If Jesus wasn’t a real historical figure, where did Christian theology come from?

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:^^^ PS. I made this to be eminently bumpable. The next time somebody whines, "but the evidence is all based on the gospels" or "likely and certainly mean the same thing," feel free to bump away!

Also, I forgot to include insults in what atheists have brought to the table.

Again, the best “evidence” is Tacitus and Josephus. They were almost contemporary. But again they only had indirect knowledge. And there is question about the authenticity of the translations.

The other points are irrelevant towards definitive proof.

Likely and certainly don’t mean the same thing. Do we need to recap the definitions again?

"The best evidence...." So you just want to ignore the historical/internal, logical and linguistic evidence and call them "irrelevant."

Remind us about your scholarly credentials again....

If you need to “infer” anything then you don’t have direct evidence.

The other sources aren’t independent/unbiased.

^^^ Exhibit A for deniers posting on DCUM.

Do we need definitions again? That’s not denying.

You're opening up room for deniers and denying. If you don't understand that, you need to blame your high school English teacher.

Acknowledging that there isn’t direct evidence isn’t denying.

So why don't you back up and tell us your larger point. Make your point explicit. Spending days on DCUM trying (despite your own lack of credentials) to discredit thousands of scholars by calling their work irrelevant, biased, or not direct seems evidence that you're desperately trying to open up space for denying and denials.

Choose one.
1. Jesus "likely" or "probably" existed--but there's room for doubt and the deniers, even if it's small.
2. Jesus definitely existed (the "vast scholarly consensus" per Ehrman).

A guy named Jesus most likely lived. We don’t have any direct evidence of it though.

So you're in the camp of, I dunno, 1-10% possibility of denial. Shake hands with the skinhead Holocaust deniers.

1) not denying - just saying we don’t have evidence

2) we have hard evidence and eyewitnesses to the Holocaust so your comparison doesn’t even make sense if there was a denier

Parse this for us, please. Saying "we don't have evidence"
1. Flies in the face of the evidence above, which you cavalierly dismiss as biased or irrelevant.
2. Opens the door wide to denial.

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:^^^ PS. I made this to be eminently bumpable. The next time somebody whines, "but the evidence is all based on the gospels" or "likely and certainly mean the same thing," feel free to bump away!

Also, I forgot to include insults in what atheists have brought to the table.

Again, the best “evidence” is Tacitus and Josephus. They were almost contemporary. But again they only had indirect knowledge. And there is question about the authenticity of the translations.

The other points are irrelevant towards definitive proof.

Likely and certainly don’t mean the same thing. Do we need to recap the definitions again?

"The best evidence...." So you just want to ignore the historical/internal, logical and linguistic evidence and call them "irrelevant."

Remind us about your scholarly credentials again....

If you need to “infer” anything then you don’t have direct evidence.

The other sources aren’t independent/unbiased.

^^^ Exhibit A for deniers posting on DCUM.

Do we need definitions again? That’s not denying.

You're opening up room for deniers and denying. If you don't understand that, you need to blame your high school English teacher.

Acknowledging that there isn’t direct evidence isn’t denying.

So why don't you back up and tell us your larger point. Make your point explicit. Spending days on DCUM trying (despite your own lack of credentials) to discredit thousands of scholars by calling their work irrelevant, biased, or not direct seems evidence that you're desperately trying to open up space for denying and denials.

Choose one.
1. Jesus "likely" or "probably" existed--but there's room for doubt and the deniers, even if it's small.
2. Jesus definitely existed (the "vast scholarly consensus" per Ehrman).

A guy named Jesus most likely lived. We don’t have any direct evidence of it though.

In short, the abundance of historical texts converts the real existence of Jesus into what McCane defines as a “broad and deep consensus among scholars,” regardless of their religious beliefs. “I do not know, nor have I heard of, any trained historian or archaeologist who has doubts about his existence,” he adds. With the weight of all this evidence, for Meyers “those who deny the existence of Jesus are like the deniers of climate change.”

