
I am kind of struggling to understand. History books still talk about the civil war and slavery, but why glorify it and still have streets and buildings and status named after them? If I found out I was related to someone who so strongly supported and owned slaves I would not want to still see monuments in their names. History books still have Lee as a traitor to this country, and continue to have him displayed so publicly only encourages others to continue to fly the confederate flag and all it stands for |
Most African Americans know they have some white ancestry, but they either don’t have the names of those ancestors or they do, but the name is just a name with no big claim to fame attached. Do you think you feel differently about being descended from the most famous Confederate General than you would about being descended from any wealthy plantation owner whose sons fought for the Confederacy? |
The irony with your post is that in the same statement uou contradict and illustrate both points for me. But your aspect only shows your side of the story. I’m black, raised in Fairfax county one of the greatest counties in the US, which is one of the greatest counties in the world. Minutes away from the largest AA population of wealth in the country, and our government. History was 100% erased, and I have experiences to prove it. McGraw-Hill left out details that addressed blacks and it minimized the story around the Civil War. They should have encouraged discussion so wisdom could evolve, not lied out of convenience. You realize that any history of black power is associated with anger, and also a threat. Not independence and freedom despite oppression. People get really touchy and defensive over things that have nothing to do with them. They aren’t Father Time. This is why I rarely share this info. And there are MANY more like me. Do you realize my history books were different from my relatives in Richmond, that lived off of MLK? Do you know the discussions uou have about FARMS and the veiled implications? That is hit your too. Teach all of it. No, it isn’t being taught at all. I’ll never forget a community college course I took that had a history book that wasn’t any thicker than Gary Chapman’s 5 Loce Languages. It was the catalyst for my desire to strengthen and raise consciousness and thinking to evolve and not be supressed with a million immeasurable micro aggressions. How easy do you think it is for a person to articulate what I’m sharing here? In the face of hostility, with a lag to the start, without exposure, and the exposure in civics is basic at best. You have to go to an HBCU to get the truth; even then, there are deep and meaningful contradictions, but at least there they can be addressed safely without styling whether or not it’s true, and trying to encapsulate the entire dilemma in the symptom of a Lee statue. When you challenge my tangled past with an over simplification from ONE experience (just like mine is ONE experience) — you insult me. You signal that I’m seeking something that I don’t have a right to do. I’m stepping out of place. I’m challenging a norm, and no I shouldn’t ever do that. It isn’t illimités to race, or ancestry, or religion, or gender, or sexual preference. These concepts look the same at the root, even if the petals change color at times. |
So no plans to get in touch with other branches?
https://www.washingtonpost.com/opinions/2020/06/07/robert-e-lee-is-my-ancestor-take-down-his-statue-let-his-cause-be-lost/ |
DP but I'm having the hardest time figuring out what you're arguing for, or against. PPP was saying that removing Robert E Lee's name from a highway, or taking down statues put up during desegregation to signal to black Americans that they were/are not welcome, is not erasing history. And you're saying that they're insulting you, because other history was actually erased (black wall street, etc), and history is political. But why are you insulted by PPP's point? It seems like you are the one oversimplifying what they're saying and applying it to completely disparate situations to create a disagreement where none necessarily exists. |
I didn’t suggest that. I know I wrote a lot, but read it. If sometime is unclear I will try to clarify. But you do understand part of my complexity around this is that — I’m in the middle. You’re telling me how to feel, what is right or wrong, others are too, I agree, but there is an addendum I’d like considered and the world is basically like? What? No. No way. You lie. Henry Gates doesn’t live here! Arrest this man. Rhis is reality. It’s old. I’m one of the most genuine people you’d meet. Part of my struggle is exactly the journey to understand. Read my first sentence of the thread. It’s a discussion that I’m willing to be a bit vulnerable with, not an AMA because of my indisputable truth wisdom and expertise here. It is complex. We are figuring it out. Alone. It is also frustrating to have others arguing over us and ignoring the fact that there is no place setting for us at the table. Picking this apart is like trying to separate the meat from the sauce from the noodle in a mixed bowl of spaghetti. |
