Anonymous wrote:Anonymous wrote:Anonymous wrote:Anonymous wrote:Well Stephen Hawking rejects argument #1 - 3 and arguably #6. He says there is no need for God in the current understanding of the origin of the Universe.
So that gets rid of the design argument.
"Spontaneous creation Is the reason there is something rather than nothing, why the universe exists, why we exist," is what Steven Hawking says.
First, why is Steven Hawking your absolute authority? Are you saying he is omniscient?
Second, his statement is not so much a rejection of a first mover, an Uncaused cause, as a renaming of it as "spontaneous creation.". So nothing created something out of nothing versus someone created something out of nothing. Which statement makes more sense?
Third, our understanding of how things came to be does not answer why things came to be. Hawking himself said in an earlier book "if we discover a complete theory, it would be the ultimate triumph of human reason--for then we should know the mind of God.". But we would only know how, not why.
There is nothing science can learn that would require disbelief in a Creator. Rather, science should allow us to draw closer to God, since He is the Author of science.
NP here.
First, Hawking knows more about the actual workings of the universe from the moment of creation than most people.
Second, both are possible. But there is no evidence to support a God. If there is a God, who made him? What caused God? If you can believe "he always was" it is just as easy to believe that the universe always was. As for the statement that you think Hawking believes something was made out of nothing, you can read physics just like I read the bible to understand more about what physicists really mean.
Third, there may be no reason for why the world exists. It may well be that it just "is". When Hawking talks about the mind of God, he is not a believer in God. He does not need a why in the sense that you are looking for. His why is fundamental forces. A psychological need for "why" the universe exists does not mean that there is an answer to that need.
NP here, too, but I'm related to the OP![]()
Certainly, Hawking is brilliant and uniquely knowledgable. But is he perfect? Does he know everything there is to know? Was he an eyewitness to creation? Unless you are claiming his omniscience, he could be mistaken.
Next, you state there is no evidence to support a God, which is an a priori statement when followed by "who made God?". By definition, God is the uncreated Creator. So Hawking's "spontaneous creation" is His term for the concept.
And if there is no reason for the world to exist, why are humans instinctually programmed to ask why?
Anonymous wrote:Time to lighten things up a bit.
A group of Darwinian scientists decided enough was enough. It was time to tell God He was not needed anymore. So they announced loudly, "We know now that science has the answers for many things humans once considered miraculous. We can clone plants, animals, and people and so you can just get lost."
God listened patiently and said, "Very well, I can respect that. How about this? Let's have a man-making contest."
The scientists got happy and excited. God added, "This will be like the good old days, when I made Adam out of dust."
The scientists went to grab some dust of their own, but God said, "No no no! Go make your own dust!"
Anonymous wrote:Anonymous wrote:Anonymous wrote:Well Stephen Hawking rejects argument #1 - 3 and arguably #6. He says there is no need for God in the current understanding of the origin of the Universe.
So that gets rid of the design argument.
"Spontaneous creation Is the reason there is something rather than nothing, why the universe exists, why we exist," is what Steven Hawking says.
First, why is Steven Hawking your absolute authority? Are you saying he is omniscient?
Second, his statement is not so much a rejection of a first mover, an Uncaused cause, as a renaming of it as "spontaneous creation.". So nothing created something out of nothing versus someone created something out of nothing. Which statement makes more sense?
Third, our understanding of how things came to be does not answer why things came to be. Hawking himself said in an earlier book "if we discover a complete theory, it would be the ultimate triumph of human reason--for then we should know the mind of God.". But we would only know how, not why.
There is nothing science can learn that would require disbelief in a Creator. Rather, science should allow us to draw closer to God, since He is the Author of science.
NP here.
First, Hawking knows more about the actual workings of the universe from the moment of creation than most people.
Second, both are possible. But there is no evidence to support a God. If there is a God, who made him? What caused God? If you can believe "he always was" it is just as easy to believe that the universe always was. As for the statement that you think Hawking believes something was made out of nothing, you can read physics just like I read the bible to understand more about what physicists really mean.
