Don't know about KAMIT, but let's say its goal (like many of charters) is to meet educational needs of a substantial subset of DC students, e.g. AA, low income/aspiring (KIPP), college bound (BASIS, Latin), bilingual (YY).
Can't say that about Hebrew school -- plus it appeals to a religious subset, unlike all other charters and public schools of any kind.
Anonymous wrote:Anonymous wrote:Let's go back to the "convincing the Charter Board that everybody and especially the poverty stricken kids in SE" will have to want this school and benefit from it.
That doesn't sound bad on its face. In fact it sounds good.
But then, can someone explain how the various niche charters got approved that are 100% irrelevant to the 3% families that fill Ward 3 and some of Ward 2? The same Charter Board probably wasn't convinced that KIPP, say, would appeal to families in Tenleytown. Nobody needed to prove to the Charter Board that that Hotel and Service Industry vocational-lite school would be good for the affluent kids in Cleveland Park.
Now someone is going to read this and reflexively yell "You shut up you have great JKLM choices in Ward 3 so just shut your mouth blah blah blah disadvantaged children in Ward 8 blah blah so therefore you never get to poke holes in any illogical statements blah blah blah Deal."
Howver, that doesn't get to the point. If this proposed Hebrew language school must appeal to kids in every Ward, shouldn't that have been true for some of the existing **niche** charters that don't appeal to DC children with lawyer/lobbyist parents? Are there 2 sets of regulatory criteria in the charter law?
KIPP and Latin and the other charter schools have nothing to do with religion. Hebrew does. It just does. No denying it.
Anonymous wrote:Let's go back to the "convincing the Charter Board that everybody and especially the poverty stricken kids in SE" will have to want this school and benefit from it.
That doesn't sound bad on its face. In fact it sounds good.
But then, can someone explain how the various niche charters got approved that are 100% irrelevant to the 3% families that fill Ward 3 and some of Ward 2? The same Charter Board probably wasn't convinced that KIPP, say, would appeal to families in Tenleytown. Nobody needed to prove to the Charter Board that that Hotel and Service Industry vocational-lite school would be good for the affluent kids in Cleveland Park.
Now someone is going to read this and reflexively yell "You shut up you have great JKLM choices in Ward 3 so just shut your mouth blah blah blah disadvantaged children in Ward 8 blah blah so therefore you never get to poke holes in any illogical statements blah blah blah Deal."
Howver, that doesn't get to the point. If this proposed Hebrew language school must appeal to kids in every Ward, shouldn't that have been true for some of the existing **niche** charters that don't appeal to DC children with lawyer/lobbyist parents? Are there 2 sets of regulatory criteria in the charter law?
Anonymous wrote:You're kidding, right? If not then I assume you're referring to ancient Hebrew. Which, like ancient Greek and Latin, are compelling intelectually, but not applicable to a bilingual elementary school. The Hebrew charter "movement" (all 6 of them nationwide) focuses on modern Hebrew. In DC proper, an Amharic charter would probably be more practical.Anonymous wrote:Hebrew offers unique chances to explore the most ancient texts and study 5,000 year-old ideas.
Anonymous wrote:Let's go back to the "convincing the Charter Board that everybody and especially the poverty stricken kids in SE" will have to want this school and benefit from it.
That doesn't sound bad on its face. In fact it sounds good.
But then, can someone explain how the various niche charters got approved that are 100% irrelevant to the 3% families that fill Ward 3 and some of Ward 2? The same Charter Board probably wasn't convinced that KIPP, say, would appeal to families in Tenleytown. Nobody needed to prove to the Charter Board that that Hotel and Service Industry vocational-lite school would be good for the affluent kids in Cleveland Park.
Now someone is going to read this and reflexively yell "You shut up you have great JKLM choices in Ward 3 so just shut your mouth blah blah blah disadvantaged children in Ward 8 blah blah so therefore you never get to poke holes in any illogical statements blah blah blah Deal."
Howver, that doesn't get to the point. If this proposed Hebrew language school must appeal to kids in every Ward, shouldn't that have been true for some of the existing **niche** charters that don't appeal to DC children with lawyer/lobbyist parents? Are there 2 sets of regulatory criteria in the charter law?
Anonymous wrote:Anonymous wrote:I guess if we've got a latin school, why not a hebrew school, right? but I bet they don't teach the RC mass at Latin school.
Will the new charter be teaching the hebrew scriptures?
How about an Arabic school, with no reading from the Koran, of course.
Or a Christian school, not focusing on religion, but rather all the wonderful cultural changes christianity has brought humanity through the ages - music, art, crusades, gingerbread men, the inquisition, the moral majority, tinsel.
All can apply. Jews that lose the lottery at the Hebrew school are especially welcomed.
You're verging on anti-Semitic. Cool it.
Apparently the plan is to focus on Hebrew as a language only. Not on Hebrew as a cultural component of Judaism.
http://www.forward.com/articles/141654/ [although the article reads as though they've already been approved by the charter board - which they have not]
You're kidding, right? If not then I assume you're referring to ancient Hebrew. Which, like ancient Greek and Latin, are compelling intelectually, but not applicable to a bilingual elementary school. The Hebrew charter "movement" (all 6 of them nationwide) focuses on modern Hebrew. In DC proper, an Amharic charter would probably be more practical.Anonymous wrote:Hebrew offers unique chances to explore the most ancient texts and study 5,000 year-old ideas.

Anonymous wrote:I had actually thought that identification with "The Hebrews" was a traditional part of many AAs' culture, no? They certainly did in the 19th century, but even today I'd say it's around in some strains of Protestantism.