The Bible and Gays

[Anonymous]

sexual sin is sexual sin (sodomy is a sin crying out to God for vengeance, however). why are people getting so hung up on the gay part? Hetero couples practicing sodomy or other sexual sin are going to be judged just the same

[Anonymous]

Anonymous wrote:"Well, I guess you can find just about anything you want in the bible. For me, Christianity is based on respect and kindness, which means accepting people as they are."

This is a good answer.

[Anonymous]

Who is doing this, op. Your parents?

[Anonymous]

Anonymous wrote:I tell them I will I will pray for them because their words and deeds are leading them to hell.

Troll score 3/10

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:I think of it as adultery. It’s a nonconforming act outside marriage. I don’t hate people who are gay and I wouldn’t discriminate against them but I believe it’s a sin so I’m
certainly not going to condone it. But I’m not the one committing it, so it’s between them and God. If this offends anyone, I don’t care, because I’m still treating them with the same respect I would anyone else but I have every right to believe it’s still a sin.

What if they are married?

NP. It’s not a Christian marriage to people who believe it is a sin.

You have to recognize that sin isn’t necessarily abhorrent behavior, the Greek origin of the term is “missing the mark,” or anything that draws you further from Christ. No one is condemned because Christ died for us, so no matter HOW sinful you are God still adores you. But a sin is still a sin.

Like judging which you do.

Judging who? Some actions are sins. Theft is a sin, gossip is a sin, etc. Only Catholics have “mortal sins” and “venal sins.” In reality sin is sin and only Jesus is perfect.

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:I think of it as adultery. It’s a nonconforming act outside marriage. I don’t hate people who are gay and I wouldn’t discriminate against them but I believe it’s a sin so I’m
certainly not going to condone it. But I’m not the one committing it, so it’s between them and God. If this offends anyone, I don’t care, because I’m still treating them with the same respect I would anyone else but I have every right to believe it’s still a sin.

What if they are married?

NP. It’s not a Christian marriage to people who believe it is a sin.

You have to recognize that sin isn’t necessarily abhorrent behavior, the Greek origin of the term is “missing the mark,” or anything that draws you further from Christ. No one is condemned because Christ died for us, so no matter HOW sinful you are God still adores you. But a sin is still a sin.

No no no no, that's circular logic, you don't get it both ways. PP said it was a sin because it was outside of marriage. You can't hold to that and then say it isn't a real marriage because it is a sin. Which is first?

[Anonymous]

Anonymous wrote:

Anonymous wrote:I tell them I will I will pray for them because their words and deeds are leading them to hell.

Troll score 3/10

Well it's what I say. You say what you want. I'm Christian and I think they are going to hell.

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:I think of it as adultery. It’s a nonconforming act outside marriage. I don’t hate people who are gay and I wouldn’t discriminate against them but I believe it’s a sin so I’m
certainly not going to condone it. But I’m not the one committing it, so it’s between them and God. If this offends anyone, I don’t care, because I’m still treating them with the same respect I would anyone else but I have every right to believe it’s still a sin.

What if they are married?

NP. It’s not a Christian marriage to people who believe it is a sin.

You have to recognize that sin isn’t necessarily abhorrent behavior, the Greek origin of the term is “missing the mark,” or anything that draws you further from Christ. No one is condemned because Christ died for us, so no matter HOW sinful you are God still adores you. But a sin is still a sin.

Like judging which you do.

Judging who? Some actions are sins. Theft is a sin, gossip is a sin, etc. Only Catholics have “mortal sins” and “venal sins.” In reality sin is sin and only Jesus is perfect.

Judge not, that ye be not judged.

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:I think of it as adultery. It’s a nonconforming act outside marriage. I don’t hate people who are gay and I wouldn’t discriminate against them but I believe it’s a sin so I’m
certainly not going to condone it. But I’m not the one committing it, so it’s between them and God. If this offends anyone, I don’t care, because I’m still treating them with the same respect I would anyone else but I have every right to believe it’s still a sin.

What if they are married?

NP. It’s not a Christian marriage to people who believe it is a sin.

You have to recognize that sin isn’t necessarily abhorrent behavior, the Greek origin of the term is “missing the mark,” or anything that draws you further from Christ. No one is condemned because Christ died for us, so no matter HOW sinful you are God still adores you. But a sin is still a sin.

Like judging which you do.

Judging who? Some actions are sins. Theft is a sin, gossip is a sin, etc. Only Catholics have “mortal sins” and “venal sins.” In reality sin is sin and only Jesus is perfect.

Judge not, that ye be not judged.