We do, and by we I mean every trained historian and archaeologist in the western world. Who is your “we?”

Mostly biased “historical texts convert” = infer = not hard evidence

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:Deniers' positions going forward:

(1) Bart Ehrman and Jewish historians all have a vested interest in finding Jesus existed.
(2) Ignoring all the other evidence

Having biases doesn’t mean “invested interest”.

Do we need to define bias now?

Maybe, since you’re confusing “vested” and “invested.”

Yes. Typing quickly on my phone.

Having biases doesn’t mean “vested interest”.

Do we need to define bias now?

Don't bother. Your claim that atheist and Jewish scholars Ehrman, Levine and Fredricksen are biased in favor of finding Jesus' existence is laughable however you define it.

For decades they have studied the NT. They went to theological/seminary schools. Yeah, they are biased.

Keep making us laugh.

We all studied World War II in high school. That doesn't make us Nazis.

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:^^^ PS. I made this to be eminently bumpable. The next time somebody whines, "but the evidence is all based on the gospels" or "likely and certainly mean the same thing," feel free to bump away!

Also, I forgot to include insults in what atheists have brought to the table.

Again, the best “evidence” is Tacitus and Josephus. They were almost contemporary. But again they only had indirect knowledge. And there is question about the authenticity of the translations.

The other points are irrelevant towards definitive proof.

Likely and certainly don’t mean the same thing. Do we need to recap the definitions again?

"The best evidence...." So you just want to ignore the historical/internal, logical and linguistic evidence and call them "irrelevant."

Remind us about your scholarly credentials again....

If you need to “infer” anything then you don’t have direct evidence.

The other sources aren’t independent/unbiased.

^^^ Exhibit A for deniers posting on DCUM.

Do we need definitions again? That’s not denying.

You're opening up room for deniers and denying. If you don't understand that, you need to blame your high school English teacher.

Acknowledging that there isn’t direct evidence isn’t denying.

So why don't you back up and tell us your larger point. Make your point explicit. Spending days on DCUM trying (despite your own lack of credentials) to discredit thousands of scholars by calling their work irrelevant, biased, or not direct seems evidence that you're desperately trying to open up space for denying and denials.

Choose one.
1. Jesus "likely" or "probably" existed--but there's room for doubt and the deniers, even if it's small.
2. Jesus definitely existed (the "vast scholarly consensus" per Ehrman).

A guy named Jesus most likely lived. We don’t have any direct evidence of it though.

So you're in the camp of, I dunno, 1-10% possibility of denial. Shake hands with the skinhead Holocaust deniers.

1) not denying - just saying we don’t have evidence

2) we have hard evidence and eyewitnesses to the Holocaust so your comparison doesn’t even make sense if there was a denier

Parse this for us, please. Saying "we don't have evidence"
1. Flies in the face of the evidence above, which you cavalierly dismiss as biased or irrelevant.
2. Opens the door wide to denial.

Denying means that you think someone made it up. Realistically, I don’t think someone made it up.

We just don’t have hard evidence.

[Anonymous]

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:Deniers' positions going forward:

(1) Bart Ehrman and Jewish historians all have a vested interest in finding Jesus existed.
(2) Ignoring all the other evidence

Having biases doesn’t mean “invested interest”.

Do we need to define bias now?

Maybe, since you’re confusing “vested” and “invested.”

Yes. Typing quickly on my phone.

Having biases doesn’t mean “vested interest”.

Do we need to define bias now?

Don't bother. Your claim that atheist and Jewish scholars Ehrman, Levine and Fredricksen are biased in favor of finding Jesus' existence is laughable however you define it.

For decades they have studied the NT. They went to theological/seminary schools. Yeah, they are biased.

Keep making us laugh.

We all studied World War II in high school. That doesn't make us Nazis.

You probably deeply believe what you were taught about WWII to be true. More so if you had spent decades of your life hearing and repeating the same stories.

