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Montgomery County Public Schools (MCPS)
Then their schools aren't following the curricula they're supposed to be following, or the parents are out of the loop of what's actually happening. I don't know what to tell you You can look at the curricula to check if you'd like, they're available online. |
I may well be oversimplifying it, but it seems to me that a) SCOTUS has made it clear that parents have a right to opt out while this is being litigated b) SCOTUS also made it very clear how they would vote if the actual case ever made it them. No one is asking to have the books/lessons removed - MCPS would be wise, IMO, to drop their opposition to the lawsuit, re-instate the opt-outs, and move on. |
First, "In essence" is meaningless in a court case like this. The only time "excused absence" is even mentioned is when the facts of the case as presented to the district and appeals courts are being discussed; that term is never used as part of the actual decision. Second, if you read Justice Sotomayor's dissent, it's very clear to her that this means alternative instruction for those students who opt out. Third, unless MCPS forces parents to keep their kids home under excused absence for other opt-outs, they can't do it for these students, as that would constitute not only discrimination but reprisal based on religious beliefs. |
If true, this is appalling. |
What's up with these talking points about "if you don't welcome and support my bigotry you're intolerant"? I see this a lot... but it's just gotcha phrasing, and people don't actually believe this, do they? Like, obviously "I don't like Christians and don't want them in my school" is intolerant, but do these people actually honestly think it's "intolerant" to not accommodate everyone's prejudices by erasing the existence of people they're biased towards from schools, and if is somehow more "tolerant" to exclude any mention of certain kinds of people because someone doesn't like them? |
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Questions I would love to ask a lawyer with relevant experience:
A) if MCPS were to reinstate the opt-out, would the plaintiffs lose standing? Would the case be dismissed? B) oral arguments talked about coercion vs. exposure - what's the exact definition/distinction here in previous cases? C) the court was clearly evaluating both the books and the way the books were potentially taught (the professional development materials). Since parents generally lack detailed knowledge of lesson plans does that imply a practical limit on how often parents are going to be able to meet whatever burden to request opt-outs in various situations? Relatedly, assuming plaintiffs are going to win, what would the narrowest ruling look like? And how likely is that? |
Short of domestic violence, what was happening to a kid that they can’t talk about? |
The parents weren't asking for anyone to be erased, nor where they asking that the books be banned; they simply asked that their children be able to opt out, as they had previously, and still can for some classes. That's it - the books aren't being banned. |
And frankly domestic violence is something the kid should be encouraged to talk to safe adults about. |
I agree that most people in this thread, particularly the ones hyperventilating and coming up with absurd scenarios they think will happen as a consequence of the case, are very uneducated about the actual case. |
What about your family is not represented? |
Really great questions. |
Yes but the challenge that presents is that means folks can opt out of books for any reason. Which then means teachers have to prepare double lessons. If a teacher is using the books they are reading then, using them to teach literary elements, comparing and contrasting. Families would be opting out of all those lessons. Where do you think that would lead next? |
Andrew Sullivan has a long and well-written NYT Opinion about this that published after Skrmetti. https://www.nytimes.com/2025/06/26/opinion/gay-lesbian-trans-rights.html |
I don't agree that parents can opt their children out for any reason - this case was very specifically based on the parents' view that, without opt-outs, and due to the supplemental instructions to teachers about how to deal with/correct children who might voice disagreement with the content, an undue burden was being placed on the free exercise of their religion. And based on the very public comments made by Lynne Harris and Kristin Mink, it isn't too much of a leap to imagine what a teacher, inside a classroom and not being filmed, might say to students who voice such concerns/disagreements. |