Anonymous wrote:I don't care if someone does not believe in God. But for goodness sake, when you have a major problem, or your child is very ill, please don't ask people to pray for you.

Anonymous wrote:Ok, objective truth.
"Objective" is defined as "independent of the knower and his consciousness." Truth, according to Aristotle's definition, is defined as "saying of what is that it is and of what is not that it is not.". Truth means "telling it like it is."
Objective truth regarding math and the laws of physics does not seem to need God (putting aside the questions of who set the first object in motion, why something and not nothing, energy, etc.). We can observe gravity. We can figure out that sand will not work in our car's engine. We can accept that humans cannot fly like birds.
Objective truth regarding right and wrong actions is different. Why was it wrong for the Aztecs to rip the hearts out of living babies?
PPs have indicated religious skepticism (objective truth is ONLY found in the sciences) or religious subjectivism (religious "objective truth" is merely feeling). Religious skeptics say we cannot know objective truth about God. But the skeptic is saying he knows God well enough to know we can know nothing about Him. How can the skeptic know with certainty that God cannot be known? Skeptics usually don't think it is important to know, or are prejudiced against knowing. The skeptic says we cannot know the truth. The subjectivist says we all know it. The skeptic denies truth; the subjectivist denies error. Objective truth is "for you, but not for me.".
So for the skeptics and the subjectivists regarding objective truth of right and wrong, why is it wrong to rip the hearts out of living babies?
Anonymous wrote:Anonymous wrote:
Sorry, but this last post is nonsense. The statement that skeptics do not believe in God because there is no proof is neither arrogant nor humble. It just logically is.
I'm sorry, but your last sentence is begging the question: "skeptics do not believe in God because there is no proof. It just logically is.". You assume your conclusion.
"Objective" does not mean "impersonal.". It is not an attitude--you are right.
You are equating belief and feelings to knowledge.
Not at all. But first, can you define a skeptic (of objective truth regarding God and right and wrong) in a way that satisfies you without begging the question?
Anonymous wrote:Anonymous wrote:Let's assume for the moment that because we do not have an explanation for the existence of matter, we have to posit a creator. Okay. That doesn't get you to God as any major world religion defines him. It just gets you a creator.
That is fine! If we call God the Creator, the First Mover, does that change some of the professed atheists' position? Because very few of the PPs who professed atheism specifically stated they do not believe in a Creator. They just had problems with various religions.
Anonymous wrote:Both science and religion have to believe in something that was there attge beginning. Energy is not more implausible than God.
Anonymous wrote:Love this thread and I'm glad (and surprised) that it's remained rather civil.
Here's where I am. And I am the previous poster encouraging people simply to seek. I was raised in an ultra conservative Southern Baptist family. Not dysfunctional, just religious. I learned very early that the Baptist God is a very smitey God. And a very judgmental and punishing God. Nothing about that made sense to me when compared to the words of Jesus.
Whether you believe Jesus to be the Son of God, or simply a very spiritually enlightened person, he seemed to truly know God. So how do you reconcile a loving God with the smitey God of the Old Testament? I've read the Bible. I've studied the religion. And I've decided that the stories of the Old Testament have much to offer. Lessons of faith, perseverance, honor, and strength are all over the Bible. Do I believe the world was flooded and God saved Noah and his family by telling him to build a boat? It doesn't really matter. What matters is that Noah was a man of faith. Do I believe the world was created in 7 days, 6,000 years ago? Of course not. But the Genesis poetry is a beautiful story of creation. And the message is simple: God created the world. How He did it doesn't mater. Do I believe that God sent boils and locusts to torture Job? No. People used God as a way to explain bad things all the time in those days. But I do believe that God created the world and allows suffering. We have free will. And we have to take the good and the bad. Job's suffering isn't the point. It's a story of faith, hope, and perseverance under seemingly impossible circumstances. No one would argue that those lessons are very important even today in our every day lives.