It’s easy for you to verify what is true or not for much of WWII because of physical evidence or unbiased eye witnesses. That is not the case here.

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:^^^ PS. I made this to be eminently bumpable. The next time somebody whines, "but the evidence is all based on the gospels" or "likely and certainly mean the same thing," feel free to bump away!

Also, I forgot to include insults in what atheists have brought to the table.

Again, the best “evidence” is Tacitus and Josephus. They were almost contemporary. But again they only had indirect knowledge. And there is question about the authenticity of the translations.

The other points are irrelevant towards definitive proof.

Likely and certainly don’t mean the same thing. Do we need to recap the definitions again?

"The best evidence...." So you just want to ignore the historical/internal, logical and linguistic evidence and call them "irrelevant."

Remind us about your scholarly credentials again....

If you need to “infer” anything then you don’t have direct evidence.

The other sources aren’t independent/unbiased.

^^^ Exhibit A for deniers posting on DCUM.

Do we need definitions again? That’s not denying.

You're opening up room for deniers and denying. If you don't understand that, you need to blame your high school English teacher.

Acknowledging that there isn’t direct evidence isn’t denying.

So why don't you back up and tell us your larger point. Make your point explicit. Spending days on DCUM trying (despite your own lack of credentials) to discredit thousands of scholars by calling their work irrelevant, biased, or not direct seems evidence that you're desperately trying to open up space for denying and denials.

Choose one.
1. Jesus "likely" or "probably" existed--but there's room for doubt and the deniers, even if it's small.
2. Jesus definitely existed (the "vast scholarly consensus" per Ehrman).

A guy named Jesus most likely lived. We don’t have any direct evidence of it though.

So you're in the camp of, I dunno, 1-10% possibility of denial. Shake hands with the skinhead Holocaust deniers.

1) not denying - just saying we don’t have evidence

2) we have hard evidence and eyewitnesses to the Holocaust so your comparison doesn’t even make sense if there was a denier

Parse this for us, please. Saying "we don't have evidence"
1. Flies in the face of the evidence above, which you cavalierly dismiss as biased or irrelevant.
2. Opens the door wide to denial.

Denying means that you think someone made it up. Realistically, I don’t think someone made it up.

We just don’t have hard evidence.

The "vast historical consensus" thinks the evidence is solid, that Jesus existed with certainty.

Without using cheap words like "biased" and "irrelevant," can you explain why you disagree? (Honestly, calling Bart Ehrman biased in favor of finding Jesus existed is the funniest thing I've read today.)

Feel free to lean on your credentials and scholarly work on the field to back up your, ahem, opinions.

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:Deniers' positions going forward:

(1) Bart Ehrman and Jewish historians all have a vested interest in finding Jesus existed.
(2) Ignoring all the other evidence

Having biases doesn’t mean “invested interest”.

Do we need to define bias now?

Maybe, since you’re confusing “vested” and “invested.”

Yes. Typing quickly on my phone.

Having biases doesn’t mean “vested interest”.

Do we need to define bias now?

Don't bother. Your claim that atheist and Jewish scholars Ehrman, Levine and Fredricksen are biased in favor of finding Jesus' existence is laughable however you define it.

For decades they have studied the NT. They went to theological/seminary schools. Yeah, they are biased.

Keep making us laugh.

We all studied World War II in high school. That doesn't make us Nazis.

You probably deeply believe what you were taught about WWII to be true. More so if you had spent decades of your life hearing and repeating the same stories.

It’s easy for you to verify what is true or not for much of WWII because of physical evidence or unbiased eye witnesses. That is not the case here.

Ehrman, Levine and Fredericksen have spent decades trying to disprove much of Christianity. They have nothing to lose. Proving Jesus didn't exist would make them go down in history.

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:^^^ PS. I made this to be eminently bumpable. The next time somebody whines, "but the evidence is all based on the gospels" or "likely and certainly mean the same thing," feel free to bump away!

Also, I forgot to include insults in what atheists have brought to the table.

