+100 |
It’s already at 7:02. Ignoring all responses is exactly the bad faith on your part that stops people from engaging with you. |
Please accept the possibility that I simply don't understand how the 7:02 post cites a misinterpretation of the Matthew quote and explain it to me. |
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I’m out of here. OP is a ridiculous troll and never intended to discuss anything in good faith. Nobody has time for this. |
It’s obvious on its face of you read carefully—or if you read it at all, which apparently you haven’t. Nobody is going to let you troll them like this. |
So how do you know who's right, espeially on the big questions. There's another thread in which a seminary president doesn't support the resurrection. Is she right? |
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Please, Christians and Jews and everybody else, don’t engage with this troll.
In just three pages she’s shown she’s bigoted and unwilling to engage in even the most basic dialogue. Also, her op says she doesn’t want you anyway. |
| Don’t feed the troll. |
DP - 7:02 is a list of quotes from Matthew. Some Christians think citing chapter and verse of the Bible is sufficient explanation, with no need to explain their relevance. It could also mean that they don't really understand themselves, so fall back on the "authority" of the Bible to avoid further discussion |
| I adore the Old Testament as history and literature. It's all right there: the greatest story ever told, and certainly a foundational text of western civilization. And, yes, it contains descriptions of actions that one may deem "immoral," but the book isn't immoral. |
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Could the Jews here discuss these?
“This is what the Lord Almighty says... ‘Now go and strike Amalek and devote to destruction all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’” (1 Samuel 15:3) “Do not allow a sorceress to live.” (Exodus 22:18) “Happy is he who repays you for what you have done to us – he who seizes your infants and dashes them against the rocks.” (Psalm 137:9) “So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. At daybreak the woman went back to the house where her master was staying, fell down at the door and lay there until daylight. When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold. He said to her, ‘Get up; let’s go.’ But there was no answer. Then the man put her on his donkey and set out for home.” (Judges 19:25-28) "However, you may purchase male or female slaves from among the foreigners who live among you. You may also purchase the children of such resident foreigners, including those who have been born in your land. You may treat them as your property, passing them on to your children as a permanent inheritance. You may treat your slaves like this, but the people of Israel, your relatives, must never be treated this way. (Leviticus 25:44-46 NLT) "If you buy a Hebrew slave, he is to serve for only six years. Set him free in the seventh year, and he will owe you nothing for his freedom. If he was single when he became your slave and then married afterward, only he will go free in the seventh year. But if he was married before he became a slave, then his wife will be freed with him. If his master gave him a wife while he was a slave, and they had sons or daughters, then the man will be free in the seventh year, but his wife and children will still belong to his master. But the slave may plainly declare, ‘I love my master, my wife, and my children. I would rather not go free.’ If he does this, his master must present him before God. Then his master must take him to the door and publicly pierce his ear with an awl. After that, the slave will belong to his master forever. (Exodus 21:2-6 NLT) "When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are. If she does not please the man who bought her, he may allow her to be bought back again. But he is not allowed to sell her to foreigners, since he is the one who broke the contract with her. And if the slave girl’s owner arranges for her to marry his son, he may no longer treat her as a slave girl, but he must treat her as his daughter. If he himself marries her and then takes another wife, he may not reduce her food or clothing or fail to sleep with her as his wife. If he fails in any of these three ways, she may leave as a free woman without making any payment. (Exodus 21:7-11 NLT) "When a man strikes his male or female slave with a rod so hard that the slave dies under his hand, he shall be punished. If, however, the slave survives for a day or two, he is not to be punished, since the slave is his own property. (Exodus 21:20-21 NAB) ‘Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt-offering on one of the mountains that I shall show you.’ (Genesis 22:2) |
It’s not a “list of quotes,” it’s a single speech. And yes, the point it makes is extremely obvious and needs no explanation—unless you’re deliberately trying to miss the point. |
+1000 |
Agreed, it's only immoral if presented as a modern guide to morality. It's a book of stories from antiquity. Some stories have moral guidance (for those times) and/or factual information in them, some don't, like an other story. |