of why non-binaryism has so much appeal for youth today. And, it's actually what a lot of us who are so-called "anti-transgenderism" are advocating for. People should be free to be their authentic selves. Boys should be free to wear glitter makeup, cry and express emotions, and enjoy broadway showtunes. The idea that boys shouldn't do these things is a gender stereotype, unrelated to biology, but related to the fact that historically these things are done by females. Boys can wear glitter and enjoy showtunes without having to change their biological hormone levels or have surgery.

NP - I don't think that's what it means to be trans. It seems to be more than "I want to cry without judgment, wear makeup and listen to Wicked, but I was born male, therefore I must be a transwoman"

+1
They’re giving opinions on transgender topics without knowing what gender dysphoria is. People don’t go on hormones so they can cry without being looked at weird.

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

jsteele wrote:There were several good and interesting replies above and rather than single one of them out to which to reply, I'll start a new post.

I don't think that anyone in all the pages of this thread has denied a historical linkage of sex roles and gender identity. Nor has anyone denied that a connection continues today. However, while nobody has actually articulated it so far, I also don't think that anyone would deny that the linkage is somewhat loose. The gender roles of women may be intricately linked to child bearing, but I am pretty sure that nobody here advocates that an inability of an otherwise biological woman to give birth means that she is not a woman. I would therefore posit that an inability of trans women to give birth is similarly not disqualifying.

One poster above seemed to indicate support for expansive interpretations of gender such that they become almost meaningless. If men can wear dresses and women can hunt, then there is really no reason for a trans person to change gender (this is a vast oversimplification of the argument). I'd be interested in hearing a transperson's response to that idea.

To take that idea a bit further, how much of the movement toward non-binary identity might be a rejection of gender identity altogether? Could this be a movement among youth saying that they are dissatisfied with existing gender ideas and rather than reform them, are smashing them into a million pieces?

Finally, I generally accept the contention that men are more physically dangerous than women. But, how much of the fear of trans people or non-trans people taking advantage and entering women's spaces (bathrooms in particular) is based on reality rather than fear? Are there any stats about this? The one study I was able to track down is fairly dated but suggests that this is not factually supported:

https://link.springer.com/article/10.1007/s13178-018-0335-z

Yes, I think this is correct in terms of why non-binaryism has so much appeal for youth today. And, it's actually what a lot of us who are so-called "anti-transgenderism" are advocating for. People should be free to be their authentic selves. Boys should be free to wear glitter makeup, cry and express emotions, and enjoy broadway showtunes. The idea that boys shouldn't do these things is a gender stereotype, unrelated to biology, but related to the fact that historically these things are done by females. Boys can wear glitter and enjoy showtunes without having to change their biological hormone levels or have surgery.

So then it sounds like you do support some transgenderism?

In a way, sure.

The term transgenderism is typically used to describe a belief system founded on the unscientific idea that a person’s sex is subjective, changeable, and/or defined by one’s inner thoughts and feelings. However, to me transgendered refers to a person who engages in behaviors which have been historically 'gendered' to the opposite sex.

I am a biological woman (female) with a very feminine appearance. Sometimes, I take out the trash or fire up the grill while my (male) husband watches the kids. We are each performing an activity that is historically has been 'gendered' with the opposite sex. These are transgendered activities. That doesn't mean that I am a partially male or my husband is partially female.

Your definition is off. It's not that "sex" is changeable - it's the "gender identity" that doesn't correspond to the sex assigned at birth.

Also, it doesn't mean the "opposite" gender identity, just non-compliant with norms.

OK. How does gender identity correspond or not correspond to biological sex?

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

jsteele wrote:There were several good and interesting replies above and rather than single one of them out to which to reply, I'll start a new post.

I don't think that anyone in all the pages of this thread has denied a historical linkage of sex roles and gender identity. Nor has anyone denied that a connection continues today. However, while nobody has actually articulated it so far, I also don't think that anyone would deny that the linkage is somewhat loose. The gender roles of women may be intricately linked to child bearing, but I am pretty sure that nobody here advocates that an inability of an otherwise biological woman to give birth means that she is not a woman. I would therefore posit that an inability of trans women to give birth is similarly not disqualifying.

One poster above seemed to indicate support for expansive interpretations of gender such that they become almost meaningless. If men can wear dresses and women can hunt, then there is really no reason for a trans person to change gender (this is a vast oversimplification of the argument). I'd be interested in hearing a transperson's response to that idea.

To take that idea a bit further, how much of the movement toward non-binary identity might be a rejection of gender identity altogether? Could this be a movement among youth saying that they are dissatisfied with existing gender ideas and rather than reform them, are smashing them into a million pieces?