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

12 “Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything. 13 “Food is for the stomach and the stomach for food,” and God will do away with both of them. However, the body is not for sexual immorality but for the Lord, and the Lord for the body. 14 God raised up the Lord and will also raise us up by his power. 15 Don’t you know that your bodies are a part of Christ’s body? So should I take a part of Christ’s body and make it part of a prostitute? Absolutely not! 16 Don’t you know that anyone joined to a prostitute is one body with her? For Scripture says, The two will become one flesh. 17 But anyone joined to the Lord is one spirit with him. 18 Flee sexual immorality! Every other sin a person commits is outside the body, but the person who is sexually immoral sins against his own body. 19 Don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own, 20 for you were bought at a price. So glorify God with your body.

1 Corinthians 6:12-20

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:I think of it as adultery. It’s a nonconforming act outside marriage. I don’t hate people who are gay and I wouldn’t discriminate against them but I believe it’s a sin so I’m
certainly not going to condone it. But I’m not the one committing it, so it’s between them and God. If this offends anyone, I don’t care, because I’m still treating them with the same respect I would anyone else but I have every right to believe it’s still a sin.

What if they are married?

NP. It’s not a Christian marriage to people who believe it is a sin.

You have to recognize that sin isn’t necessarily abhorrent behavior, the Greek origin of the term is “missing the mark,” or anything that draws you further from Christ. No one is condemned because Christ died for us, so no matter HOW sinful you are God still adores you. But a sin is still a sin.

No no no no, that's circular logic, you don't get it both ways. PP said it was a sin because it was outside of marriage. You can't hold to that and then say it isn't a real marriage because it is a sin. Which is first?

I don’t understand how it is circular. You cannot be married to a person of the same gender. Marriage is by definition a covenant between a man and woman in Christianity.

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:I think of it as adultery. It’s a nonconforming act outside marriage. I don’t hate people who are gay and I wouldn’t discriminate against them but I believe it’s a sin so I’m
certainly not going to condone it. But I’m not the one committing it, so it’s between them and God. If this offends anyone, I don’t care, because I’m still treating them with the same respect I would anyone else but I have every right to believe it’s still a sin.

What if they are married?

NP. It’s not a Christian marriage to people who believe it is a sin.

You have to recognize that sin isn’t necessarily abhorrent behavior, the Greek origin of the term is “missing the mark,” or anything that draws you further from Christ. No one is condemned because Christ died for us, so no matter HOW sinful you are God still adores you. But a sin is still a sin.

No no no no, that's circular logic, you don't get it both ways. PP said it was a sin because it was outside of marriage. You can't hold to that and then say it isn't a real marriage because it is a sin. Which is first?

I don’t understand how it is circular. You cannot be married to a person of the same gender. Marriage is by definition a covenant between a man and woman in Christianity.

I'll explain it for you.

You cannot be married to a person of the same gender.

Untrue, in this country you can be married to a person of the same gender. Nowhere in the bible does it say they can't be married. You can try and spin Matthew 19:6 but it just doesn't say it there or in Genesis either.

Marriage is by definition a covenant between a man and woman in Christianity.

And that definition is based on... ?

Here's an example dialogue showing tis circularity.

Q: Why is it a sin?
A: Because they are not married.
Q: Why can't they marry?
A: Because it is a sin.

See now?

[Anonymous]

Anonymous wrote:How do you respond to religious folks who feel that they have to condemn gay relationships because the Bible says so?

President Bartlett said it best!

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:I think of it as adultery. It’s a nonconforming act outside marriage. I don’t hate people who are gay and I wouldn’t discriminate against them but I believe it’s a sin so I’m
certainly not going to condone it. But I’m not the one committing it, so it’s between them and God. If this offends anyone, I don’t care, because I’m still treating them with the same respect I would anyone else but I have every right to believe it’s still a sin.

What if they are married?

NP. It’s not a Christian marriage to people who believe it is a sin.

You have to recognize that sin isn’t necessarily abhorrent behavior, the Greek origin of the term is “missing the mark,” or anything that draws you further from Christ. No one is condemned because Christ died for us, so no matter HOW sinful you are God still adores you. But a sin is still a sin.

Like judging which you do.

Judging who? Some actions are sins. Theft is a sin, gossip is a sin, etc. Only Catholics have “mortal sins” and “venal sins.” In reality sin is sin and only Jesus is perfect.

Judge not, that ye be not judged.

