Exactly. |
So did ypu also forget to read the posts that explained how the "church-run seder" is not an attempt to convert Jews? |
May a thind person offer an opinion? In a non-hostile exchange of ideas and feelings, I would put "it seems icky to me" in the category of honest feed-back as opposed to "it's icky", which I'd call judgmental. It may be a subtle distinction, but I think it's the distinction that separates discussion from argument. |
I agree. I was far more taken aback by the insistence on misconstruing intent and meaning on the part of posters other than OP than I was by OP's word choices. |
But your Jewish, right? I wonder if you'd feel differently if "it seems icky" was used to describe your faith? |
| As a Christian, I find it a little disheartening that some of you shot down the one Jew who said she was "cool" with Seders as part of Christian ceremonies, but then expressed some concerns about conversion attempts. That doesn't excuse the fight-seeking behavior of some, but not all, Jews on this thread. Nevertheless, there was an opening... and then boom, we slammed the door shut. |
Christian poster here. I think you are guilty of what many of the previous Jewish posters were engaging in on here. OP did not say that Christianity was icky. She said that she found this one thing - the recreation of the last supper and calling it a seder - icky. Whether you agree with her or not, and even if you don't like her word choice, you cannot extrapolate that she was insulting the entire faith. You doth protest too much, I think. |
An opening for what? I thought it was equally fight seeking, but if you find substance there by all means tell us what you think it is. |
The first part. Where she said she was "cool" with Seders in churches except for this one niggling concern. You missed the first part? As a Christian who was the object of conversion attempts when I lived abroad, I get it. |
| ^^^ I mean, I get her concern. |
I didn't miss the first part, and I challenged the second. I don't see how that is out of bounds on a discussion. |
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One last attempt to help Christians understand why Jews might not like the idea of a Christian seder:
http://www.episcopalcafe.com/daily/interfaith/say_no_to_christian_seders.php |
| I also feel awkward/uncomfortable, but dare not protest. |
I see nothing in this post that hasn't already been said here. It's a false equivalency to suggest that a Jew or Muslim "play-acting" the Eucharist is the same thing as a reenact of the Last Supper, which is at the very root of the Christian faith. But we have all registered your arguments and I am sorry you take such offense, especially when it is not intended. I want to ask a serious question. What, if anything, can be done to move past the history of persecution? I'm not down-playing it by any means, but I don't understand how Christians ignoring or denying the fact that their religion has its roots in Judaism is helpful to that cause. |
OK, I am going to get sucked back in at the risk of being called dense, stupid and an asshole. I will answer your serious question with a serious answer: nothing. There is no moving past persecution for Jews, it is essential to how we view ourselves. It is how we have stayed a cohesive unit under the most hostile circumstances. As a child you are taught about the persecution of Jews as soon as you are old enough to talk. No judgement here, it is just a cultural fact. As for Christian roots: Passover seder (which someone pointed out means "order") as we know it was not established until after the destruction of the second temple in 70 AD. I don't really know how Passover was celebrated in the time of Jesus, but it could not have been with a "seder." That is post-Jesus, and therefore not part of Christian roots. So that makes me (and other Jews) think that the Christians doing this know very little about Judaism and don't really care to find out. Going to a Jewish seder sends the opposite message, that you care about learning about Judaism and its rituals. Another interesting take: http://rabbibarry.wordpress.com/2007/04/01/the-passover-and-the-last-supper/ |