Anonymous wrote:Anonymous wrote:Anonymous wrote:Anonymous wrote:
Actually Allah said if a concubine asks for her freedom, the owner should negotiate it. So it would seem odd that Allah would ask for owners to grant concubines freedom but simultaneously permit owners to have forcible sex with them. A God compassionate enough to encourage her freedom is not going to also be callous enough to permit an owner to treat a concubine as a chair or table.
There is no scriptural support for the concubine having an option to say, no Abdullah, I don't think I want to be your concubine, thanks very much.
But the absence of scriptural support does not negate that possibility. We know from the passages that do exist in the Quran that fair and just treatment was ordered by owners toward their concubines. We can infer from those passages that such treatment should be extended to all aspects of the relationship.
"Granting freedom" is not the same as "do X for X years, then we'll see."
The granting of freedom is the end result of negotiation.
Being allotted to men by their leader does sound very much like being treated like furniture.
They were slaves and, like I said before, you can not possibly understand how Islam dealt with concubinage without first accepting how different life was at the time. It was likely inconceivable for people to imagine life without slavery and concubinage. As I stated before also, concubinage pre-dated Islam. It was mentioned in the Bible.
And as several of us mentioned, you failed to prove your point about concubinage and slavery in the New Testament. Not a single one of your 3 New Testament quotes proved your point and, in fact, 2 of your 3 New Testament quotes actually disproved your point and are used by Christians to support monogamy. The irony!
More important, we're talking about God/Allah here, and s/he could have done anything, including banning slavery and concubinage - that's the whole point.
Anonymous wrote:Anonymous wrote:Anonymous wrote:Anonymous wrote:
- to consent to "marriage"
If she had the right to ask to negotiate her freedom, why would she not have the right to refuse consent to marriage also?
Several people had asked you: what did she, a slavewoman, had to negotiate with? Free women can refuse marriage, can a concubine refuse concubinage? Can she say to an Ameer who's handing out her and her sisters to the soldiers, "sorry, I don't want to be his concubine. There's a chick on DCUM who says I can. I'll be on my way then." Is there any scriptural support, in the Quran/ahadith that any female captive ever walked out on her owner? Stop saying she could refuse consent to marriage, concubines had to be freed first to be married, one couldn't marry a concubine who would remain a concubine.
Anonymous wrote:
- to receive a dowry
If the owner married her, yes, he did have to give her a dowry.
If her owner married her, she would no longer be a concubine - irrelevant.
Anonymous wrote:
- to ask for "divorce"
If the owner married his concubine, yes, she could seek a divorce through the court.
If the owner married his concubine, she would have been a free woman at that point. Could a concubine walk out on her master?
Anonymous wrote:
- pregnancy didn't set them free, the death of the owner to whom they've born a child did. You're tripping here. If they had to be free upon pregnancy, their masters would have lost the right to intercourse with them (since they would no longer be owned by that particular man) and would have to marry them to continue to enjoy that right. The concubine who had children by her owner would be set free but only after her master died.
If the concubine had the owner's child, she could no longer be sold. That means she acquired a different, elevated status, and was a permanent member of his household. Her child would be free.
But her pregnancy - as you mentioned first - didn't make her free. Lying isn't very nice. That she could no longer be sold doesn't mean she became free.
Show me where you read that she was NOT free after having a child.
Anonymous wrote:jsteele wrote:
As to your point about Muslima and asylum, I might suggest a different approach. Instead of attempting to demonstrate that she is wrong, ask her to provide examples of prisoners being provided asylum, or to give further context to her contention. As I have said repeatedly, there is no "one true Islam". So, "wrong" and "right" and not useful concepts in discussing the topic. Muslima may be right in one context and wrong in another. I think it is more useful to define the parameters of the context about which she is speaking.
So we may ask Muslima to explain what she means. We might even be able to ask leading questions, to an obviously limited extent.
But if Muslima fails to come out with anything relevant to, I dunno, Boko Haram today--and we all know Muslima never would--then tough tootsies, right? You're telling us to not point out that Boko Haram and many scholars take a different position. DCUM is not a marketplace of ideas. For all any of DCUMs readers will know, the version of Islam that's true to Muslima is shared by every other Muslim, including by Al Azhar.
Got it.
jsteele wrote:
As to your point about Muslima and asylum, I might suggest a different approach. Instead of attempting to demonstrate that she is wrong, ask her to provide examples of prisoners being provided asylum, or to give further context to her contention. As I have said repeatedly, there is no "one true Islam". So, "wrong" and "right" and not useful concepts in discussing the topic. Muslima may be right in one context and wrong in another. I think it is more useful to define the parameters of the context about which she is speaking.
Anonymous wrote:
Jeff, you have impugned our motives for even responding to Muslima and the other PP's claims about asylum, concubines, and immigration. You have suggested that we have nefarious motives for even being interested in these things, instead of just letting the original statements sit unquestioned.
