It's entirely relevant and on-topic. Why would Jesus' existence matter if he was not divine? The rest of your answer is non-sequitur . |
Do we even know he was a brother? Not the cousin? The early Christian evangelists are obviously biased. ![]() |
I’m a different atheist. I DGAF what people believe or do in their own home. I only have an issue when they try to force their religious beliefs on me. Hello, SCOTUS with extremist religious agenda. That’s not really relevant for this thread though. |
+1 PP doesn’t have a valid comment so she continues to push it. Disgusting. |
These are not quotes from me. You stated trained historians were not comparing the denial of the historical certainty of Jesus to the denial of the holocaust, that it was something I made up. That’s absolutely a lie. I don’t have the training or education to make that judgement. Professors and trained historians are the ones who believe the comparison is appropriate. Stop lying about me. Also realize that the reason professional historians make that comparison is because they are certain Christ lived; and the people who deny that fact are bigoted fools. |
Because someone who exists in the historical record is considered historical. Historians are concerned with history. There’s more evidence for Jesus as a historical person than 99.9% of the people who lived during his time period. |
The people quoted above are not historians. They are theologists with deep religious beliefs (one formerly). Mostly evangelicals. Maybe that’s why they are incorrectly drawing parallels. Comparing modern events with ancient history is not valid. When you look at the level of available evidence it’s really a false equivalency. |
Perrin: Perrin earned a Bachelor of Arts in English literature from Johns Hopkins University and Master of Divinity from Covenant Theological Seminary. He then earned a Ph.D. in Biblical Studies from Marquette University.
McClymond: Michael McClymond is Professor of Modern Christianity at Saint Louis University. He was educated at Northwestern University (B.A.), Yale University (M.Div.), and the University of Chicago (M.A., Ph.D.), and has held teaching or research appointments at Wheaton College (IL), Westmont College, the University of California–San Diego, Emory University, Yale University, and University of Birmingham (UK). Ehrman: He began studying the Bible, biblical theology, and biblical languages at Moody Bible Institute,[1] where he earned the school's three-year diploma in 1976.[2] He is a 1978 graduate of Wheaton College in Illinois, where he received his bachelor's degree. He received his PhD (in 1985) and MDiv from Princeton Theological Seminary, where he studied textual criticism of the Bible, development of the New Testament canon and New Testament apocrypha under Bruce Metzger. Both baccalaureate and doctorate were conferred magna cum laude. He subsequently left evangelicalism and returned to the Episcopal Church, where he remained a liberal Christian for 15 years, but later became an agnostic atheist after struggling with the philosophical problems of evil and suffering.[1][2][6] Ehrman has taught at the University of North Carolina at Chapel Hill since 1988, after four years of teaching at Rutgers University. At UNC he has served as both the director of graduate studies and the chair of the Department of Religious Studies. He was the recipient of the 2009 J. W. Pope "Spirit of Inquiry" Teaching Award, the 1993 UNC Undergraduate Student Teaching Award, the 1994 Phillip and Ruth Hettleman Prize for Artistic and Scholarly Achievement, and the Bowman and Gordon Gray Award for excellence in teaching. Piper: He attended Wheaton College between 1964 and 1968, majoring in literature and minoring in philosophy. Studying romantic literature with Clyde Kilby led him to take particular interest in poetry,[17] Piper has published several books of poetry,[18] and continues to pursue, with his poetry, the deeper reality of personal,[19] theological [20] and social [21] reality. Piper received his Doctor of Theology degree in New Testament studies at the University of Munich, Germany (1971–1974) under Leonhard Goppelt. His dissertation, Love Your Enemies, was published by Cambridge University Press and Baker Book House. Upon completion of his doctorate, Piper taught biblical studies at Bethel University in Saint Paul, Minnesota, for six years between 1974 and 1980.[31] Nope, they are all scholars. What is your degree in? |
Does it matter if a guy named Howard lived in St. Louis in 1941? Would it matter if evidence was shown he was a supernatural god with the power to raise the dead and turn water into wine? Answers: No and Yes. |
You can argue uselessly about your uneducated opinion daily for the rest of your life. The scholars, academics, professors, and professionally trained historians think you look and sound foolish. |
Thanks for proving my point. They are evangelical theologians, not historians. |
I think it’s interesting to see how a religion was formed. Was there really some guy walking around saying these things? And people took him seriously? Or was some guy doing something else that was misinterpreted? Or who knows - it could be anything. |
The answer to your question is the First Council of Nicaea. Thread closed. You’re welcome. |
You’ve got no degree, and are disparaging actual scholars, academics, professors, authors, etc. Grow up. |
Well I guess there wasn't an independent unbiased observer present at both births. Regardless, he is an eyewitness to the various events in Jesus' life. Did he ascribe some events to supernatural causes? Yes. Does that make his observations invalid or his conclusions invalid? Again, claiming that there are special people who provide unbiased independent observations of history is ludicrous. I gather you fall for a lot of fake news from your special observers of history. |