All cradle catholics are not alike. Why would we be? |
I'm a cradle Catholic, English speaker and American. I'm still American and still speak English. Those things are OK. I'm not Catholic any more, though. Personal choice. |
Nope Atheist can go to heaven. |
That's a separate debate, and I'm inclined to agree with you, though obviously it's a riskier life strategy, but that's not what this quote is about. It says you can't "get into heaven by being good." No human can produce good works proportionate to the good of eternal life. So merit cannot be enough. There is a gap between the goodness you can produce and the goodness of eternal life. (A huge one.) That gap is filled by grace, a gift freely offered by God that is unearned (by us) and undeserved. (The beauty of grace is that it makes life unfair.) |
Even if that is true (but it’s not in the Catholic Church), you can’t get into heaven by “accepting Jesus as your savior” in the Catholic Church. If you just wanna accept, Jesus, is your savior and not do act good don’t be a Catholic. Reality is, there’s a whole bunch of hoops to jump through in the Catholic Church to be accepted into heaven if you are Catholic. You have to be baptized in the Catholic Church for starters. You have to go to church on Sundays. You have to go to church on holidays of obligation. The list is endless. |
I see what you describe as differences between people, not Catholics, with in part explains why there are so many different Christian religions and religions in general. People are different and want to acknowledge it. Some people are so different that they may want no religion at all. |
I think maybe it's different in other countries. I'm a "cradle Catholic" (though no longer Catholic) and not from the US. I don't recall anything about Vatican 2 or various bibles despite many years of catechism. I first heard "Accepting Jesus Christ as your personal savior" when I came to the US and I thought at first the person was a different sort of Christian and not Catholic because that did not resonate at all with me. Neither does praying to Jesus per se (Our Father, yes, but that is a prayer Jesus taught) We had so much emphasis on Mary and the Saints. We prayed most to Mary, and to this day I'll still instinctively pray to St Anthony if I lose something. And I'll never not feel emotional going into a beautiful church because they just make me feel so connected to my grandmothers. |
Atheists don't believe in heaven - or hell. |
At least that's what Catholics believe. |
What I am saying is basic theology. It's from Aquinas. So it is Catholic. But yes, there is more to it once you get past the basics, but they still matter. I have mixed feelings about the labyrinth of rules. I find them useful guideposts and follow what I can but try to remember they aren't the point of the thing. |
It’s what Catholicism teaches. I wouldn’t say that’s what Catholics believe.. |
Aquinas also taught that a fetus was not human until 80 or 40 days depending on the gender lol. All this back-and-forth about the rules can go on forever, but the reality is this thread is about the hilarious trend on social media about cradle Catholics and all these crazy rules and how they have formed us into a certain culture. Some of the stuff discussed these rules it’s just crazy $&@) that went on if you were raised a cradle Catholic. Like getting yelled at if you swung your legs in a pew. Staring at the crucifix and wondering if it was breathing. Wanting to gag at the incense and hiding your face in your grandmother’s arm. That’s what the trend is actually about. |
Convert here. Of course we cannot generalize across cradle Catholics. I have met some who are very thoughtful about their religion. In theory, everyone needs to have their own conversion moment, whether cradle anything or not. But I find for a lot of cradle Catholics, the religion is about their everyday practices (so yes, more similar to Judaism), and not about theology.
Also as a convert, I sometimes find cradle Catholics, esp the older generation, to border on superstition. All the medals and their powers, it really drives me crazy a bit. I am willing to accept that they help to bring some people closer to God, but I also think a lot of people go haywire and become superstitious. Same with Mary. I know what is officially taught and I am ok with that but I think in some Catholic cultures (Hispanic ones mainly), honor of Mary comes uncomfortably close to worship, at least to this outsider. I went to churches in Mexico where the crucified Christ was off to the side and a statue of Mary was front and center of the altar. That, to me, is not ok. I did not come from a protestant background, but I do find myself to have more of a protestant leaning view. I came to the church for God, not Mary and not the saints (though I understand their positions). I also emphasize personal relationship with God vs intercessions through Mary, saints, and ritualized prayer. But I appreciate that the church is truly a bit tent, and there is room for all paths to Jesus. |
Your second paragraph is exactly what cradle Catholics would agree with you on except they had to live in those houses with their grandmothers and their aunts and their great aunts telling them all these crazy superstitions. And we had to be respectful about it. My aunt literally buried some sort of statue in front of her yard in order to sell her house. My other aunt said Novenas when a strip club came to town and then weeks later it burnt down. Imagine that. The trend is something like this… if as a kid you had to wonder whether your aunt is magical and novenas made a strip club burned down or you wonder if she’s an arson then you are a cradle catholic. What the trend is talking about is if you haven’t had an aunt who buried a statue in front of her yard so that our house would sell you don’t know what it’s like to be a cradle Catholic. Do you get it now? |
Cradle Catholic...and went to Catholic HS, college, and grad school. Most of my friends went to Catholic colleges, where you study theology and philosophy. Lots of us have friends and/or family who became priests or nuns.
I think we're a quietly confident group when it comes to our faith. We know our stuff, but aren't compelled to tell everyone. We do service work, donate to charity, go to church, help out with committees, etc. We don't wear religious jewelry or put fish stickers on our cars. My perception of converts is that they are more demonstrative and loud that I'm comfortable with. It's like they have something to prove. Their insecurity can be a little annoying. I think some of that happens when they come from evangelical sects. |