Who's the crybaby here? Muslima and her friend reported these threads. I'm guessing nobody reported the Muslim PP for calling us christianevangelicwhatevers, right? I'm certain I never reported to you their attacks on my kid, my husband, or my cooking skills. I can defend myself, thanks, against all their insults. In fact I find both the attacks and your unwillingness to criticize them sort of hilarious, and that's the real reason I keep referring to them.
Re the whorehouses: you missed the point. Yes, there are so many anti-Catholic, anti-Christian and anti-Jewish posts that you can't possibly keep on top of them (we agree on that!). The result is that bigotry against these groups is rampant here. But you can't argue in the same breath that Islam is "singled out" for criticism.
I'm as PC as they come. But there's a real issue here about balance and bias.
jsteele wrote:Anonymous wrote:Jeff, I'm the PP you're attacking today. I'm the soon-to-be-divorcee (and thanks for defending me on that one) Christian-evangelist (and thanks for defending everyone here on that one).
You are lumping multiple posters together and then stating that ALL of us are wrong to challenge Islam because of the actions of a few. I am not the poster who said Islam is brutal. I am not the poster who called Mohammed a pedophile or who is referring to pedophilia above. I am not the poster who told Muslima to go back to her own country. In fact, I regret that others did this. There, I apologized for those other posters.
My point is: using the bad behavior of a few to lump us all together as Islamophobes is intimidating and unfair.
BTW, I remember a thread where someone came on to accuse the Catholic Church of sponsoring whorehouses in the Middle Ages. You did not raise a single objection along the lines you're raising here, i.e. that it's not reasonable to talk about the Middle Ages, or to suggest that all Catholics run whorehouses. You're going to answer that you can't know what everybody is saying. My point is, yes, of course the attacks on Catholics are so frequent you can't stay on top of them all, and the result is that DCUM seems like open season on Catholics, Christians and Jews, while you charge in on every one of the much rarer threads on Islam.
I'm actually surprised you "can't believe we're wasting our time" about the immigrants point, or that you wonder why we're chasing down Muslima's initial statement that "Islam offers asylum to prisoners of war." The other PP and I care about facts, so shoot us. We both have an intellectual interest in Islam, so shoot us. Do you make similar challenges to posters who write about bird-watching, Sidwell Friends or whatever goes on in the Explicit forum? If you don't care about facts where Islam is concerned, then that's totally your prerogative. But do you really think it's fair to use the excuse that one different PP used the word "brutal" to try to impugn the rest of us? That's intimidating and almost sounds like you're trying to stop us from posting.
If you weren't one of the posters saying that all Muslims embrace brutality, then my remarks about that were not directed to you. I believe that every response I've made has quoted the post to which I am responding. If my remarks were not made in response to your message, then you have no basis on which to assume my post had anything to do with you at all.
In every case I qualified the behavior that I considered aimed at spreading a negative image of Islam. At no point did I say that "arguing about conversion vs immigration is attempting to spread a negative image of Islam". I was very specific about which behaviors I thought were doing such a thing. If you were engaging in such behaviors, then the shoe fit, so wear it. If you were not, then you are unnecessarily and inaccurately considering yourself a target of my remarks.
I really get sick and tired of posters turning into instant crybabies just because I post something with which they disagree. I am not lumping you all together other than accidentally based on an inability to tell all the anonymous posters apart. If you are bothered that you are confused with other anonymous posters, perhaps you should take steps to help other posters distinguish you?
As for the whorehouse thing, what makes you think that I even knew about that message, let alone condoned it? Did you report the message to me? I got involved with the previous thread only after it was reported to me. The poster actually posted saying that she had reported the thread and I had refused to remove messages from it. You guys even argued about her post.
Anonymous wrote:
I'm just curious, and obviously you don't have to answer, but I had the same observation myself (that posters are free to bash Christians and Jews without your intervention) -- what is your particular interest? Since you said you don't know what goes on on all the other threads where people rip apart Jews and Christians, it must be because you aren't interested in them. Are you Muslim? I ask so I can understand your position regarding how you monitor these threads. Again, it's none of my business otherwise and you are free (of course) to not answer. Just curious.
Anonymous wrote:
Where we part ways is where you suggest that anybody who responds to OP must be "singling" out Islam or is even anti-Islam. This begs the question: Is it even possible to respond to OP without referring to Islam? Or is the point that nobody should respond to OP, because this can't be done without reference to Islamic-specific tenets on prostitution vs. concubines, so it shouldn't be done at all?
jsteele wrote:Anonymous wrote:Jeff, I'm the PP you're attacking today. I'm the soon-to-be-divorcee (and thanks for defending me on that one) Christian-evangelist (and thanks for defending everyone here on that one).
You are lumping multiple posters together and then stating that ALL of us are wrong to challenge Islam because of the actions of a few. I am not the poster who said Islam is brutal. I am not the poster who called Mohammed a pedophile or who is referring to pedophilia above. I am not the poster who told Muslima to go back to her own country. In fact, I regret that others did this. There, I apologized for those other posters.