Again, the best “evidence” is Tacitus and Josephus. They were almost contemporary. But again they only had indirect knowledge. And there is question about the authenticity of the translations.

The other points are irrelevant towards definitive proof.

Likely and certainly don’t mean the same thing. Do we need to recap the definitions again?

"The best evidence...." So you just want to ignore the historical/internal, logical and linguistic evidence and call them "irrelevant."

Remind us about your scholarly credentials again....

If you need to “infer” anything then you don’t have direct evidence.

The other sources aren’t independent/unbiased.

^^^ Exhibit A for deniers posting on DCUM.

Do we need definitions again? That’s not denying.

You're opening up room for deniers and denying. If you don't understand that, you need to blame your high school English teacher.

Acknowledging that there isn’t direct evidence isn’t denying.

So why don't you back up and tell us your larger point. Make your point explicit. Spending days on DCUM trying (despite your own lack of credentials) to discredit thousands of scholars by calling their work irrelevant, biased, or not direct seems evidence that you're desperately trying to open up space for denying and denials.

Choose one.
1. Jesus "likely" or "probably" existed--but there's room for doubt and the deniers, even if it's small.
2. Jesus definitely existed (the "vast scholarly consensus" per Ehrman).

A guy named Jesus most likely lived. We don’t have any direct evidence of it though.

So you're in the camp of, I dunno, 1-10% possibility of denial. Shake hands with the skinhead Holocaust deniers.

1) not denying - just saying we don’t have evidence

2) we have hard evidence and eyewitnesses to the Holocaust so your comparison doesn’t even make sense if there was a denier

Ehrman writes that Jesus is the best attested Palestinian Jew of the first century. https://ehrmanblog.org/gospel-evidence-that-jesus-existed/

"How many (non-self-authored) narratives do we have about the words and deeds of Josephus? None. How many narratives do we have of Caiaphus, the most highly placed Jew of Jesus’ day? None. How many narratives do we have of the words and deeds of the Roman governor Pontius Pilate, the most powerful man in all of Palestine in Jesus’ day? None. How many narratives do we have of any of the hundreds of thousands of people living or even visiting in Palestine from the first century, apart from Jesus? None. And so for Jesus, we have a wealth of material… https://ehrmanblog.org/the-gospels-and-the-existence-of-jesus/

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:^^^ PS. I made this to be eminently bumpable. The next time somebody whines, "but the evidence is all based on the gospels" or "likely and certainly mean the same thing," feel free to bump away!

Also, I forgot to include insults in what atheists have brought to the table.

Again, the best “evidence” is Tacitus and Josephus. They were almost contemporary. But again they only had indirect knowledge. And there is question about the authenticity of the translations.

The other points are irrelevant towards definitive proof.

Likely and certainly don’t mean the same thing. Do we need to recap the definitions again?

"The best evidence...." So you just want to ignore the historical/internal, logical and linguistic evidence and call them "irrelevant."

Remind us about your scholarly credentials again....

If you need to “infer” anything then you don’t have direct evidence.

The other sources aren’t independent/unbiased.

^^^ Exhibit A for deniers posting on DCUM.

Do we need definitions again? That’s not denying.

You're opening up room for deniers and denying. If you don't understand that, you need to blame your high school English teacher.

Acknowledging that there isn’t direct evidence isn’t denying.

So why don't you back up and tell us your larger point. Make your point explicit. Spending days on DCUM trying (despite your own lack of credentials) to discredit thousands of scholars by calling their work irrelevant, biased, or not direct seems evidence that you're desperately trying to open up space for denying and denials.

Choose one.
1. Jesus "likely" or "probably" existed--but there's room for doubt and the deniers, even if it's small.
2. Jesus definitely existed (the "vast scholarly consensus" per Ehrman).

A guy named Jesus most likely lived. We don’t have any direct evidence of it though.

So you're in the camp of, I dunno, 1-10% possibility of denial. Shake hands with the skinhead Holocaust deniers.