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

12 “Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything. 13 “Food is for the stomach and the stomach for food,” and God will do away with both of them. However, the body is not for sexual immorality but for the Lord, and the Lord for the body. 14 God raised up the Lord and will also raise us up by his power. 15 Don’t you know that your bodies are a part of Christ’s body? So should I take a part of Christ’s body and make it part of a prostitute? Absolutely not! 16 Don’t you know that anyone joined to a prostitute is one body with her? For Scripture says, The two will become one flesh. 17 But anyone joined to the Lord is one spirit with him. 18 Flee sexual immorality! Every other sin a person commits is outside the body, but the person who is sexually immoral sins against his own body. 19 Don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own, 20 for you were bought at a price. So glorify God with your body.

1 Corinthians 6:12-20

Jesus also thought that sex in marriage was also not good. Marriage is only for the weak. The only "hit on the mark" was to be celibate.

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman...

I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that. Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am.

he who marries the virgin does right, but he who does not marry her does better.

1 Corinthians 7.

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:I think of it as adultery. It’s a nonconforming act outside marriage. I don’t hate people who are gay and I wouldn’t discriminate against them but I believe it’s a sin so I’m
certainly not going to condone it. But I’m not the one committing it, so it’s between them and God. If this offends anyone, I don’t care, because I’m still treating them with the same respect I would anyone else but I have every right to believe it’s still a sin.

What if they are married?

NP. It’s not a Christian marriage to people who believe it is a sin.

You have to recognize that sin isn’t necessarily abhorrent behavior, the Greek origin of the term is “missing the mark,” or anything that draws you further from Christ. No one is condemned because Christ died for us, so no matter HOW sinful you are God still adores you. But a sin is still a sin.

Like judging which you do.

Judging who? Some actions are sins. Theft is a sin, gossip is a sin, etc. Only Catholics have “mortal sins” and “venal sins.” In reality sin is sin and only Jesus is perfect.

Judge not, that ye be not judged.

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

12 “Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything. 13 “Food is for the stomach and the stomach for food,” and God will do away with both of them. However, the body is not for sexual immorality but for the Lord, and the Lord for the body. 14 God raised up the Lord and will also raise us up by his power. 15 Don’t you know that your bodies are a part of Christ’s body? So should I take a part of Christ’s body and make it part of a prostitute? Absolutely not! 16 Don’t you know that anyone joined to a prostitute is one body with her? For Scripture says, The two will become one flesh. 17 But anyone joined to the Lord is one spirit with him. 18 Flee sexual immorality! Every other sin a person commits is outside the body, but the person who is sexually immoral sins against his own body. 19 Don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own, 20 for you were bought at a price. So glorify God with your body.

1 Corinthians 6:12-20

Jesus also thought that sex in marriage was also not good. Marriage is only for the weak. The only "hit on the mark" was to be celibate.

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman...

I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that. Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am.

he who marries the virgin does right, but he who does not marry her does better.

1 Corinthians 7.

Jesus never said that. Nor does your actual quote, either by itself or in context. Paul felt that unmarried people could focus less on the world, and more on their purpose in Christ, but he understood that most people want to have a sexual relationship on their lives and that trying to live celibate would be an actual hindrance. Read the Bible before you correct others.

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:I think of it as adultery. It’s a nonconforming act outside marriage. I don’t hate people who are gay and I wouldn’t discriminate against them but I believe it’s a sin so I’m
certainly not going to condone it. But I’m not the one committing it, so it’s between them and God. If this offends anyone, I don’t care, because I’m still treating them with the same respect I would anyone else but I have every right to believe it’s still a sin.

What if they are married?

NP. It’s not a Christian marriage to people who believe it is a sin.

You have to recognize that sin isn’t necessarily abhorrent behavior, the Greek origin of the term is “missing the mark,” or anything that draws you further from Christ. No one is condemned because Christ died for us, so no matter HOW sinful you are God still adores you. But a sin is still a sin.

No no no no, that's circular logic, you don't get it both ways. PP said it was a sin because it was outside of marriage. You can't hold to that and then say it isn't a real marriage because it is a sin. Which is first?

I don’t understand how it is circular. You cannot be married to a person of the same gender. Marriage is by definition a covenant between a man and woman in Christianity.

I'll explain it for you.

You cannot be married to a person of the same gender.

Untrue, in this country you can be married to a person of the same gender. Nowhere in the bible does it say they can't be married. You can try and spin Matthew 19:6 but it just doesn't say it there or in Genesis either.

Marriage is by definition a covenant between a man and woman in Christianity.

And that definition is based on... ?

Here's an example dialogue showing tis circularity.

Q: Why is it a sin?
A: Because they are not married.
Q: Why can't they marry?
A: Because it is a sin.

See now?

Homosexuality is not a sin because it is sex outside of marriage, it is a sin because the sexual act itself is a sin. Sexuality within the context of a marriage between a man and woman is not a sin.