Finally, I generally accept the contention that men are more physically dangerous than women. But, how much of the fear of trans people or non-trans people taking advantage and entering women's spaces (bathrooms in particular) is based on reality rather than fear? Are there any stats about this? The one study I was able to track down is fairly dated but suggests that this is not factually supported:

https://link.springer.com/article/10.1007/s13178-018-0335-z

Yes, I think this is correct in terms of why non-binaryism has so much appeal for youth today. And, it's actually what a lot of us who are so-called "anti-transgenderism" are advocating for. People should be free to be their authentic selves. Boys should be free to wear glitter makeup, cry and express emotions, and enjoy broadway showtunes. The idea that boys shouldn't do these things is a gender stereotype, unrelated to biology, but related to the fact that historically these things are done by females. Boys can wear glitter and enjoy showtunes without having to change their biological hormone levels or have surgery.

NP - I don't think that's what it means to be trans. It seems to be more than "I want to cry without judgment, wear makeup and listen to Wicked, but I was born male, therefore I must be a transwoman"

+1
They’re giving opinions on transgender topics without knowing what gender dysphoria is. People don’t go on hormones so they can cry without being looked at weird.

OK. Why do people go on hormones?

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

jsteele wrote:There were several good and interesting replies above and rather than single one of them out to which to reply, I'll start a new post.

I don't think that anyone in all the pages of this thread has denied a historical linkage of sex roles and gender identity. Nor has anyone denied that a connection continues today. However, while nobody has actually articulated it so far, I also don't think that anyone would deny that the linkage is somewhat loose. The gender roles of women may be intricately linked to child bearing, but I am pretty sure that nobody here advocates that an inability of an otherwise biological woman to give birth means that she is not a woman. I would therefore posit that an inability of trans women to give birth is similarly not disqualifying.

One poster above seemed to indicate support for expansive interpretations of gender such that they become almost meaningless. If men can wear dresses and women can hunt, then there is really no reason for a trans person to change gender (this is a vast oversimplification of the argument). I'd be interested in hearing a transperson's response to that idea.

To take that idea a bit further, how much of the movement toward non-binary identity might be a rejection of gender identity altogether? Could this be a movement among youth saying that they are dissatisfied with existing gender ideas and rather than reform them, are smashing them into a million pieces?

Finally, I generally accept the contention that men are more physically dangerous than women. But, how much of the fear of trans people or non-trans people taking advantage and entering women's spaces (bathrooms in particular) is based on reality rather than fear? Are there any stats about this? The one study I was able to track down is fairly dated but suggests that this is not factually supported:

https://link.springer.com/article/10.1007/s13178-018-0335-z

Yes, I think this is correct in terms of why non-binaryism has so much appeal for youth today. And, it's actually what a lot of us who are so-called "anti-transgenderism" are advocating for. People should be free to be their authentic selves. Boys should be free to wear glitter makeup, cry and express emotions, and enjoy broadway showtunes. The idea that boys shouldn't do these things is a gender stereotype, unrelated to biology, but related to the fact that historically these things are done by females. Boys can wear glitter and enjoy showtunes without having to change their biological hormone levels or have surgery.

So then it sounds like you do support some transgenderism?

In a way, sure.

The term transgenderism is typically used to describe a belief system founded on the unscientific idea that a person’s sex is subjective, changeable, and/or defined by one’s inner thoughts and feelings. However, to me transgendered refers to a person who engages in behaviors which have been historically 'gendered' to the opposite sex.

I am a biological woman (female) with a very feminine appearance. Sometimes, I take out the trash or fire up the grill while my (male) husband watches the kids. We are each performing an activity that is historically has been 'gendered' with the opposite sex. These are transgendered activities. That doesn't mean that I am a partially male or my husband is partially female.

Your definition is off. It's not that "sex" is changeable - it's the "gender identity" that doesn't correspond to the sex assigned at birth.

Also, it doesn't mean the "opposite" gender identity, just non-compliant with norms.

OK. How does gender identity correspond or not correspond to biological sex?

Good timing for Pride Month.

https://www.npr.org/2021/06/02/996319297/gender-identity-pronouns-expression-guide-lgbtq
"Sex refers to a person's biological status and is typically assigned at birth, usually on the basis of external anatomy. Sex is typically categorized as male, female or intersex.

Gender is often defined as a social construct of norms, behaviors and roles that varies between societies and over time. Gender is often categorized as male, female or nonbinary.

Gender identity is one's own internal sense of self and their gender, whether that is man, woman, neither or both. Unlike gender expression, gender identity is not outwardly visible to others.

For most people, gender identity aligns with the sex assigned at birth, the American Psychological Association notes. For transgender people, gender identity differs in varying degrees from the sex assigned at birth."