I think it is funny that once again, posters think the whole thread is written by one person, who is just preoccupied. |
What is the European anti-Islamic issue? Anti-Muslim sentiment exists in all of the Western world (especially post-9/11), and it is not the reason Europeans don't circumcise. I said it MAY play a role in the recent efforts in Germany to outlaw circumcision, but I am not sure about that nor do I have any evidence. |
Maybe your husband is just a better lover than the other men you've been with. Once the foreskin retracts on an erect non circ'd penis, it is pretty much the same as a circ'd penis. How is it better in so many ways for you? What were you missing before? |
I feel sorry for you and hope you find a new obsession. You are free to do as you wish with your child. Keep your oppressive opinion, your eyes off our sons' penises. I find your comments to be in line with someone who is used to being able to oppress people. God bless you and I hope you get help. |
Lady, did you even read what I wrote? I was supporting what PP was saying about female circumcison NOT being a part of Islam. The poster she quoted posted incorrect information that it was. There are tribes in Africa under the notion that it is a part of their religion and humanitarian workers are working with local religious leaders to spread the word that it is not. They are having success in stopping female circumcision because of it. I apologize. When I read "you're spreading incorrect information", I thought you were referring to my comment directly above. It seems we are saying the same thing. Praise be to Allaah. We do not know of any hadeeth in which the Prophet (peace and blessings of Allaah be upon him) ordered that his wives or daughters be circumcised, but it is narrated that he (peace and blessings of Allaah be upon him) advised a woman who did circumcision in Madeenah as to the proper way of circumcision. It was narrated by Abu Dawood (5271), al-Tabaraani in al-Awsat, and al-Bayhaqi in al-Shu’ab from Umm ‘Atiyyah al-Ansaariyyah that a woman used to do circumcision in Madeenah, and the Prophet (peace and blessings of Allaah be upon him) said to her: “Do not go to the extreme in cutting; that is better for the woman and more liked by the husband.” This hadeeth was classed as saheeh by al-Albaani in Saheeh Abi Dawood. According to another report: “Take only a little and do not go to extremes.” It is also indicated by the general meaning of the evidence that has been narrated concerning circumcision, such as the hadeeth in al-Bukhaari (5891) and Muslim (527) from Abu Hurayrah (may Allaah be pleased with him): I heard the Prophet (peace and blessings of Allaah be upon him) say: “The fitrah is five things – or five things are part of the fitrah – circumcision, shaving the pubes, trimming the moustache, cutting the nails and plucking the armpit hairs.” In Saheeh Muslim (349) it is narrated from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) said: “When a man sits between the four parts (arms and legs of his wife) and the two circumcised parts meet, then ghusl is obligatory.” According to a report narrated by al-Tirmidhi (109) and elsewhere: “When the two circumcised parts meet…” Al-Bukhaari used this phrase as a chapter heading. Al-Haafiz ibn Hajar (may Allaah have mercy on him) said: What is meant by this metaphor is the circumcised parts of the man and the woman. Female circumcision is done by cutting a small part of the skin that looks like a rooster’s comb, above the exit of the urethra. The Sunnah is not to cut all of it, but rather a part of it. Al-Mawsoo’ah al-Fiqhiyyah (19/28). The Shaafa’is, the Hanbalis according to the well-known view of their madhhab, and others are of the view that circumcising women is obligatory. Many scholars are of the view that it is not obligatory in the case of women; rather it is Sunnah and is an honour for them. But we would like to point out here that it has medical benefits to which attention should be paid, regardless of the difference of opinion among the scholars as to whether it is obligatory or mustahabb. This has been discussed in the answer to question no. 45528. And Allaah knows best. http://islamqa.info/en/ref/82859/circumcision |
Just wondering, are you extremely religious? |
You're an idiot. The PP wrote "Germany today", not 70 years ago. |
I'm not religious at all. What does that have to do with my post? |
Why, thank you and bless your heart! This is the country that just outlawed circumcism: anti Jewish at all Germany? |
Please do your research: http://www.dw.de/circumcision-remains-legal-in-germany/a-16399336 In any case, I would have supported the ban but not because I might be some raging anti Semite, but because it's a barbaric practice no matter who does it. |
It's a noun. |
Uh, I know my words, but since you don't, here's a definition. (And yes, mutilator is a noun, not an adjective. Yeesh!)
