Anonymous wrote:
Anonymous wrote:
Anonymous wrote:Who would you prefer to have as a neighbor - Israel or Hamas?
Not a hard choice at all - Israel all the way.
Neither, one takes your land and blows you up, the other blows you up.
+1
When Umar, the 2nd caliph of Islam conquered Jerusalem, this was his treaty detailing the rights and privileges regarding the conquered people:
In the name of God, the Merciful, the Compassionate. This is the assurance of safety which the servant of God, Umar, the Commander of the Faithful, has given to the people of Jerusalem. He has given them an assurance of safety for themselves for their property, their churches, their crosses, the sick and healthy of the city and for all the rituals which belong to their religion. Their churches will not be inhabited by Muslims and will not be destroyed. Neither they, nor the land on which they stand, nor their cross, nor their property will be damaged. They will not be forcibly converted. No Jew will live with them in Jerusalem
The people of Jerusalem must pay the taxes like the people of other cities and must expel the Byzantines and the robbers. Those of the people of Jerusalem who want to leave with the Byzantines, take their property and abandon their churches and crosses will be safe until they reach their place of refuge. The villagers may remain in the city if they wish but must pay taxes like the citizens. Those who wish may go with the Byzantines and those who wish may return to their families. Nothing is to be taken from them before their harvest is reaped.
If they pay their taxes according to their obligations, then the conditions laid out in this letter are under the covenant of God, are the responsibility of His Prophet, of the caliphs and of the faithful.
- Quoted in The Great Arab Conquests, from Tarikh Tabari
History notes that before the Muslim conquest of Jerusalem, the Jews were not allowed to live inside the city. Although Jews were eventually allowed to come to Jerusalem for worship, the Christian ruler had requested that the Jews were not to be allowed to live in Jerusalem. Under the surrender terms, Caliph Umar accepted that request. However, later the Muslims relaxed the rules and the Jews were also allowed to enter the city and settle with the rest of the population.
How did the jews get to come back to live in Jerusalem?
So every Muslim who came was in town or valley, and there came with them a group of Jews. Then he ['Umar] ordered them to sweep the holy place [the Temple site] and to cleanse it. 'Umar himself oversaw them at all times, and each time something was uncovered, he would ask the Jewish elders about the Rock, which was the Foundation Stone. Finally, one of their scholars indicated the precise boundaries of the place, as a result of which, it was uncovered. He commanded that walls be built around the holy site and that a dome be constructed over the Foundation Stone, and that it should be gilded.
After this, the Jews sent word to all the rest of the Jews in Palestine to inform them of the agreement that 'Umar had made with them. The letter was sent back to them asking what would be the number of people who would be allowed to move to Jerusalem. So they came into 'Umar's presence and asked him, "How many people from the Jewish community will the Commander of the Faithful order to move to this city?" "What will your enemies [the Christians] say?" "Speak to them, and after that, I shall have the final word that will put an end to the dispute between you."
Then the Christian Patriarch and his entourage appeared, and 'Umar said to them, "I have made an agreement with the Jews concerning all. . . . Let there come here that number which you yourselves indicate." The Patriarch responded, "Let the number of those who come with their families and their children be fifty households." The Jews replied to this, "We shall not be less than two hundred households." They kept haggling over this until 'Umar commanded that there be seventy households -- to which they agreed.
Then 'Umar said, "Where would you wish to live in the city?" "In the southern part," they replied. And that it is now the Market of the Jews. The aim of their request was to be near the Temple Mount and its gates, and likewise to be near the water of Silwan for ritual bathing. The Commander of the Faithful granted this to them.
Then seventy families moved from Tiberias and the area around it with their wives and children. They filled up the quarter with buildings the remains of which lasted for many generations.