| It's how D.C. is for now... We all know where this is heading. |
1. The legacy black family still probably got a smaller gain than they would have. In effect the churches have expropriated some of the gains of that black family. Why not just simplify things, and give all black churches the right to a percentage of the capital gains made by local black families? That would at least support all black churches, whether or not they had a lot of people who park illegally. 2. I find it fascinating that illegal parking is considered by some part of black culture. Is this like how using turn lanes to pass illegally is part of suburban culture? I guess that is another culture I don't respect. I had no idea such things were part of traditional cultures. |
In my neighborhood it is. I find it interesting how people lump all DC black people into one group. The middle class black congregation that comes to my neighborhood dislikes the lower income black people more then the gentrifying whites in my neighborhood. At the last community meeting, they came down from MD to have their HUD homes shut down. |
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This conversation is like when people build subdivision in the middle of the forest, and start to complain about the deer eating their hydrangeas. The world doesn't change because of your gentrifying presence. The churches have been in DC long before the DC millennial newcomers (your manifest destiny spirit is showing). It doesn't matter where the congregants live, and people can go to church wherever they want. I am positive that there are a number of white congregants, around the country, who travel to attend their church. Why should it be different for Black churchgoers in DC?
If parking rules aren't don't apply on Sundays, then no laws are being broken. |
PP, what part of your arse did you pull this utter nonsense from? You sound like the white people who always find a way to assert that AA have historically discriminated against other AA in order to minimize white aggression, jim crow, slavery, etc. |
It's not about parking. I used to live near a big church, the parishioners would double-park on the main street even when there were closer spot open on side streets. It's about conspicuous display of impunity. They're saying "I'm going to park where ever I feel like and there's nothing you can do about it." |
It's my observation from living in Shaw back in the 90's. The city didn't start to listen to complaints until white people started moving in. |
The rules apply, they're not being enforced. There is a difference. |
| Sounds like people are being towed. Problem solved. |
Not to mention that until the mid-90s, DC was led by a corrupt, racist, crack-addled mayor for life named Marion Barry. DC government basically didn't listen to anyone then. |
True, but I don't feel that gives me an automatic right to inconvenience others. |
Don't like it, don't move into communities where you have no history. No surprise of the history and background of most of the folks that are interested in changing the ways and breaking the cohesiveness of the institutions that have been historic pillars in supporting communities that have had to deal with systematic oppression. Granted, most of the folks that are anti-church also have no problems with cultural appropriation, such as through yoga. |
You sound bitter. Can't afford to live in your old neighborhood anymore?
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Stupidest argument ever. Listen, I come from a beach down. I am not self centered enough to think that just because my parents live there, I can drive my out of state car there and illegally park at the beach. |
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"Don't like it, don't move into communities where you have no history. "
Sounds like something the Citizens Neighborhood Improvement Committee would say circa 1952. |