I do think it’s very likely that he lived, but I don’t have any skin in the game either way. It doesn’t affect me one way or another. I think this is an interesting exercise to explore evidence, proofs, “truths”, and various levels of critical thinking. “Every historian and scholar” has NOT proven that he “absolutely lived”. There is strong secondary evidence that he did so many do “accept” that he lived. |
+1 It’s a poor comparison. And also irrelevant on this thread. |
Capitalizing “teacher” is a disqualifier.
|
So you are an atheist who has spent how many hours if their life thinking about Jesus? Any atheist who has commented multiple times and debated here: how many comments have you contributed? How much “research” have you done about Jesus? How many hours of your atheist life have you spent thinking about Jesus? Why? |
says the person who doesn’t even have a college degree |
I really don’t think much about “Jesus” himself. More about the historical records - and lack thereof. And historian interpretations. I enjoy reading about history. And debunking irrational claims. I did spend a good amount of time teaching others about probability and other common definitions. So why do you need to prove that he absolutely lived? Does that desire for absolute certainty cloud your reasoning? |
You seem a bit obsessed with “credentials”. Maybe because you feel a little insecure about your own? |
So you aren’t a historian and don’t have any training in that field? You must know there are criteria historians use to establish facts, right? And that you aren’t trained in that field? What historical records pertaining to the historical Jesus have you examined personally? Have you translated any? |
Because theocrats are working hard to take away our civil rights. |
Historical Jesus isn’t taking your rights away. |
Because of the lack of primary sources from this era, much of what historians publish are their interpretations. The more supporting evidence we find, especially primary, the higher our confidence in those interpretations. These interpretations can evolve over time as more evidence becomes available and/or our perceptions change. No (social) scientist would claim anything from ancient history is “absolutely” true. It can be “settled” at least until more information is available. They will “accept” it. Use it as an assumption and move forward. That’s not “absolute”. |
No, no they don’t. You do. But you’re trying to use a horrifying event in recent, modern history to shut down conversation about a person who existed 2,000 years ago. It’s disgusting. |
No, because he's just a dead guy. But people are doing it in his name because they believe stuff with no evidentiary basis. I think the world would be a better place - a MUCH better place - if people didn't believe in supernatural things. That's why atheists care. |
The very logic that tells us there was no Jesus is the same logic that pleads that there was no Holocaust. (Nicholas Perrin) Most scholars regard the arguments for Jesus’ non-existence as unworthy of any response—on a par with claims that the Jewish Holocaust never occurred or that the Apollo moon landing took place in a Hollywood studio. (Michael James McClymond) One has to look at historical evidence. And if you… If you say that historical evidence doesn’t count, then I think you get into huge trouble. Because then, how do… I mean… then why not just deny the Holocaust? (Bart Ehrman) The denial that Christ was crucified is like the denial of the Holocaust. (John Piper) |
So if Jesus' brother, James, told you the sky was blue, you would have some doubts? All observers are biased. To claim that there are special independent observers of history is ludicrous. |