Okay, that’s interesting. But get to the bottom line: Do you reject the authority of the epistles (whether authored by Paul or someone claiming to be Paul)? You’re well within your rights to do so, but that also puts you outside of every mainline institutional Christian church (and the vast majority of non-denominational churches). So now what? Do you tell the bride and groom and OP you don’t agree with the use of this particular verse? Do you let them have their faith? |
Not at all. |
Even if you believe that, it was divinely written, you have to understand that it was not divinely translated. Also, it is not divinely taught. |
What do you mean it’s “interesting?” It’s not trivia, it’s a piece of context that puts the entire authority of these texts into question. And it puts whether you should take them literally into question at the very least. The biblical texts are documents that were chosen in a very specific time and place by a very specific group of people with their own agendas. They didn’t fall out of the sky. Christianity does not require turning off your brain in such a profound way that you ignore context completely. No church determines my relationship with Christ- my own mind and soul do. Not even sure why you suggest telling the bride and groom anything. |
ok - reword that in a way that is not horrifying. |
“Divinely inspired” is the technical term you’re looking for. But get to the bottom line: what is your next step?Do you tell the bride and groom and OP you don’t agree with the use of this particular verse? Do you let them have their faith? |
As to your last sentence, this whole thread is about a Bible verse read at a wedding. To your broader point, that the epistles were determined to be authoritative by a specific group of men in a specific group of time, you are correct. But that’s also true of the Gospels. If the contextual process for selection into the New Testament undermines the authority of the epistles (a perfectly logical position to take), it does the same for the Gospels and you kind of have a bigger problem to deal with then what Paul may or may not have actually authored and the substance of what the epistles say. If only your own mind and soul determines your relationship with Christ (perfectly fine position to take) perhaps you can stop telling everyone else what their relationship with Christ and the New Testament scriptures should be? |
There are two truths in the Bible that we are to follow: "Love God with all your heart, your mind, your soul", and "Love your neighbor". That's all encompassing, IMO. The epistles were letters instructing members of the early church on how to conduct themselves based on Jesus' teachings and within their culture of that time. The Beatitudes support those two truths above and are blessings for those who suffer for their faith. I'm not saying none of this applies to us today, but they should be read with the lens of the time. The passage "slaves obey your master" as written is tacit support of slavery. So, are you saying that slavery is ok? Is non chattel slavery fine, then? No, slavery is not fine, and no actual Christian would say that it is, but back then, it was acceptable. Times and culture change, though Jesus' message does not. But, His message had nothing to do with wives obeying their husbands. |
OP made no suggestion of saying anything to the bride and groom. I never suggested telling everyone else what their beliefs should be. This is an anonymous forum. Not every reply to you is by the same person. I am not the person who has been going to church for 40 years and that person isn’t telling everyone else to believe either. She made it very clear she was just expressing an opinion. You are the only one approaching the line of telling everyone else what to believe. |
dp.. the entire Bible was put together by a bunch of men who decided which books they wanted to be in the Bible and which they didn't. They were "inspired" by God to do so, but that doesn't make them infallible. BTW, the Gospels don't talk about wives submitting to their husbands. They mostly talk about what happened with Jesus and what He said. It was Paul, a zealot, who wrote that in the letters. |
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The reality is that early Christians were proportionately high numbers of women and slaves. This is because Christianity insisted that all people are equal in the eyes of god, all persons are created in gods image and proclaimed that “the weak shall inherit the earth”. It also placed demands on both men and women regarding their responsibilities to one another and their children.
Of course such historical truths are not front of mind for modern women who mistakenly believe that men inherently believe in equality of the sexes. Modern people have little use for Christianity today and fail to see that it is the foundation for their unwavering dedication to moral values such as equality, progress, and freedom. |
I have faith in God, not in men. The Bible was written by men. |
That's because men have twisted Christianity to suit their needs. Jesus was the OG SJW and believed in equality - agree with that. |
Paul probably didn’t even write those letters. He has a totally different attitude in the ones we are sure he wrote. |
Biblical slavery was different from chattel slavery of the west…. There is a very fine point to be made here, but this is not the convo for it. Jesus was shockingly unconcerned with the political affairs of man. He was ultimately rejected as messiah for it and eventually crucified for it. Jesus also said that we should render unto Cesar what is Cesar’s. Was that tacit approval of dictatorial egomaniacal emperors? Of course not! So, I think you are playing a dangerous game when you (or the historical church) suggest that Biblical orders of obedience and care within the context of [empires/slavery] is a tacit approval of [empire/slavery] (or anything else). I think the most any of us can say is that is was an order to submit to any given station in life (or perhaps that liberation from oppression was not Jesus’s mission). Yes, Jesus said that to love God and your neighbor were the two greatest commandments. But He did not say they were the only commandments. And He also said immediately thereafter that the whole law and prophets build off the foundation of the two great commandments. That suggests to me that the two great commandments build a foundation for more. Not that it stops with the timelessness of the two great commandments. Which is what I think you are saying. But if it is a foundation for more (the law and the prophets) what is that more? |