Possibly. Interesting to see how man has shaped the narrative over the years. |
+1. I wonder how. old this latest creed is? Oh wait -- they found the CHURCH where the creed was supposedly written -- not the creed itself. It would be all wet, anyhow. |
Yes!!!! All it takes is ONE generation of indoctrination to accomplish this, then it continues from there. Just because it hasn't been stopped, doesn't make it true. |
+1 |
| Um....do you want to list all the atrocities attributed to Communists in the USSR (e.g., Stalin) and China (e.g., Mao) and attribute them to ATHEISM? |
| So much of the population was illiterate in the 1st century. We know Roman emperors and kings in Britain existed because of coins. Too bad Jesus didn't have coins, huh? Then there could be new conspiracy theories. |
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Hey red letter summary guy, you ignored previous points posted in this thread while making a number of bad arguments.
First, whether current scholars overwhelming support historicity is not evidence that they are correct. This is akin to saying that Galileo was wrong for supporting heliocentricity even though that was the minority (and considered heretical) position at the time. Second, you seem prone to attacking the scholars trying to engage in an honest debate, but you have done nothing to make counterpoints to their actual arguments. Third, and this is my attempt to summarize your many posts, so I apologize in advance if I don’t capture everything, but you essentially argue there are 4 main sources backing up your view of Jesus’ historicity. Two non-Christian (Tacitus and Josephus) and two Christian (Paul’s letters and canonical gospels) sources. Let’s review the arguments. Tacitus – we can rule this one out completely as evidence for historicity. All this does is confirm what we already know – there was a small sect within the Jewish community in the early part of the millennium that later evolved into what we call Christians. Tacitus in no way confirms a historical Jesus. Josephus – there are supposedly two mentions historicists cite. The main reference, the Testimonium Flavianum (Book 18), is a complete Christian forgery. The second portion is more debated (Book 20). This is most likely an interpolation or, if authentic, simply indicates the existence of a prominent figure named James. It is NOT evidence for a historical Jesus. Paul's Letters – These are generally considered the earliest Christian documents. However, the Christianity/Jesus of Paul is very different than the canonical version of today. Paul speaks of Jesus as a divine, celestial being, and his knowledge comes from mystical revelations, not from meeting an earthly person or eyewitnesses. It was very common for people to claim they had religious insights through “revelation”. It is also conspicuous and notable that there are no details of Jesus' earthly life, ministry, miracles, teachings, or specific locations, which a reasonable person would expect to find if he were a contemporary of a well-known figure. It is also notable that we have no record of who or what Paul was responding to in those letters. Canonical Gospels – Really, we are discussing a single gospel, not multiple as Mark was the first (written after the fall of the 2nd temple), and all the others are re-tellings of the story. It is like Superman movies – 1978, 2013, and 2025. They all have the same basic story but with their own twists. And, the gospels are similar in that it’s a made for TV story. They are legendary fiction and an amalgam of motifs from the Hebrew Bible and Greco-Roman myths, such as those about "dying and rising gods" – like the popular and well known story of one of Rome’s mythical founders, Romulus. |
You left out the "criterion of embarassment" argument too. That one is also absurd as a defense of historicity. What one time/place/culture finds embarrassing is very subjective. It makes more sense that the Christian writers wanted to showcase his death/sacrifice by making it as humbling as they could. It is not a Kosher, humane sacrifice. It adds to their story of suffering for your sins and atonement. |
Incorrect. The evidence historicists are relying on is debated and not concrete. Most, if not all of what we do have was altered by Christians to support their beliefs. For claims that there is as much evidence as there are for other historical figures, many of those other historical figures have archaeological evidence, in addition to written sources. There is no archaeological evidence in support of Jesus. |
Trying to compare the evidence for Jesus against Hannibal, Socrates, and Alexander the Great, and Caesar =
There are volumes written about these other figures. Outside of Christian sources, the evidence for Jesus = one passage that is a forgery, and two simple lines that are debated as to their meaning and application to history. Add in actual archaeological artifacts (except for Socrates), and the totality of evidence is clearer. Another poster already countered the embarrassment theory. As for coherence = the evidence that is available confirms that a small, Jewish sect developed a new belief system. It does not confirm that this system is based on an actual historical person. |
Of course not. Please remember that the atheists you mention did not attribute the atrocities they committed to atheism either. They just were doing what they thought would benefit themselves, just like the bad Christians. The bad leaders who were atheist, never touted their atheism and never pretended that they were being benevolent, the way bad Christians do. |
Well, that stopped the conversation, didn't it? -- The fact that bad atheist leaders don't tout their atheism Frankly, I never had thought about whether or not they held supernatural beliefs -- probably because they didn't mention it. This is in contrast to bad Christian leaders who openly use their religion to attract religious people. |
+1 |
Both can happen simultaneously, someone can exist but with exaggerated stories and myths about them. |
Exactly - like the Buddha. It also exists with non-religious figures, like Davey Crockett and Johnny Appleseed. |