jsteele wrote:Anonymous wrote:jsteele wrote:Anonymous wrote:Anonymous wrote:. In our society explanation has a connotation that something is explicable or understandable. Many of us grasp there is a context - hatred and evil - but the actions themselves are inexplicable and have zero justification.
I agree with this.
I'd take it a little further, though, and say that I disagree with Muslima when she keeps putting 100% of the "explanation" on french society, the headgear ban., et cetera. Let me be clear that I agree that racism and bigotry absolutely do exist in France (and in other countries) and have caused understandable anger and frustration among Muslims.
Lots of groups facing bigotry, however, have responded with passive resistance, through the ballot box and through the courts systems.
Some of the "explanation" also lies in
1. A victimhood mentality that looks to others to change themselves. I read French papers, and you usually see more passive protests against Le Pen-type bigotry from white Liberation readers than you do from Muslims themselves.
2. The assassins were following a twisted, murderous version of Islam. Not only do they think violence is justified, they also see a political payoff in attacks like this.
3. High youth unemployment is a problem in France, and it's worse among North Africans.
4. Lack of attractive alternatives to radical Islam. Imams and French society are working to show teenagers attractive alternatives to radical Islam, but so far their efforts clearly haven't worked all that well. Not sure what the solution is.
This is a great response, but contradicts both the post you quote and your agreement with that post. There is more that can be said, particularly about how groups like AQAP are presenting such attractive alternatives. I may post about that later.
Huh? I'm saying that Muslima's "explanation" is some part, but not all, of a larger picture that includes multiple explanations. These various explanations are not mutually exclusive and they can all be true. I know you want to defend Muslima's perspectives at all costs, but here you're twisting yourself into defending her narrow victimhood perspective while ignoring additional explanations that give a larger picture.
I'm not twisting myself at all. You agreed with a post saying the actions are inexplicable and then offered an explanation. That's pretty twisty. I thought you were right on target otherwise.
Anonymous wrote:
So Jeff, I know you'll find a new way to say that Muslima is right and I'm wrong, even if it's just accusing me again of non-existent contradictions. I'm starting to think you're really full of it. Have at it.
Anonymous wrote:jsteele wrote:Anonymous wrote:Anonymous wrote:. In our society explanation has a connotation that something is explicable or understandable. Many of us grasp there is a context - hatred and evil - but the actions themselves are inexplicable and have zero justification.
I agree with this.
I'd take it a little further, though, and say that I disagree with Muslima when she keeps putting 100% of the "explanation" on french society, the headgear ban., et cetera. Let me be clear that I agree that racism and bigotry absolutely do exist in France (and in other countries) and have caused understandable anger and frustration among Muslims.
Lots of groups facing bigotry, however, have responded with passive resistance, through the ballot box and through the courts systems.
Some of the "explanation" also lies in
1. A victimhood mentality that looks to others to change themselves. I read French papers, and you usually see more passive protests against Le Pen-type bigotry from white Liberation readers than you do from Muslims themselves.
2. The assassins were following a twisted, murderous version of Islam. Not only do they think violence is justified, they also see a political payoff in attacks like this.
3. High youth unemployment is a problem in France, and it's worse among North Africans.
4. Lack of attractive alternatives to radical Islam. Imams and French society are working to show teenagers attractive alternatives to radical Islam, but so far their efforts clearly haven't worked all that well. Not sure what the solution is.
This is a great response, but contradicts both the post you quote and your agreement with that post. There is more that can be said, particularly about how groups like AQAP are presenting such attractive alternatives. I may post about that later.
Huh? I'm saying that Muslima's "explanation" is some part, but not all, of a larger picture that includes multiple explanations. These various explanations are not mutually exclusive and they can all be true. I know you want to defend Muslima's perspectives at all costs, but here you're twisting yourself into defending her narrow victimhood perspective while ignoring additional explanations that give a larger picture.
jsteele wrote:Anonymous wrote:Anonymous wrote:. In our society explanation has a connotation that something is explicable or understandable. Many of us grasp there is a context - hatred and evil - but the actions themselves are inexplicable and have zero justification.
I agree with this.
I'd take it a little further, though, and say that I disagree with Muslima when she keeps putting 100% of the "explanation" on french society, the headgear ban., et cetera. Let me be clear that I agree that racism and bigotry absolutely do exist in France (and in other countries) and have caused understandable anger and frustration among Muslims.
Lots of groups facing bigotry, however, have responded with passive resistance, through the ballot box and through the courts systems.
Some of the "explanation" also lies in
1. A victimhood mentality that looks to others to change themselves. I read French papers, and you usually see more passive protests against Le Pen-type bigotry from white Liberation readers than you do from Muslims themselves.
2. The assassins were following a twisted, murderous version of Islam. Not only do they think violence is justified, they also see a political payoff in attacks like this.
3. High youth unemployment is a problem in France, and it's worse among North Africans.
4. Lack of attractive alternatives to radical Islam. Imams and French society are working to show teenagers attractive alternatives to radical Islam, but so far their efforts clearly haven't worked all that well. Not sure what the solution is.
This is a great response, but contradicts both the post you quote and your agreement with that post. There is more that can be said, particularly about how groups like AQAP are presenting such attractive alternatives. I may post about that later.
jsteele wrote:Anonymous wrote:Of course there is no justification, but there is an explanation
Haven't posted much on this thread, but I have been reading it. You just lost any credibility you thought you had.
Could someone please explain what is wrong with Muslima's statement? Why wouldn't there be an explanation? I assume that nobody here would think that the explanation provides a justification, but understanding why this atrocity occurred could be useful in preventing future attacks.
Anonymous wrote:Anonymous wrote:. In our society explanation has a connotation that something is explicable or understandable. Many of us grasp there is a context - hatred and evil - but the actions themselves are inexplicable and have zero justification.
I agree with this.
I'd take it a little further, though, and say that I disagree with Muslima when she keeps putting 100% of the "explanation" on french society, the headgear ban., et cetera. Let me be clear that I agree that racism and bigotry absolutely do exist in France (and in other countries) and have caused understandable anger and frustration among Muslims.
Lots of groups facing bigotry, however, have responded with passive resistance, through the ballot box and through the courts systems.
Some of the "explanation" also lies in
1. A victimhood mentality that looks to others to change themselves. I read French papers, and you usually see more passive protests against Le Pen-type bigotry from white Liberation readers than you do from Muslims themselves.
2. The assassins were following a twisted, murderous version of Islam. Not only do they think violence is justified, they also see a political payoff in attacks like this.
3. High youth unemployment is a problem in France, and it's worse among North Africans.
4. Lack of attractive alternatives to radical Islam. Imams and French society are working to show teenagers attractive alternatives to radical Islam, but so far their efforts clearly haven't worked all that well. Not sure what the solution is.
Anonymous wrote:. In our society explanation has a connotation that something is explicable or understandable. Many of us grasp there is a context - hatred and evil - but the actions themselves are inexplicable and have zero justification.
Anonymous wrote:Of course there is no justification, but there is an explanation
Haven't posted much on this thread, but I have been reading it. You just lost any credibility you thought you had.
Anonymous wrote:Of course there is no justification, but there is an explanation
Haven't posted much on this thread, but I have been reading it. You just lost any credibility you thought you had.
Of course there is no justification, but there is an explanation