NP. Are there prohibitions in Jewish law that declare who may and may not participate in a Seder? That a rabbi attends our parish’s (or we attend his, as was stated above), does that not lend some sort of legitimacy? Granted for us it will never mean what it means for Jewish people but that should not mean that it cannot draw us closer to God and lead to a greater appreciation of our religious heritage. Peace to you! |
All of this, right here. |
If the Rabbi is there, then you’re at the Rabbi’s Seder. That’s very different than you all deciding on your own to go and have a Seder. |
And yes, actually there are rules. You can’t pray without a minion — that means a certain number of Jews. So really, the Rabbi is fudging the rules, to give you a lesson in Judaism. |
Ugh, I’m typing too fast — clearly “minion” should be “minyan.”
|
Do you get that most of us are not claiming we "had a Seder" when we simply...heard a reading and had soup with neighbors in need? |
Then don’t call it a Seder. It’s a sacred thing for us. Don’t devalue it. |
|
The lack of respect for Jewish traditions on this thread is appalling.
Seders are sacred. Most sacred rituals require a minyan. Please be respectful. |
|
So then there’s literally nothing I, as a non-Christian, can’t do at your Church? So then what *are* the rules? NP, but this is correct. There is literally nothing that you, as a non-Christian, can't do at my church. The protestant church is open to all who may enter. It is meant to be an instrument of God, reaching out into the world to spread the Good News to ALL people about the way to salvation. It is not a religion that is meant to be kept unto ourselves but to share because that is the entire point. And, as far as we are concerned, the establishment of the church is a direct command from Jesus to "Follow me and I will make you fishers of men." It's literally a way to share the Gospel with believers and non-believers so that they become believers and accept the gift of salvation. No hidden agenda. That IS the agenda. |
I. Never. Called. It. A. Seder. And neither did many posters here, maybe some did, OK. Go get upset with them. But realize that for many of us--I would venture to say most of us--you are arguing against things we didn't say, claim, think, or believe. Is that fair? |
So then there’s literally nothing I, as a non-Christian, can’t do at your Church? So then what *are* the rules? NP, but this is correct. There is literally nothing that you, as a non-Christian, can't do at my church. The protestant church is open to all who may enter. It is meant to be an instrument of God, reaching out into the world to spread the Good News to ALL people about the way to salvation. It is not a religion that is meant to be kept unto ourselves but to share because that is the entire point. And, as far as we are concerned, the establishment of the church is a direct command from Jesus to "Follow me and I will make you fishers of men." It's literally a way to share the Gospel with believers and non-believers so that they become believers and accept the gift of salvation. No hidden agenda. That IS the agenda. Right — that’s because it’s a proselytizing religion. Judaism is not. If you want to acknowledge Passover, fine, but don’t call what you’re doing a Seder. Don’t claim you’re doing something that’s the same as Jews do. If you want to experience Passover, we’d be happy to invite you to our Seder. |
I’m not directing my comment at you. I’m directing my comment at those who claimed they can simply have a Seder because “Jesus was a Jew.” |
Please don't put words in people's mouths. Please don't argue against points that haven't been made. Someone is claiming I called the gathering at my church a "Seder" when I never said any such thing. Please be respectful by not lumping posters together, and by not putting words in people's mouths so that you can argue. |
I’m directing my comment at those who *did* call what they did at Church a Seder. If you didn’t, then great! |
I literally just said we don't call it a Seder; you told me not to call it a Seder. How were you not responding to me? |