Anonymous wrote:Anonymous wrote:Anonymous wrote:Anonymous wrote:A runaway trolley is speeding down the tracks. If you do nothing, it will kill five workers. You the option to pull a lever, diverting the trolley onto another track where it will kill one person instead. Do you pull the lever ?
Why or why not ?
I turn around and walk away. I am not responsible for the 5 people's death. If I pull the lever, I am responsible for causing a person's death. I could live with the choice to do nothing and comfort myself by saying there was nothing I could do. I couldn't live with pulling the lever.
You absolutely are responsible for killing the 5 people.
In the immortal words of Neal Peart,
If you choose not to decide, you still have made a choice . . . I will choose a path that's clear, I will choose Freewill.
- "Freewill" by Rush
What kind of logic are you using?
Doing nothing in this case is not killing.
Death happened by accident not by pp.
Anonymous wrote:This is not about the right answer.
There is a question to answer,
Then explain your reasoning.
Anonymous wrote:There isn't a single answer to this question. The answer you give reveals other things about you. How you think about it reveals things about you.
For example, a lot of people see this as a numbers problem. Because you are stuck with the trolley decision, you will be complicit in 5 deaths or 1 death. Many people believe that it is "better" to be complicit in fewer deaths overall, and so they choose the lever.
Other people see this as a more values problem. If the 1 death is a convicted molester, many people would find it easier to pull the lever than they would if the 1 death was a baby. If the 5 deaths are "innocents" in some way while the 1 death is a "criminal", people approaching the trolley decision from a values perspective would say that it is "better" to intentionally kill one criminal than to save a criminal through inaction and end 5 innocent lives.
There are also a number of conversations about the fallacy of the trolley problem in the first place. Almost no decisions in life are this cut-and-dry or this pressured. I have heard described the 3rd option called "untie the 5 people on the tracks and try to save them" as well as a variation of that one in which the saved people hold the trolley back with their bare hands.
It is supposed to generate conversation, and I assume it was posted here because it's about ethics and values and there's no "philosophy" forum other than this one.
Anonymous wrote:Anonymous wrote:Anonymous wrote:Anonymous wrote:Anonymous wrote:A runaway trolley is speeding down the tracks. If you do nothing, it will kill five workers. You the option to pull a lever, diverting the trolley onto another track where it will kill one person instead. Do you pull the lever ?
Why or why not ?
I turn around and walk away. I am not responsible for the 5 people's death. If I pull the lever, I am responsible for causing a person's death. I could live with the choice to do nothing and comfort myself by saying there was nothing I could do. I couldn't live with pulling the lever.
“The only thing necessary for the triumph of evil is for good men [sic] to do nothing" Edmund Burke
I'm neither good nor bad. If I could switch places with hem, I would. Since I can't, I have to find a way to live with myself. Doing nothing makes that possible.
Agree.
Doing nothing is not doing evil in this situation.
Anonymous wrote:Anonymous wrote:Anonymous wrote:Anonymous wrote:A runaway trolley is speeding down the tracks. If you do nothing, it will kill five workers. You the option to pull a lever, diverting the trolley onto another track where it will kill one person instead. Do you pull the lever ?
Why or why not ?
I turn around and walk away. I am not responsible for the 5 people's death. If I pull the lever, I am responsible for causing a person's death. I could live with the choice to do nothing and comfort myself by saying there was nothing I could do. I couldn't live with pulling the lever.
You absolutely are responsible for killing the 5 people.
In the immortal words of Neal Peart,
If you choose not to decide, you still have made a choice . . . I will choose a path that's clear, I will choose Freewill.
- "Freewill" by Rush
What kind of logic are you using?
Doing nothing in this case is not killing.
Death happened by accident not by pp.
Anonymous wrote:Anonymous wrote:Anonymous wrote:A runaway trolley is speeding down the tracks. If you do nothing, it will kill five workers. You the option to pull a lever, diverting the trolley onto another track where it will kill one person instead. Do you pull the lever ?
Why or why not ?
I turn around and walk away. I am not responsible for the 5 people's death. If I pull the lever, I am responsible for causing a person's death. I could live with the choice to do nothing and comfort myself by saying there was nothing I could do. I couldn't live with pulling the lever.
You absolutely are responsible for killing the 5 people.
In the immortal words of Neal Peart,
If you choose not to decide, you still have made a choice . . . I will choose a path that's clear, I will choose Freewill.
- "Freewill" by Rush
Anonymous wrote:Anonymous wrote:I think it's pretty clear that all but the incredibly weak-willed or self-deluded recognize that we *should* pull the lever. Refusal to act is an act in and of itself. (Whether we actually could is a different story.) What makes the trolley problem interesting are the endless variations, such as:
- What is the one person is a baby, or a child?
- What if you are related to the one person?
- What if the five people are white collar criminals?
- What if the 5 people are violent criminals?
- What if the 5 people are 4 child molesters, and one child?
- What if the 5 people are out of your line of sight and hearing, but the one person is 10 feet from you?
And so on.
What makes you think actively killing one person is morally superior ?
Anonymous wrote:Anonymous wrote:Anonymous wrote:A runaway trolley is speeding down the tracks. If you do nothing, it will kill five workers. You the option to pull a lever, diverting the trolley onto another track where it will kill one person instead. Do you pull the lever ?
Why or why not ?
I turn around and walk away. I am not responsible for the 5 people's death. If I pull the lever, I am responsible for causing a person's death. I could live with the choice to do nothing and comfort myself by saying there was nothing I could do. I couldn't live with pulling the lever.
You absolutely are responsible for killing the 5 people.
In the immortal words of Neal Peart,
If you choose not to decide, you still have made a choice . . . I will choose a path that's clear, I will choose Freewill.
- "Freewill" by Rush
Anonymous wrote:Anonymous wrote:Anonymous wrote:Anonymous wrote:A runaway trolley is speeding down the tracks. If you do nothing, it will kill five workers. You the option to pull a lever, diverting the trolley onto another track where it will kill one person instead. Do you pull the lever ?
Why or why not ?
I turn around and walk away. I am not responsible for the 5 people's death. If I pull the lever, I am responsible for causing a person's death. I could live with the choice to do nothing and comfort myself by saying there was nothing I could do. I couldn't live with pulling the lever.
“The only thing necessary for the triumph of evil is for good men [sic] to do nothing" Edmund Burke
I'm neither good nor bad. If I could switch places with hem, I would. Since I can't, I have to find a way to live with myself. Doing nothing makes that possible.
Anonymous wrote:Anonymous wrote:Why is this under religion? It’s a philosophy Q.
DP - normative ethics which has many overlaps with religion as it explores what is good and what is true via different lens
Utilitarian
Virtue ethics
Personal Duty ethics
Etc
Anonymous wrote:I think it's pretty clear that all but the incredibly weak-willed or self-deluded recognize that we *should* pull the lever. Refusal to act is an act in and of itself. (Whether we actually could is a different story.) What makes the trolley problem interesting are the endless variations, such as:
- What is the one person is a baby, or a child?
- What if you are related to the one person?
- What if the five people are white collar criminals?
- What if the 5 people are violent criminals?
- What if the 5 people are 4 child molesters, and one child?
- What if the 5 people are out of your line of sight and hearing, but the one person is 10 feet from you?
And so on.