Jesus was pretty clear in his message as was the Siddh?rtha Gautama (Buddha) and countless other spiritual leaders: Love others. Don't cause each other pain. Suffering is part of life. Attachment causes suffering. We grow spiritually through trials. Live your life morally and ethically, work hard, be careful with your words and thought, seek spiritual enlightenment through prayer and/or meditation, we are more than our physical bodies....
Those are timeless lessons. Guidelines for human life on earth. And if everyone followed those simple guidelines, the world would be a very different place. Some might say, heaven.
Anonymous wrote:
Sorry, but this last post is nonsense. The statement that skeptics do not believe in God because there is no proof is neither arrogant nor humble. It just logically is.
I'm sorry, but your last sentence is begging the question: "skeptics do not believe in God because there is no proof. It just logically is.". You assume your conclusion.
"Objective" does not mean "impersonal.". It is not an attitude--you are right.
You are equating belief and feelings to knowledge.
Anonymous wrote:Anonymous wrote:Anonymous wrote:Ok, objective truth.
"Objective" is defined as "independent of the knower and his consciousness." Truth, according to Aristotle's definition, is defined as "saying of what is that it is and of what is not that it is not.". Truth means "telling it like it is."
Objective truth regarding math and the laws of physics does not seem to need God (putting aside the questions of who set the first object in motion, why something and not nothing, energy, etc.). We can observe gravity. We can figure out that sand will not work in our car's engine. We can accept that humans cannot fly like birds.
Objective truth regarding right and wrong actions is different. Why was it wrong for the Aztecs to rip the hearts out of living babies?
PPs have indicated religious skepticism (objective truth is ONLY found in the sciences) or religious subjectivism (religious "objective truth" is merely feeling). Religious skeptics say we cannot know objective truth about God. But the skeptic is saying he knows God well enough to know we can know nothing about Him. How can the skeptic know with certainty that God cannot be known? Skeptics usually don't think it is important to know, or are prejudiced against knowing. The skeptic says we cannot know the truth. The subjectivist says we all know it. The skeptic denies truth; the subjectivist denies error. Objective truth is "for you, but not for me.".
So for the skeptics and the subjectivists regarding objective truth of right and wrong, why is it wrong to rip the hearts out of living babies?
You are really contorting skepticism to fit what you want it to be.
Religious skepticism does not say that we cannot know anything about God. Religious skeptics say that we have no proof of God. A skeptic would never claim to prove a negative.
But do you see that your definition of a skeptic is the same as mine, just phrased in a way that stacks the deck in an attempt to make skepticism look humble, rather than arrogant?
PP after PP stated "I see no evidence of God" or "There is no way to prove God exists" or "We have no proof of God." That is begging the question. That is assuming what you want to conclude.
Religious skeptics are willing to see objective truth in nonreligious fields. Just not religious ones. That is actually a positive statement that objective truth about God is unknowable.
This is a good time to point out the interplay of intellect, will, and emotions. The intellect is Mr. Spock, the will is Captain Kirk, and the emotions are Dr. McCoy. (The Enterprise is the soul, but I know mentioning the soul will bother people, so forget that.) The will can command the intellect to think, but the intellect cannot command the will to will--it can only inform the will. And the will cannot just make you believe (many PPs said they wanted to believe, but couldn't, because they just did not see enough to believe in).
Belief happens when you decide to be honest, and place your mind in service of objective truth. Justin Martyr gave this description of the process:
#1 A man seeks the truth by the unaided effort of reason, and is disappointed.
#2 It is offered him by faith, and he accepts.
#3 And, having accepted, he finds it satisfies his reason.
Do you see where skeptics run into trouble?
Those who believe there is objective truth about God do not pretend to know everything about Him. But they do claim He is not unknowable. We are finite, in time, we change, we decay, we cannot create something out of nothing. So we cannot know an infinite, always was and always will be Creator. But there are some thing we can know.
If we are willing to.
Anonymous wrote:I don't care if someone does not believe in God. But for goodness sake, when you have a major problem, or your child is very ill, please don't ask people to pray for you.