This is not "bashing" - this is simply explaining how the church works |
I was referring to the pp who claimed the Catholic Church will send the kid to hell because he can’t get to church, or priests are calling people liars, and the other nasty and untrue accusations. |
You’re trying to hard to find fault. But there are plenty of people in every church who would drive a kid who really wants to come. |
No, the pp who shrilly says the Church will condemn a kid who can’t attend services actually has no idea how the Catholic Church works. It’s not explaining, it’s called making up false accusations and judging others based on faulty presumptions. |
Some people keep talking about Communion. But this thread is about CONFIRMATION. First of all, generally 10 year olds aren't getting confirmed. (Unless it's part of RCIC, but that's a different situation anyway.) Secondly, while I think this whole signature thing is hog-wash, one of the major points of confirmation is that the child is accepting responsibility as a full member of the Catholic community - no longer a child dependent on others, but someone responsible for their own actions and attending based on their own faith. Absolutely some parents force their teens to get confirmed, and I think that's totally inappropriate. But suggesting that someone should automatically have access to confirmation is just whacky. If you are so young and dependent that you are reliant on your parents to take you to church, then it's totally OK to wait to be confirmed until you are older and can do it independently. |
But the church will deny them access to the sacraments which is pretty uncool. Practicing Christian, went to a Catholic college. |
How many 14 year olds do you know that drive? Also how many 14 year olds that want to go to church and/or get confirmed? But that is a separate discussion. |
But if they can’t get to church anyway, then they aren’t doing sacraments either, duh. As pp’s have said, they can wait until they get their license at 16, or ask a church member to drive them, and it’s fine. This would be obvious to someone without bias. |
Now you’re just attacking without even reading. As PP said quite clearly, a kid can wait until they are old enough to drive or otherwise do it independently. I bolded it for you. |
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| Confirmation is a sacrament of initiation. It is not "Catholic Bar/Bat Mitzvah." Ideally, it is performed when the child is baptized, even in infancy, as is the practice in the Orthodox/Eastern Rites. A recipient of Confirmation who is above the age of reason is required to be "suitably prepared." This is a low standard and essentially means that the individual must understand enough about what is going on to form the requisite intention. Parishes with elaborate, time consuming, draconian "preparation" programs may mean well, but the effects frequently are negative as many PP's have observed. At the same time, it is critical that both the candidates and the adults responsible for them both understand that this is a real, powerful, spiritual event, and not just an empty ritual. Encouraging Mass attendance (which is an obligation) is reasonable. Demanding heavily documented proofs is insulting and degrading. Much of this is a function of the excessive delegation to lay persons by parish priests of tasks the priest should be doing. The priest has a job. The director of religious education may feel the need to justify a paycheck. |
| My mother was confirmed in 6th grade and couldn't believe my kids have to go through the end of 8th grade to get theirs...especially when you can do the "make up" session and get it all in one year. Why make it crazy difficult when people are feeling the catholic church. |
LOL. We have very different impressions of what it means to grab a bulletin on your way out of church. |
Wait, what? I'm the PP who asked the question about whether this is some sort of joke. And now you're saying that not only is it apparently NOT a joke, but that the priests are apparently not calling people liars AND that I'm making "nasty and untrue accusations"? So now I'm wondering whether THIS is a joke. If I go to work and say on my timesheet that I arrived at 9am, and my boss says "I don't believe you. Prove it. Show me your punch card." then I see that as the literal definition of someone calling me a liar. What do YOU call it? And then if I tell someone that I'm upset my boss doesn't believe me and claims that I'm lying on my timesheet, and that I'm looking for a new job because I don't enjoy being called a liar, then you would say that I'm "making nasty and untrue accusations"? Do you actually know what an untrue accusation is? Or what it means to be nasty? Because if someone is throwing around nasty and untrue accusations here then it seems to be you. I can't speak for the other people on this thread but I find this behavior (and indeed the thread) to be totally bizarre. And totally not in keeping with what I'd assume about how a church runs. |
It’s how you phrase it all that’s nasty, duh. You yourself said you asked if it’s a “joke.” How would you feel if somebody claimed the requirement that a kid attend Hebrew school is a joke? And then you come out with some assertion that priests are flat-out calling people liars. They aren’t, just like a rabbi may be unhappy that your kid isn’t attending Hebrew school regularly, but he isn’t going to come right out and call the kid a “liar.” Watch your histrionic and abusive language and you won’t get accused of being nasty. This is really a very basic issue of respect. |