[I'm the poster to whom you directed the below.]
Yes; of course it bothers me. The injustice and pain in the world bother everyone I respect, to the degree that we look at it. As it happens, injustice seems to bother me more than it does most. I'd be worried about someone who wasn't bothered by, say, images of starving children or hearing about someone wrongfully imprisoned for years.
Huh? They're living the lives they're living regardless of whether there's a deity. Are you saying that the practical facts of their lives are different if there's a deity? In any case, those are relative terms. Life is what it is. Some lives are nastier, shorter, and more brutish (and BTW, more solitary) than others. When Hobbs wrote that, he was comparing life in the state of nature to life in his time. Life in his time was nastier than life now. When you say it's nasty, to what are you comparing it?
The injustice? Sometimes it hurts quite a bit - fear, anger, bitterness. Most of that is just caused by my self-centered fear, though - it gets a lot better if I focus on helping someone else. From a global perspective, the injustice is strongly in my favor.
As far as I can tell. We seem to me to be the best at certain things, but cheetahs are just mammals too, even though they're the fastest. |
No, there were atheists before science, and theists before science. If God exists, there is no conflict between science and God, though there can be conflict between science and particular religions. This conversation has been about belief in God, with the understanding that either God exists, or not. Science has just cropped up as a reason to believe or not believe. |
Oh, dear! I don't know how to be more respectful of PPs' opinions. I am grateful for them. And while it is very clear most PPs think I am stupid, ignorant, and perhaps mentally off-balance, that is their right to think such things. The conversation is still worthwhile. I am not trying to be mean when I observe that materialism comes with certain consequences. These consequences were hashed out several pages ago. Yes, you can assign meaning to human actions. But there is no inherent meaning in anything in a materialist universe, because matter and energy just are. This conversation, as valuable as it is, is tricky, because many comments are exchanged between different PPs than is assumed, and specific religious beliefs are brought in, when we are really just talking about God. I will say again, I am not an expert in any of these areas, and I am not hoping to convince anyone of anything. But I am trying to understand your beliefs. |
Well it must be even more illuminating for you to find out that I am a Christian. But I am also a scientist and I find much fault with the proof of God arguments on this thread. As for your other comment, science has the objective of truth. But scientists do not have to be politely ignore unfair arguments. As a Christian, I know (not guess or imagine but know) that believers as a whole have a heavy emotional stake in the outcome. But while atheists may want to win a debate, it is pretty clear that any rational being would rather live in a world where there was the promise of immortality in a happy place with all of their loved ones in exchange for being good. They do not have the same stake in the outcome. It is a matter of intellectual position or perhaps some pride in being right, but it is by no means equivalent. As for your comment about answering "why", I can only say that google scholar returns 3.8 million hits on the word, so there are at least that many research papers asking the question. The NIV bible asks the question 510 times, and that was presumably a satisfactory level of curiosity for Christians. I have made several posts that are points of substance, but frankly I am growing tired of it. Half of the posts are ignored because posters can't read science research. And yet they feel qualified to judge it. And many of the same arguments that were knocked down before resurface again and again. So yes "we" theists have an agenda, and it is not an intellectual one. |
. I'm sorry, I meant science does not ask an existential "why?". It can't. |
Oh, my stars! And just a few posts ago, OP was arguing that she *wasn't* making an argument; just trying to understand the perspective of non-theists! Slippery Christians...
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Given that we're now at, what? 58 pages, and OP hasn't been able to define this "god" thing as anything more than "the big bang", she's looking increasingly irrelevant to the conversation. I'm really enjoying some of the posts from other folks though. |
. This idea of salvation and damnation came up before, and I feel compelled to say again, even though I am trying to avoid sticky theological side discussions: Christ, if he is who he said he was, is not just a son of a carpenter from the Middle East, but also the second Person of the Holy Trinity. So a human being could "know" him and "accept" him without having heard the name "Jesus." But as for "fairness," you can certainly place a value of fairness or unfairness to a certain human action, but according to materialism, that value is not inherent. So fairness and unfairness are relative, solely relative, and therefore ultimately meaningless. Dead is dead. |
Thanks, PP! Your posts have been informative, respectful, and a delight to read. If all Christians were like you, the world would be a better place. Thanks for your contributions. |
. The facts are the same. The meaning of the facts is completely different. |
Oh goodness! Let's be fair: you've spent the last week trying to avoid the sticky situation of making any falsifiable claims whatsoever!
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Of course. That is the realm of philosophy or religion. But scientists can be existentialists or even Christians. They just don't think that science is the tool for the job. You may think that religion is the tool for the job, but that only works for a believer. I will say this though. There are some theories in physics which, if proven true, would have profound and disastrous effects on major existential and religious questions. Like causality may turn out to be an illusion, time might not move in one direction, many of you may exist and be making alternate choices, free will might not exist. These are things that certain cosmological research could one day prove. I hope not, but hey it is what it is. |
Yeah, I figured that was where you were coming from. It's like this: 1) there's a God; 2) God is good (meaning to be determined later); 3) therefore everything that occurs is just and good; 4) our belief that it's not is just symptomatic of our human limitations. That reasoning just takes "just," "good," and similar redefines them to mean "that which occurs (b/c God made it or let it occur)." But then believers go on about how "good" God is, forgetting that they've made that adjective meaningless. Note: I am not making an argument that there's no God b/c there's evil in the world; I'm just addressing your statements. I'm still holding out my reasons for not believing until you give yours. |
| can anyone really prove "God" exists? |
. What you are describing actually is the problem of evil. I've been putting it off, because it is a whole new strand in itself, but we can go there. As the only argument that attempts to prove God is impossible, it is formidable. But it can go either way. We all know life isnt fair, that bad things happen to good people, that bad things just happen. But we don't just accept a world full of injustice, suffering, disease, death as "it is what it is." Our outrage indicates we have a sense of a standard whereby the world falls short. "Do not go gentle into the night/Rage, rage against the dying of the light." And what reasons of mine did you want--why I did not believe, or why I now do believe? |