I'm just curious if you approach all aspects of your life with such blatant superficiality? When a baby is baptized in a church, or if there is a Jewish naming ceremony, there's usually a congregation of people there with whom a fellowship has been found. There's an ongoing relationship with the officiant (part of the baptism vows is to raise them in the church, etc), not a "drive-by" officiant. These ceremonies are much more than an embrace of a deity -- they are a promise of an ongoing commitment to a community. So, if you're looking for a rent-a-rev and are planning a kegger, you'll forgive those of us who don't connect that with solemnity. |
| I agree with all the posters who have posted that this is ridiculous. That you are coveting all the outward ritual signs of a religious ceremony without any of the inner meaning. Quite frankly, I find it very surprisingly refreshing that so many people are being so outspoken about this. You should really examine why you want to do something like this. |
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OP, I'm Catholic and so a baptism is something very solemn and important to me, yet I'm trying to think of a way to help you.
Are you atheist or are you spiritual? If spiritual, maybe a UU minister or some other internet-ordained person could provide you with the ritual and welcoming of your child into the larger karmic, interconnect universe. If that's not what you're looking for, the idea of a complete stranger (a student!) saying in a grave voice "Welcome Baby Ava" in front of a crowd of people who know her seems to not carry any of the meaning that you seem to be looking for. What are you trying to get out of this event? You said that you'd write the ceremony/words, what would such a thing say and what would you gain from having a stranger say them instead of you? I think the judgement is coming from the fact that you want someone inexpensive, possibly even just a student, that you've had maybe one phone conversation with before the day. That doesn't strike DCUMers as having any meaning whatsoever, and therefore your responses are put-downs rather than helpful. |
Naming ceremonies, at least for Jews, are religious. Why doesn't OP just have a regular party and tell people the baby's name? People love a party. |
If you've already done this before and have an answer that would make sense - then why post? Contact a UU church and ask them! Is that the kind of help you were looking for? What happened to the first officiant? |
Your post is a joke, right? I don't give a rat's patootie about being p.c. That is not the ultimate arbiter of right or wrong, what I say or don't say. You are the problem with what is wrong witn a lot of America if you seriously think a lot of people will gasp and think, "Egad! She's right! I'm NOT P.C.!!"
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| I smell a gift grab. |
Or an eventual helicopter parent. |
Or a sincere person who is a tad too self-absorbed to think this all the way through. |
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Awful people here. What do you gain by judgeing? Can non-religious people not like rituals and tradition? Is it reserved for those willing to pay lip service?
Have a naming ceremony and someone to come and give a nice speech. Your kid will grow to be fine person |
rit·u·al? ?/?r?t?u?l/ Show Spelled[rich-oo-uhl] noun 1. an established or prescribed procedure for a religious or other rite. 2. a system or collection of religious or other rites. 3. observance of set forms in public worship. 4. a book of rites or ceremonies. 5. a book containing the offices to be used by priests in administering the sacraments and for visitation of the sick, burial of the dead, etc. tra·di·tion? ?/tr??d???n/ Show Spelled[truh-dish-uhn] noun 1. the handing down of statements, beliefs, legends, customs, information, etc., from generation to generation, especially by word of mouth or by practice: a story that has come down to us by popular tradition. 2. something that is handed down: the traditions of the Eskimos. 3. a long-established or inherited way of thinking or acting: The rebellious students wanted to break with tradition. 4. a continuing pattern of culture beliefs or practices. 5. a customary or characteristic method or manner: The winner took a victory lap in the usual track tradition. How is this either a ritual or a tradition? |
Because anybody who has a Jewish naming ceremony, or has a child baptized, is "just paying lip service?" No, people who do these see real meaning behind it, and they have real connections to the rabbi, priest or minister and to their worship communities. That's the point you're missing, and that a rent-a-rev you talked to for 1/2 hour before the secular "ceremony" is never going to be able to provide. How is a total stranger going to "give a nice speech" that has any meaning and doesn't just end up looking awkward? OP has the last thing mentioned above, a connection with her family and friends, and she'd be better off sticking with that in a party where part of the celebration is a formal program led by her and her partner. |
How does it have to be? When did tolerance become so rare that a person has to turn into an eskimo? When did you become the ritual police? |
Are you the OP? I'm 9:43 and I'll say it again. Ritual or tradition implies a repetitive activity, something that has meaning even if that meaning is derived from simply doing the same thing again and again. No one seems to be clear as to what specifically she is seeking from having a total stranger say as-yet-not-clear words about her newborn child in front of family and friends. Some are being unkind about it, but I think the point remains that no one understands what she's trying to get from said-ceremony especially since she specified she's fine with a complete stranger as long as they are free or very inexpensive. It's not intolerant, it's confusion. |
Sure, OP can make up whatever ceremony she wants, or have a Wiccan ceremony, whatever. And the rest of us are entitled to have opinions about it, I'm sort of shocked you think otherwise. And go back a few pages to the PP who asked why OP needs hollow rituals in the first place, and how this seems inconsistent with atheism. |