World English Dictionary mutilate (?mju?t??le?t) — vb 1. to deprive of a limb, essential part, etc; maim; dismember 2. to mar, expurgate, or damage (a text, book, etc) [C16: from Latin mutil?re to cut off; related to mutilus maimed] muti'lation — n 'mutilative — adj 'mutilator — n Clearly this is a loaded term that doesn't remotely describe circumcision, a simple medical procedure practiced for tens of thousands of years before the drama mamas got involved. |
Tens of thousands of years? You have evidence regarding prehistoric times? |
As PP said, they didn't outlaw it, you are misinformed. And frankly, the only reason they didn't is because they were afraid to be cast as anti-Jewish, even if that was not at all the drive behind the legal motion. |
I apologize. When I read "you're spreading incorrect information", I thought you were referring to my comment directly above. It seems we are saying the same thing. Praise be to Allaah. We do not know of any hadeeth in which the Prophet (peace and blessings of Allaah be upon him) ordered that his wives or daughters be circumcised, but it is narrated that he (peace and blessings of Allaah be upon him) advised a woman who did circumcision in Madeenah as to the proper way of circumcision. It was narrated by Abu Dawood (5271), al-Tabaraani in al-Awsat, and al-Bayhaqi in al-Shu’ab from Umm ‘Atiyyah al-Ansaariyyah that a woman used to do circumcision in Madeenah, and the Prophet (peace and blessings of Allaah be upon him) said to her: “Do not go to the extreme in cutting; that is better for the woman and more liked by the husband.” This hadeeth was classed as saheeh by al-Albaani in Saheeh Abi Dawood. According to another report: “Take only a little and do not go to extremes.” It is also indicated by the general meaning of the evidence that has been narrated concerning circumcision, such as the hadeeth in al-Bukhaari (5891) and Muslim (527) from Abu Hurayrah (may Allaah be pleased with him): I heard the Prophet (peace and blessings of Allaah be upon him) say: “The fitrah is five things – or five things are part of the fitrah – circumcision, shaving the pubes, trimming the moustache, cutting the nails and plucking the armpit hairs.” In Saheeh Muslim (349) it is narrated from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) said: “When a man sits between the four parts (arms and legs of his wife) and the two circumcised parts meet, then ghusl is obligatory.” According to a report narrated by al-Tirmidhi (109) and elsewhere: “When the two circumcised parts meet…” Al-Bukhaari used this phrase as a chapter heading. Al-Haafiz ibn Hajar (may Allaah have mercy on him) said: What is meant by this metaphor is the circumcised parts of the man and the woman. Female circumcision is done by cutting a small part of the skin that looks like a rooster’s comb, above the exit of the urethra. The Sunnah is not to cut all of it, but rather a part of it. Al-Mawsoo’ah al-Fiqhiyyah (19/28). The Shaafa’is, the Hanbalis according to the well-known view of their madhhab, and others are of the view that circumcising women is obligatory. Many scholars are of the view that it is not obligatory in the case of women; rather it is Sunnah and is an honour for them. But we would like to point out here that it has medical benefits to which attention should be paid, regardless of the difference of opinion among the scholars as to whether it is obligatory or mustahabb. This has been discussed in the answer to question no. 45528. And Allaah knows best. http://islamqa.info/en/ref/82859/circumcision I think you misunderstand the meaning of the word "scriptural". I'll make it easy for you: In the Quran=scriptural Not in the Quran=not scriptural |