Third, there may be no reason for why the world exists. It may well be that it just "is". When Hawking talks about the mind of God, he is not a believer in God. He does not need a why in the sense that you are looking for. His why is fundamental forces. A psychological need for "why" the universe exists does not mean that there is an answer to that need.
Anonymous wrote:Anonymous wrote:Anonymous wrote:
Why do none of these arguments, or any arguments for the existence of God, count as possible evidence? Or, conversely, what evidence would you require?
We could have lengthy discussions about any of them. I don't see how it makes sense to respond to a laundry list of things you found in a book but don't personally believe in. If your point is "here are a dozen or so reasons, surely one of them must be a winner" then I'd like to get to the ones that you think are important.
. Bottom line, though, is that we can type until our fingers are sore, and it does not mean we will find a resolution. Since God is not walking with us here, we will be left hanging at "I know, but do I believe?"Anonymous wrote:Anonymous wrote:Well Stephen Hawking rejects argument #1 - 3 and arguably #6. He says there is no need for God in the current understanding of the origin of the Universe.
So that gets rid of the design argument.
"Spontaneous creation Is the reason there is something rather than nothing, why the universe exists, why we exist," is what Steven Hawking says.
First, why is Steven Hawking your absolute authority? Are you saying he is omniscient?
Second, his statement is not so much a rejection of a first mover, an Uncaused cause, as a renaming of it as "spontaneous creation.". So nothing created something out of nothing versus someone created something out of nothing. Which statement makes more sense?
Third, our understanding of how things came to be does not answer why things came to be. Hawking himself said in an earlier book "if we discover a complete theory, it would be the ultimate triumph of human reason--for then we should know the mind of God.". But we would only know how, not why.
There is nothing science can learn that would require disbelief in a Creator. Rather, science should allow us to draw closer to God, since He is the Author of science.
Anonymous wrote:Anonymous wrote:
Why do none of these arguments, or any arguments for the existence of God, count as possible evidence? Or, conversely, what evidence would you require?
Anonymous wrote:# 10 The argument from quiescence.
What is the sound of one hand clapping? God.
# 11 The argument from unknowability.
Who knows what evil lurks in the hearts of men? God.
# 12 The argument from Wayne's World.
Asphinctorsayswhat? God.
# 13 The argument from Houston.
How will I know if he really loves me? God.
Anonymous wrote:Anonymous wrote:"Objective" is defined as "independent of the knower and his consciousness." Truth, according to Aristotle's definition, is defined as "saying of what is that it is and of what is not that it is not.". Truth means "telling it like it is."
Okay. But as I said before, you're engaging in the fallacy of conflating physical "truths" with moral "truths". As many have pointed out, they're not the same thing. Moral truths are fluid. That's why the question "How can you have morality without God" is a nonsensical one. Morality is a byproduct of consciousness. It is by definition subjective.
Your only response to this seems to be that, no it's objective. And God is its arbiter. Therefore he exists.
Obviously, this is a completely unpersuasive argument unless you've got an existing attachment to the God Hypothesis. Perhaps why CS Lewis (assume he agrees with you) is so compelling to true believers, and so uncompelling to non-believers.
Earlier, I made the distinction between physical truths and moral truths. Religious skeptics and subjectivists are not universal skeptics (no truth is knowable) or universal subjectivists (all truth is subjective). Religious skeptics and subjectivists concede objective truth is knowable in nonreligious fields. Just not in morality. The statement "moral truths are fluid" is the definition of a religious subjectivist.
You mentioned one version of religious subjectivism: morality is a byproduct of consciousness. We learn God from our mothers. We learn values from society. The origin of values is not something objective outside of human minds, but within the minds themselves. What comes from humans is subjective.
This confuses our opinions about morality with morality itself. If there is an Absolute Authority on morality (God), then our opinions about morality are not the same thing as morality.
You would say they are, in fact, one and the same. Our opinions about morality are morality, sum total. That is why morality is fluid.
That is possibly true. But then the Aztecs were perfectly right to rip those babies' hearts out.
Anonymous wrote:Well Stephen Hawking rejects argument #1 - 3 and arguably #6. He says there is no need for God in the current understanding of the origin of the Universe.
So that gets rid of the design argument.