Anonymous wrote:Am I the only shiksa who thinks the word goy is offensive?
Anonymous wrote:Anonymous wrote:Anonymous wrote:Anonymous wrote:One wonders why they stay there.
As previously pointed out, it's not easy to move when there's an infrastructure built around your culture. There's the Jewish schools and yeshivas, kosher restaurants, synagogues, etc. and it's also not entirely easy to pick up and move away from a place your family has lived for generations.
My grandparents lived in an Orthodox neighborhood in Baltimore. It's still majority Orthodox, though there are a number of AA families now, starting in the 1980s. (Traditionally, Baltimore AAs and Jews have gotten along really well.) When their Orthodox neighbors moved out, to be closer to one of theirs daughters--this was a 9-child family with modern "arranged marriages"--another Orthodox family moved in.
so would you say it is the need to segregate from mainstream society?
I am surprised you day that the in Baltimore they get along with the AAs. My experience has been the opposite.
Pretty much nobody gets along with poor AAs. Not even other poor AAs, honestly.
Anonymous wrote:Anonymous wrote:Anonymous wrote:One wonders why they stay there.
As previously pointed out, it's not easy to move when there's an infrastructure built around your culture. There's the Jewish schools and yeshivas, kosher restaurants, synagogues, etc. and it's also not entirely easy to pick up and move away from a place your family has lived for generations.
My grandparents lived in an Orthodox neighborhood in Baltimore. It's still majority Orthodox, though there are a number of AA families now, starting in the 1980s. (Traditionally, Baltimore AAs and Jews have gotten along really well.) When their Orthodox neighbors moved out, to be closer to one of theirs daughters--this was a 9-child family with modern "arranged marriages"--another Orthodox family moved in.
so would you say it is the need to segregate from mainstream society?
I am surprised you day that the in Baltimore they get along with the AAs. My experience has been the opposite.
Anonymous wrote:This is all exciting! I'm PP here and this is fascinating. Also that you a) eat tons before passover and b) can sell it to the rabbi -- to the rabbi?!! Hi, I'm the rabbi. I'll take all that chametz so you aren't tempted by chocolate croissants. I'm sure there is a good reason and I'm not trying to be disrespectful. Someone make a joke, please?
Anonymous wrote:This is all exciting! I'm PP here and this is fascinating. Also that you a) eat tons before passover and b) can sell it to the rabbi -- to the rabbi?!! Hi, I'm the rabbi. I'll take all that chametz so you aren't tempted by chocolate croissants. I'm sure there is a good reason and I'm not trying to be disrespectful. Someone make a joke, please?
Anonymous wrote:Anonymous wrote:Chinese food is more of a secular/cultural Jewish phenomenon, not an Orthodox one.
It has seeped over - there are quite a bunch of kosher chinese places. Baltimore used to have Chapps. Not sure if there is any kosher chinese there now.
Anonymous wrote:Anonymous wrote:Anonymous wrote:I just want to say that I like this thread and I am learning a lot. The stuff on timers or hiring someone as a workaround reminds me of the amish- sure they are off the grid, but then they get their propane in so that in can power their washing machines, etc. Is there a lot of other examples "technicality" versus the "spirit of the religion" that go on?
But the "spirit of the religion" is the technicalities. We're a religion of endless debates over technical details. We aren't allowed to have chametz on Passover so we sell it. We just lock it up in a closet for the duration of Passover. And then buy it back as soon as Passover is over! Done!
Interesting! At least there are lots of debates, right? That makes it a little more progressive? So do you "have" chametz and lock it away or does it have to leave the house entirely and be sold/bought back? Not understanding that part.
Anonymous wrote:Anonymous wrote:Anonymous wrote:I just want to say that I like this thread and I am learning a lot. The stuff on timers or hiring someone as a workaround reminds me of the amish- sure they are off the grid, but then they get their propane in so that in can power their washing machines, etc. Is there a lot of other examples "technicality" versus the "spirit of the religion" that go on?
But the "spirit of the religion" is the technicalities. We're a religion of endless debates over technical details. We aren't allowed to have chametz on Passover so we sell it. We just lock it up in a closet for the duration of Passover. And then buy it back as soon as Passover is over! Done!
Interesting! At least there are lots of debates, right? That makes it a little more progressive? So do you "have" chametz and lock it away or does it have to leave the house entirely and be sold/bought back? Not understanding that part.
Anonymous wrote:Anonymous wrote:I just want to say that I like this thread and I am learning a lot. The stuff on timers or hiring someone as a workaround reminds me of the amish- sure they are off the grid, but then they get their propane in so that in can power their washing machines, etc. Is there a lot of other examples "technicality" versus the "spirit of the religion" that go on?
But the "spirit of the religion" is the technicalities. We're a religion of endless debates over technical details. We aren't allowed to have chametz on Passover so we sell it. We just lock it up in a closet for the duration of Passover. And then buy it back as soon as Passover is over! Done!
Anonymous wrote:I just want to say that I like this thread and I am learning a lot. The stuff on timers or hiring someone as a workaround reminds me of the amish- sure they are off the grid, but then they get their propane in so that in can power their washing machines, etc. Is there a lot of other examples "technicality" versus the "spirit of the religion" that go on?