1) not denying - just saying we don’t have evidence

2) we have hard evidence and eyewitnesses to the Holocaust so your comparison doesn’t even make sense if there was a denier

Parse this for us, please. Saying "we don't have evidence"
1. Flies in the face of the evidence above, which you cavalierly dismiss as biased or irrelevant.
2. Opens the door wide to denial.

Denying means that you think someone made it up. Realistically, I don’t think someone made it up.

We just don’t have hard evidence.

Then your positions are contradictory. Nobody made it up, but you still aren't 100% sure Jesus existed. Care to explain that?

[Anonymous]

[Anonymous]

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:

Anonymous wrote:^^^ PS. I made this to be eminently bumpable. The next time somebody whines, "but the evidence is all based on the gospels" or "likely and certainly mean the same thing," feel free to bump away!

Also, I forgot to include insults in what atheists have brought to the table.

Again, the best “evidence” is Tacitus and Josephus. They were almost contemporary. But again they only had indirect knowledge. And there is question about the authenticity of the translations.

The other points are irrelevant towards definitive proof.

Likely and certainly don’t mean the same thing. Do we need to recap the definitions again?

"The best evidence...." So you just want to ignore the historical/internal, logical and linguistic evidence and call them "irrelevant."

Remind us about your scholarly credentials again....

If you need to “infer” anything then you don’t have direct evidence.

The other sources aren’t independent/unbiased.

^^^ Exhibit A for deniers posting on DCUM.

Do we need definitions again? That’s not denying.

You're opening up room for deniers and denying. If you don't understand that, you need to blame your high school English teacher.

Acknowledging that there isn’t direct evidence isn’t denying.

So why don't you back up and tell us your larger point. Make your point explicit. Spending days on DCUM trying (despite your own lack of credentials) to discredit thousands of scholars by calling their work irrelevant, biased, or not direct seems evidence that you're desperately trying to open up space for denying and denials.

Choose one.
1. Jesus "likely" or "probably" existed--but there's room for doubt and the deniers, even if it's small.
2. Jesus definitely existed (the "vast scholarly consensus" per Ehrman).

A guy named Jesus most likely lived. We don’t have any direct evidence of it though.

So you're in the camp of, I dunno, 1-10% possibility of denial. Shake hands with the skinhead Holocaust deniers.

1) not denying - just saying we don’t have evidence

2) we have hard evidence and eyewitnesses to the Holocaust so your comparison doesn’t even make sense if there was a denier

Parse this for us, please. Saying "we don't have evidence"
1. Flies in the face of the evidence above, which you cavalierly dismiss as biased or irrelevant.
2. Opens the door wide to denial.

Denying means that you think someone made it up. Realistically, I don’t think someone made it up.

We just don’t have hard evidence.

Who is we?

[Anonymous]

“some judgments are so probable as to be certain; for example, Jesus really existed, and he really was crucified, just as Julius Caesar really existed and was assassinated. …. We can in fact know as much about Jesus as we can about any figure in the ancient world.”
━━ Marcus Borg, Professor of Religion and Culture at Oregon State University, in The Meaning of Jesus: Two Visions

[Anonymous]

“This view [that Jesus didn’t exist] is demonstrably false. It is fuelled by a regrettable form of atheist prejudice, which holds all the main primary sources, and Christian people, in contempt. …. Most of its proponents are also extraordinarily incompetent.”
━━ Maurice Casey, Nottingham University, in Jesus of Nazareth

[Anonymous]

“The information about Jesus which can be gleaned from sources other than the gospels – a few references in Josephus, one in Tacitus, and the information implicit in Paul’s letters, for example – does little more than confirm the historical reality of Jesus and the general time and place of his activity. …. He was a Galilean, and it is likely that his principal teaching and healing activity was in Galilee, but he was executed in Jerusalem. …. There are other facts about Jesus which are equally certain ….”
━━ WD Davies & EP Sanders, Jesus: from the Jewish Point of View, in The Cambridge History of Judaism Vol 3, 621-626