My point is: using the bad behavior of a few to lump us all together as Islamophobes is intimidating and unfair.
BTW, I remember a thread where someone came on to accuse the Catholic Church of sponsoring whorehouses in the Middle Ages. You did not raise a single objection along the lines you're raising here, i.e. that it's not reasonable to talk about the Middle Ages, or to suggest that all Catholics run whorehouses. You're going to answer that you can't know what everybody is saying. My point is, yes, of course the attacks on Catholics are so frequent you can't stay on top of them all, and the result is that DCUM seems like open season on Catholics, Christians and Jews, while you charge in on every one of the much rarer threads on Islam.
I'm actually surprised you "can't believe we're wasting our time" about the immigrants point, or that you wonder why we're chasing down Muslima's initial statement that "Islam offers asylum to prisoners of war." The other PP and I care about facts, so shoot us. We both have an intellectual interest in Islam, so shoot us. Do you make similar challenges to posters who write about bird-watching, Sidwell Friends or whatever goes on in the Explicit forum? If you don't care about facts where Islam is concerned, then that's totally your prerogative. But do you really think it's fair to use the excuse that one different PP used the word "brutal" to try to impugn the rest of us? That's intimidating and almost sounds like you're trying to stop us from posting.
If you weren't one of the posters saying that all Muslims embrace brutality, then my remarks about that were not directed to you. I believe that every response I've made has quoted the post to which I am responding. If my remarks were not made in response to your message, then you have no basis on which to assume my post had anything to do with you at all.
In every case I qualified the behavior that I considered aimed at spreading a negative image of Islam. At no point did I say that "arguing about conversion vs immigration is attempting to spread a negative image of Islam". I was very specific about which behaviors I thought were doing such a thing. If you were engaging in such behaviors, then the shoe fit, so wear it. If you were not, then you are unnecessarily and inaccurately considering yourself a target of my remarks.
I really get sick and tired of posters turning into instant crybabies just because I post something with which they disagree.
jsteele wrote:
Similarly, I think the issue of concubines is practically a non-issue. Concubines have existed in all Western religions. All of these religions have evolved in how they dealt with the issue. I don't think the OP should have posted this thread because it gives the issue of concubines far more attention than it deserves. I don't have have a problem with anyone arguing about Islam's position regarding concubines, but only when Islam is singled out as if it were worse than other religions. I was particularly bothered when concubines were used as a justification for the alleged brutality of Islam that all Muslims were said to embrace.
Anonymous wrote:Jeff, I'm the PP you're attacking today. I'm the soon-to-be-divorcee (and thanks for defending me on that one) Christian-evangelist (and thanks for defending everyone here on that one).
You are lumping multiple posters together and then stating that ALL of us are wrong to challenge Islam because of the actions of a few. I am not the poster who said Islam is brutal. I am not the poster who called Mohammed a pedophile or who is referring to pedophilia above. I am not the poster who told Muslima to go back to her own country. In fact, I regret that others did this. There, I apologized for those other posters.
My point is: using the bad behavior of a few to lump us all together as Islamophobes is intimidating and unfair.
BTW, I remember a thread where someone came on to accuse the Catholic Church of sponsoring whorehouses in the Middle Ages. You did not raise a single objection along the lines you're raising here, i.e. that it's not reasonable to talk about the Middle Ages, or to suggest that all Catholics run whorehouses. You're going to answer that you can't know what everybody is saying. My point is, yes, of course the attacks on Catholics are so frequent you can't stay on top of them all, and the result is that DCUM seems like open season on Catholics, Christians and Jews, while you charge in on every one of the much rarer threads on Islam.
I'm actually surprised you "can't believe we're wasting our time" about the immigrants point, or that you wonder why we're chasing down Muslima's initial statement that "Islam offers asylum to prisoners of war." The other PP and I care about facts, so shoot us. We both have an intellectual interest in Islam, so shoot us. Do you make similar challenges to posters who write about bird-watching, Sidwell Friends or whatever goes on in the Explicit forum? If you don't care about facts where Islam is concerned, then that's totally your prerogative. But do you really think it's fair to use the excuse that one different PP used the word "brutal" to try to impugn the rest of us? That's intimidating and almost sounds like you're trying to stop us from posting.
Anonymous wrote:
Nope. There was no denigration. There was simply clarification to you that the scholars you refer to are from regions of the world where tribal culture is still pervasive. Every Muslim organization condemned ISIS yet the beheadings continue. ISIS justifies itself and I am sure they can find scholars somewhere out there to support them. That doesn't make their actions legitimate. Stoning still exists for adultery and some Muslims will be quick to pull put some hadith. But it directly goes against the Quran which never mentions stoning. So of course there are those that have a harsher perspective but its often not backed up by the Quran, which is the ONLY true word of Allah.
When you are trying to determine if a scholar is correct or if a hadith is correct the best thing you can do is look for validation in the Quran.