So the poster should be permitted to respond but I am not permitted to? And quite frankly, the reason the answers are not satisfactory to you is because you are looking at the Islamic system from a western perspective. It just won't work. Again and again, I tell you that the opposing side took prisoners also, except they would rape the women and then sell them afterward. I'm not going to do more research to show you this was fact. You can do your own research. |
Often you are at war for that very reason: to obtain material gains, including female booty.
That's bullshit. Women, in both 7th century Arabia and the nations Arabs invaded worked in the fields, in the trades, in actual trading. Muhammad's first wife didn't get rich by eating bonbons. Didn't he work FOR HER originally?
It's unislamic to enforce islamic ideals on non-Muslim women. La ikraha fi'ddeen. You aren't going to argue that the captors did concubines a favor by meeting their physical needs? I think one of the blogs you linked early on advanced that argument, ridiculous to the hilt. Besides, some of the captured women were ALREADY married, weren't they, but the blogger you linked argued their marriage was invalidated by the mere act of bringing them into an Islamic state. You'd have to be a devoted Muslim not to see it.
Yes, there were all kinds of options for female captors. Having sex with them wasn't at all necessary. It was, however, a desirable thing in the eyes of the Muslim warriors - both for dominating the nations they defeated (what better way to dominate a man than to screw his women?) and for creating more Muslim children. And hey, if the woman was lucky enough to both deliver a child AND outlive her owner, she might even get freed. |
There is no Quranic evidence to suggest concubines were given a right to reject sex. |
You asked the question, what should be done with female captives besides make them sex-slaves? So, you got a bunch of alternatives that admittedly seem Western and modern even to me. Where's the problem? I just wondered why, since you must know that these positions sound odd to Western ears, you keep belaboring the concubine point. I think we agree that Quranic rules about this and other things appeared 13 centuries ago. I feel that, even if these rules were progressive at the time, the world has moved on. You're welcome to think these laws are valid for all time. Deal? |
Yes, Khadijah was wealthy. Wasn't the veil originally a status symbol, a sign that you didn't have to work with your hands, which would have been impossible with a cumbersome veil? Wearing a veil showed you were a lady of leisure. |
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Re: The Koran on Concubinage
Rather an endless discussion on this. I think we can all agree that the Koranic verses were relevant to a time when women were considered booty of war. I think it's pretty much true that no one has paid much attention to these lines for quite some years; the practice seemed so archaic, like slavery. But there have been disturbing trends in recent years (and by no means all, or even nearly all, Muslim) of women being taken as sex slaves in the battles among various groups. We heard of this first in Africa, along with the practice of child soldiers. But it wasn't justified as part of a religion. Then a barbaric group suddenly emerges in the Middle East that begins engaging in practices we really haven't seen in recent years outside of Africa. But unlike the cases in Africa, ISIS uses Islam to justify what they are doing with women captives. This sends people scurrying for Islamic references to concubines and allowed practices for women captives, which in any ideal world would have just been curiosities about what was done to order society in seventh century Arabia. Those who want to find Islam a brutal religion will read these lines as ISIS would: as Islam sanctioning sex slavery with captured women. Funny how those who hate Islam in the abstract can find such common ground with a group like ISIS, but as they say, politics makes strange bedfellows. Modern Muslims who are horrified by ISIS's actions find themselves in the uncomfortable position of having to defend what is written in the Koran. Most of the defense is that it relates to a different social context, far away in time. But for various reasons already discussed, they can't quite say these Koranic lines were meant only for the early days of Islam and are not applicable outside of that. So the debate is really at a standstill; I really have nothing to add except to say, with regard to ISIS and their strange bedfellows in citing the Koran to justify their brutality, what Shakespeare had to say: "The Devil can cite scripture for his purpose." |
I don't see your point. Khadijah was wealthy but she didn't gain her wealth by not working. She was a rich businesswoman who commissioned trading caravans. She is a stark contradiction to your statement that women rarely worked. |
Sorry, I just meant to echo your point about Khadijah having more money than Mohammed - forgot to say because she was a businesswoman. The bit about veils was as add-on: the fact that some women couldn't manage veils because they worked with their hands points to the fact that, indeed, women were working. |
I like this summary: it's fair and it also shows some compassion to all sides. I for one don't want to keep spinning wheels on this issue. You've identified why the wheels keep spinning. I don't think we can go much beyond this. |
And he has! Lol |
| I thought we were done here.... Did you have to do that? |
Signed, one of the long-term non-Muslim posters, not going to convert, but wondering why you felt you needed to do that |
| It is terrible that this is happening. Is there any authoritative proof that the religion itself condones this, however? What suggestions do you have for law abiding, peaceful Muslims do to stop this? It sounds like its happening in tribal or rural areas or where the government is corrupt. |
I am a Muslim and I am glad she brought this problem up. Its abominable. But I would like perspective and fairness. - what percentage of Muslims are doing this -is this representative of the religio - is this confined to certain areas, groups |