Anonymous wrote:Anonymous wrote:
Whenever I hear about the version of god that is beyond our comprehension and beyond our reality I just don’t understand how this helps the theist make their case for their particular religion.
Such a god could be any god. Such a god could be an alien machine intelligence running a simulation on an alien supercomputer to see how organics may have created the first machine intelligence (and we are that simulation). Such a god could be as concerned about humanity as we are about the bacteria that grows around volcano vents a mile below the ocean.
How exactly does such an undefinable god tie back to the beliefs of any religion? How does that help make the case that Jesus was anything other than a man that was killed by other men? How does that help make the case that Moses didn’t carve the Ten Commandments himself? How does it make the case that Joseph Smith was wrong?
In the attempt to not be pinned down to any part of reality, this argument makes the case that man cannot know the mind of god and hence know what god wants, expects or demands. If that is the case, you are better off believing in no gods and just trying to be a good person lest you believe something based on the wrong religion and get punished for doing so.
Yes, it's about belief. I thought we settled that several pages back-- and in umpteen other DCUM threads. If you like, we can make this more interesting, by debating how agnosticism is the only rationally-definsible position, because atheism is also faith (you can't prove God doesn't exist). In short: we will have to agree to disagree, with RESPECT.
Anonymous wrote:Dawkins is a fallible human being. Atheists don't need to defend him, because we don't hold him up as any kind of ultimate source of truth. He makes some strong arguments which you should address on their merits, rather than attacking him for some of the abrasive things he has said.
Anonymous wrote:Anonymous wrote:Speaking of nasty atheists, are there examples in history of atheists engaging in systematic killing of people who disagree with our worldview?
Why yes, yes there are! Lenin, Stalin and Pol Pot come to mind.
Anonymous wrote:Speaking of nasty atheists, are there examples in history of atheists engaging in systematic killing of people who disagree with our worldview?
Anonymous wrote:
Whenever I hear about the version of god that is beyond our comprehension and beyond our reality I just don’t understand how this helps the theist make their case for their particular religion.
Such a god could be any god. Such a god could be an alien machine intelligence running a simulation on an alien supercomputer to see how organics may have created the first machine intelligence (and we are that simulation). Such a god could be as concerned about humanity as we are about the bacteria that grows around volcano vents a mile below the ocean.
How exactly does such an undefinable god tie back to the beliefs of any religion? How does that help make the case that Jesus was anything other than a man that was killed by other men? How does that help make the case that Moses didn’t carve the Ten Commandments himself? How does it make the case that Joseph Smith was wrong?
In the attempt to not be pinned down to any part of reality, this argument makes the case that man cannot know the mind of god and hence know what god wants, expects or demands. If that is the case, you are better off believing in no gods and just trying to be a good person lest you believe something based on the wrong religion and get punished for doing so.
Anonymous wrote:Just as religion has its fundamentalists, atheism has Dawkins. Don't saddle the rest of us with him. Most of us are quite comfortable coexisting with those who do unto others just like we do, but with God's help.
Anonymous wrote:Dawkins specifically says he's talking about when religious folks make claims in the public sphere. When "religion makes specific claims about the universe that need to be substantiated" those claims need to be challenged. And there's no reason to beat around the bush about it. Not when such magic thinking holds a place of privilege in our politics and society at large.
Anonymous wrote:I’m a little confused about the god who is not a “separate being” being the same as the god that is “being itself,” but that aside, you seem to know that the non-being is all powerful, created heaven and earth, etc., etc., which sounds a lot like the god in the bible, including that he was capable of sending a very special human here to die for our sins, (pretty much like it says in the New Testament), and that the non-being, did, in fact, send his son for that purpose. I suppose such an all-powerful non-being would be capable of doing anything, so it’s very convenient that he decided to do what’s in the bible. Clearly, according to you, this non-being is a Christian, or at least partial to Christians.
Some of the many things I wonder about this idea, are: How do you know so much about the non-being and its activities and motives? Where did it come from and how can we determine its dependability? How broad is this belief? Is it openly taught in any churches or in Sunday schools? Does it only apply to Christians, or does this non-being exert power over religions too? If so, how does it manifest among Jews or Muslims?
Anonymous wrote:Dawkins' dick status is well-known. I'm surprised some of the atheists on DCUM are so ignorant about how many atheists view their hero. In fact, the first link below describes how the lefty Guardian (I actually read it daily, no kidding) had Dawkins' picture with a caption "The Dick Delusion."
http://www.theguardian.com/science/blog/2010/sep/09/god-richard-dawkins-angry-atheist
http://www.newstatesman.com/religion/2013/08/atheism-maturing-and-it-will-leave-richard-dawkins-behind
Anonymous wrote:
NP here: you made the claim that Dawkins is spiteful and contemptuous. The burden is on you to provide evidence.