Point 2 is per capita, not raw numbers. |
Honestly, if I were you I would've taken a very different approach. I would have joined Hillel and then helped organize my group's leadership to reach out to the POC affinity group's leadership and start a dialogue that way. It sounds like you put them on the spot and probably confused them; they clearly didn't realize the sincerity of your motivations right away, and they most likely didn't know how to relate or react on the spot to a white person showing up. It's very possible several had never met a Jewish person before, so they would have zero frame of reference aside from seeing the color of your skin. Also, Jewish-Black relations during the 50's and 60's weren't as kumbaya as they are now often romanticized to be. This is a really good, quick interview with a Jewish professor on the subject. He even faced a really similar situation as you did in walking up to the African Student Union table during his first week at Berkeley in the 80's (and he got laughed away!). https://www.npr.org/sections/codeswitch/2018/06/04/613683819/exploding-myths-about-black-power-jewish-politics |
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Thanks for that link. I don’t really agree with him. For one, no one I know goes back to slavery in Egypt as the common oppression reference point. For me, and the Jews I know, it’s the Holocaust and the continued anti-Semitism we face. Most of us have relatives who died in the Holocaust and many of us are here because of the Holocaust or the pogroms. It’s far from ancient history. It’s the experience of our parents and grandparents, and our continued problems today.
Second, I don’t agree that Jews were mainstream by the 1950s. We aren’t mainstream now. We are 1% of the population. Elite universities didn’t get rid of their formal Jewish quotas until the 1960s in some cases, and informal discrimination persisted well after that. The movie School Ties is set in the 1950s and is about the anti-Semitism a Jewish kid faces at a private school. Listen — our experience is much better than Black Americans’ experience, but I think he really misses the mark. |
NP. You may want to dig more deeply into the data. Hate crimes against the Jewish community are far more likely to be property crimes than they are to be crimes against an individual, which renders the comparision somewhat meaningless. Yes, it is traumatizing when a synagogue is targeted for vandalism, or a cemetary. Those are serious crimes that should be investigated and punished. But hate crimes against individual Jewish people are relatively rare, in part because outside the Orthodox communities, Jews are not easily targeted. On the other hand, hate crimes against Black people (or Latino/Hispanic, or Asian/Middle Eastern) are more likely to be perpetuated directly onto the person. I think we can all agree that crimes against people are worse than crimes against property, even if both are bad. |
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Guys, what does it matter who has had it worse? All the time and energy we spend deciding who stands on what podium when they're handing out persecution medals is time that we could be spending fighting systemic racism (and this is a common distraction tactic by those with a vested interest in maintaining the status quo).
Can't we just agree that the system is trash and act accordingly? |
You haven’t read much about Hasidic Jews getting attacked in Brooklyn, then. Overall hate crimes per capita: Jews are #1 Violent hate crimes per capita: Jews are #4 That’s from 2008-2012: https://en.wikipedia.org/wiki/Hate_crime#Victims_in_the_United_States You decide what that means. |
Problem is there are a lot of people who want to minimize the experience of various groups. |
Interestingly, Jews are more likely to be victims of violent hate crimes than Hispanics. They are less likely than Blacks, Muslims, or LGBT individuals. Sadly, LGBT individuals are the most likely to be victims of violent hate crimes. Blacks are 3rd, behind Muslims. |
NP. Did you show up and make everything about you, as you have so thoroughly done with this thread about BIPOC? If your responses here are indicative of how you discuss race irl, I can imagine why you were not welcomed. |
I would be careful about over-interpreting that first piece. Hispanic residents of the United States do not have high levels of trust in law enforcement, and are substantially less likely to report hate crimes than other communities. So, we can say that Jews are more likely to report violent hate crimes than Hispanics, but we don't really have a lot of visibility on whether they are more likely to be victims. |
Not at all. Here I’m having a conversation. There I listened almost entirely. |
Again, minimizing. |
NP, Jewish woman. Actually, by continuing to link and compare your (our) discrimination to blacks, you are minimizing their experience- as also evidenced by all these pages debating the classification of Jewish Americans. This one isn’t about you and it comes across as out of touch and self-centered to draw attention to yourself. My Muslim friend has never felt the need to ever try and compare his experiences with religious discrimination to blacks, and his skin color is darker. |
I never said our experience was the same as Black Americans; I’ve said the opposite. I’ve solely tried to correct inaccuracies, of which there are many on this thread. |
I agree as another Jewish woman (the one who called you embarrassing upthead). The fact that you have continued to dig in on a thread that has nothing to with Jewish people is just a bad look. I hate when my experiences as a Jewish person are minimized also, but this is not the time and place to be having the suffering Olympics with people of color, of which I will continue to strongly assert we are not. |