Surely you know that many millions of Catholics use birth control, millions of Catholics are gay and have terminated pregnancies. You still likely call these sins but millions and millions of Catholics just think the church is hopelessly behind the times and will perhaps catch up one day. Some abandon going to church regulatory or giving a lot of money etc. It is not a monolith at all dn there are some very very progressive parishes out here. |
So what? Use all the birth control you want, but don’t expect the Church to celebrate it. That’s what you don’t seem to get. We are all sinners by I’m not demanding the theology to chance to make myself feel good. |
| ^^^ to change |
I don't think any of these Catholics feel "bad" because the theology is out of step with modern life and advances. They just focus on the theology that is useful and productive and beneficial to themselves, their families and to other others. And I know conservative Catholics very focused on issues like abortion that I can not appreciate at all. The groups seem to just coexist by gravitating towards different parishes as best I can tell. |
| I was raised in the United Methodist church, but I haven’t been attending as much lately. In the past, I think the Methodist church was tolerant and accepting of people with different sexual orientation in the congregation but they were not permitted leadership roles in the denomination. However, there has been a movement to change from tolerating to embracing alternative lifestyles within the church that is “a bridge too far” for many United Methodists who were taught to be tolerant of differences but not celebrate and flaunt them as a desirable way of being. |
So they can be less than, second-class, marginalized citizens in your church. Charming, and so Christlike! |
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Luckily, you're in the minority and by the time your kids grow up, maybe they won't be catholic anymore or will have trouble finding a nearby Catholic church to indoctrinate your grandchildren |
| I have had the opportunity to attend different churches over the years as a resident of several different cities. The one with the largest gay congregation was by far the most actively engaged in following Christ's example of loving their brother's and sisters...very large and active soup kitchen serving hundreds of hungry people three times a week every single week and a homeless shelter as well as many other ministries. Wonderful place. I was so sorry to have to leave it when moving. That church was and is doing God's work all day, every day. |
I may be in the minority in the US, but it’s a big world out there, most of which does not agree that women can have penises and all the other nonsense liberals are currently embracing. |
What the Catholic Church does not seem to get is that you don't need a penis to hold positions of leadership, responsibility, power and prestige |
OP here. I'm amused by the several tangents that have come out of the thread, but it's nice to see people talking nicely (mostly) to each other about religion. Religion has always been a volatile topic, but it seems to be even moreso in the current very divisive atmosphere. Yes, the Methodist church has always been tolerant. And I think most of the reconciling ministries that are out there would be fine with continuing as things were with some churches holding a more tolerant attitude and some holding a more conservative attitude. Each church allowed to worship as they see fit. The problem is that the conservative faction pushed for the highly restrictive Traditional Plan that would require all of the churches to adhere to the very intolerant conservative practices. They are the ones that forced the issue by upsetting the compromise. Not allowing gay parishioners to join the clergy, not allowing churches to perform gay marriages and even penalizing clergy who perform gay marriages is really the "bridge too far" practice. It's the conservatives who decided to go with the nuclear option and to have the have these restrictions codified in the Book of Discipline with very draconian penalties for violations. So, as you say, many UMC members have been taught to be tolerant of differences but not celebrate or flaunt them. And yet, the Traditional Plan has essentially codified an intolerance of differences. I, myself, am not gay, but am in an interracial marriage. I have been in churches where the congregations are unwelcoming to "people like us" and I fully embrace and appreciate our church for their welcoming attitude. Neither our gay clergy member or our gay members flaunt their sexual orientation. And the only celebration we have about sexual orientation is that they are welcome to our church. As one of our clergy says, our table is open to any and everyone who wishes to share the word of the Lord and the gospel of Jesus Christ. That is the attitude and behavior that I approve of and want to be a part of. I admire and respect our one gay minister as much as the rest of our ministers. I appreciate and am happy for our gay members who participate in the church and are waiting to be married this Fall (assuming that they are allowed to marry in the church). I don't make a big issue about gay rights, but I want them welcomed and accepted for who they are. I spent enough of my life as a minority who was never fully tolerated to know how much that attitude hurts and would not want anyone to feel that. I would hope that over 50 years of civil rights have taught us to treat others equally, but as far as we have come, it seems we still have oh, so far to go. |
Plus it's a penis that is allowed to be used for only one of its intended functions - urination. |
Most of the world also does not agree that only clergy should have penises and that they cannot be used for procreation. |
That's interesting. i had the opposite experience in the Arlington diocese. i was not married in the catholic church, but had both of my kids baptized in 2 different diocese of arlington churches -- most recent being 3 years ago. neither told me not to take communion. (Although my husband and I did later do the sacrament of marriage.) i think it depends on the church. |