Obviously you’re not American and don’t know what you’re talking about. |
You’re not making sense. |
Came here to say the same thing. It's exhausting because we host every year, but it's also much easier to just hit the grocery store once for everything, rather than shop for weeks for gifts. |
YES. Zero guilt for celebrating Thanksgiving with the rest of the country, as opposed to Christmas or Easter. |
So you’re a racist and think telling someone they are not American if they have a different view than you? Yup sounds like the post rings extra true and you’re just proving the point! |
I thought it stemmed from the early settlers who were posh English people and too dumb to figure out how to live off the land. Then they started starving and dying, and the local indigenous people took pity on them. They brought them food and helped them survive. Then of course they were rewarded with death later. Is that not correct? |
You can't handle the truth, is more like it. Contrary to the Thanksgiving myth, the Pilgrim-Wampanoag encounter was no first-contact meeting. Rather, it followed a string of bloody episodes since 1524 in which European explorers seized coastal Wampanoags to be sold into overseas slavery or to be trained as interpreters and guides. The Wampanoags reached out to the Pilgrims not only despite this violent history, but also partly because of it. In 1616, a European ship conveyed an epidemic disease to the Wampanoags that over the next three years took a staggering toll on their population. Afterward, the Narragansett tribe to the west began raiding the Wampanoags. To answer this threat, Ousamequin wanted the English to serve the Wampanoags both as military allies and as a source of European weaponry. His use of Squanto (or Tisquantum) as a go-between with the Plymouth settlers also stemmed from the Wampanoags’ history of being raided by Europeans. Squanto knew English because he had spent years in captivity in Spain and England before orchestrating an unlikely return home shortly before the Mayflower’s arrival. Such dark themes are hardly the stuff of Americans’ grade school Thanksgiving pageants. The Thanksgiving myth also sanitizes the power politics of the Pilgrim-Wampanoag alliance. For years afterward, Ousmequin threatened rivals in and outside the Wampanoag tribe with violence from his English allies. Such intimidation played a far more important role in the Wampanoags’ alliance with Plymouth than the first Thanksgiving. |
While there was an autumn feast in 1621, the actual holiday of thanksgiving did not take root until more than 220 years later. Sarah Josepha Hale author of Mary Had a Little Lamb originally pushed for the creation of the holiday to heal the wounds from the Civil War. https://www.history.com/news/abraham-lincoln-and-the-mother-of-thanksgiving https://www.womenshistory.org/education-resources/biographies/sarah-hale
The concept of a national Thanksgiving did not originate with Hale, and in fact the idea had been around since the earliest days of the republic. During the American Revolution, the Continental Congress issued proclamations declaring several days of thanks, in honor of military victories.
On October 6, 1941, both houses of the United States Congress passed a joint resolution fixing the traditional last-Thursday date for the holiday beginning in 1942. |