DNA tests haven't been around and affordable for a long time. How else would you prove you are a descendant? It took Jefferson's fairly well documented black ancestors decades and decades. Basically once dna proved the relationship, the old guard relented. The people who venerate Lee would try to suppress this information as much as possible, pre web. I'm white, from the south, and have already warned my dh I probably have black relatives from slavery days. Part of my family owned slaves and the other part were possibly descended from freed slaves who passed as white. My paper trail has run out and dna is the only way to go, since my ancestors records are either lost, destroyed or never kept. |
I’m still learning. I didn’t believe it first, challenged, asked if it was a lie. Some of the know a are ugly but it actually relieves that weird little nagging thought in your subconscious saying, “this isn’t right”’or, “something is off”. Then you realize — oh. Okay. You’re not a biological child. Oh! Okay. We were empowered with wealth but didn’t have the tools to grow it for oirselves. Overlaid in my context of faith, it truly frames my thinking in a way that seeks a new realm of space and interaction — but I’m very selective of the few that invite in because my authority in my identity isn’t up for debate. So a person has to demonstrate aptitude for an intellectual and thoughtful discussion, but also respect the integrity of raw painful emotions without trying to patch it up, or get hysterical, or defend something (again) or assign why what you know isn’t really what is right (again). The challenging is exhausting, and it doesn’t help to communicate with such intensity. It took time to build awareness and sometimes there is too much shouting. Long way of saying the knowns are still far and few in between because every discovery begs another question. Can you share your experience with having a traceable part so far back to the 1800s? I found it interesting in a lot of the ancestral research that people had ancestors in the same trade! Chris Rock’s segment stands out to me from that documentary. |
You have to go to the towns, refer to census, ask around, validate with tax record etc. I’ll remind you that like you, there were some branches of the family tree snapped off and thrown in the fire. And as you probably understand, our community is extremely risk averse, especially for mattes that are presented as something just to “help you”. Nah. We’re good. I haven’t even updated my info on Ancestey.com. Don’t want to. I mean, even my great grandma had like 18 kids, and several who died. Families were huge because we worked the land. For blacks in particular we didn’t have the same access to reaources to work rheoygh our pain; we just went straight into another battlefield. Meanwhile brothers and sisters were born to a mother that had to watch forced incest and auctioning off. Engrained attitudes of not wanting to work since work was never rewarded need to be addressed, while fighting the stereotype that it is an inherent characteristic. Then going to PG county and seeing the wealth and how most families still don’t know how to manage it. They aren’t working their own land, they miss principles that uou inderarood. It is easier for me to accept that I may never know the answers because finally, we can talk about it and share. I’m really glad that you posted. I am curious to hear about how your family regarded relatives that were black. And your great grandparents. Did the acknowledge black relatives or talk about infidelity or crime? We’re you taught that it was wrong to own people? I mean, I’m not sitting here mad at great uncle Louie because he has a ex with his daughter at his masters command, because it was that or being hung by a tree and letting the stench in a Virginia swamp send a loud message without a sound. It’s not fair to burden descendants, and I think many families just pretended it didn’t happen, lied, or destroyed evidence. Lynchburg is real. How was it in the south? What is your family dynamic with discussing it? Thanks for opening the discussion further, PP. |
My battery is low again and I have to commute, but I’ll try to check back later to make sure I didn’t miss anything. - Me |
Yes. To my knowledge, and by a large account of witness. No doubt a connection will be confirmed with DNA, the issue is that it scratches off a lot of scabs without any other reason than to see what it looks like. I don’t know if he was a rapist. I know I’ve heard both accounts, and I know we have literal wealth that is traced back to him. |
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It's sexual exploitation at the very least. |
The irony is your rant illustrates my point. You have not made a point that creating statues to murderers and rapist would “preserve history” we just need to put it in the history books and teach it. |
I read this article the day of publication. I think I also saw him interview or post a youtube stream or something. I found it interesting because if this is the same person, he was white. It had significant meaning because it was published on a day of importance within our family. No, I didn't have an interest then, and I don't have one now. I would rather prefer to normalize the discussion around the discomfort of mistreatment and the things that make others feel bad or guilty. |