Anonymous wrote:
You call that a miracle? History is full of events where few defeated many.
Anonymous wrote:I have never been to fond of Chanukah. It commemorates a victory in a war the Jews ultimately lost.
That the Hasmoneans failed as rulers, and were overtaken by Rome, does not mean that particular war was lost. We are thankful for Hashem granting us chances, even when we go on to blow those chances.
Furthermore, there's that asinine story about the Ner Tamid lasting for 8 nights. But the Books of the Maccabees never mentions any light lasting for 8 nights. It merely says that the festival is to be celebrated for 8 nights.
Because it is rededicating the Beit Hamikdash. Which was originally dedicated on sukkot. Which lasts (effectively) 8 days. To really grok hanukkah, you have to constantly bear in mind the connection to Sukkot. Which the Maccabees could not celebrate appropriately that year.
The 8 night miracle was written by some rabbi centuries
Creativity! Reinvention! yay!
later who felt that the Books of the Maccabees were lacking because they had no miracles.
It already had a miracle - the victory of the few over the many,
Anonymous wrote:Anonymous wrote:I have never been to fond of Chanukah. It commemorates a victory in a war the Jews ultimately lost.
That the Hasmoneans failed as rulers, and were overtaken by Rome, does not mean that particular war was lost. We are thankful for Hashem granting us chances, even when we go on to blow those chances.
Furthermore, there's that asinine story about the Ner Tamid lasting for 8 nights. But the Books of the Maccabees never mentions any light lasting for 8 nights. It merely says that the festival is to be celebrated for 8 nights.
Because it is rededicating the Beit Hamikdash. Which was originally dedicated on sukkot. Which lasts (effectively) 8 days. To really grok hanukkah, you have to constantly bear in mind the connection to Sukkot. Which the Maccabees could not celebrate appropriately that year.
The 8 night miracle was written by some rabbi centuries
Oh, dear. Our enemies we can handle, but Hashem save us from our friends.
Creativity! Reinvention! yay!
later who felt that the Books of the Maccabees were lacking because they had no miracles.
It already had a miracle - the victory of the few over the many, of the weak over the strong. But a military miracle was not what the rabbis wanted honored.
But the story is stupid. The Ner Tamid had been out for a century. In that case, it could be out another 8 days until more oil was available. If you only have enough oil for one night, and it will take at least a week to get more oil, YOU DON't LIGHT THE NER TAMID!
A. I am not sure what you lose, halakhically, by lighting when you have only oil for one night B. If you have faith in Hashem, the entire equation changes.
Anonymous wrote:I have never been to fond of Chanukah. It commemorates a victory in a war the Jews ultimately lost.
That the Hasmoneans failed as rulers, and were overtaken by Rome, does not mean that particular war was lost. We are thankful for Hashem granting us chances, even when we go on to blow those chances.
Furthermore, there's that asinine story about the Ner Tamid lasting for 8 nights. But the Books of the Maccabees never mentions any light lasting for 8 nights. It merely says that the festival is to be celebrated for 8 nights.
Because it is rededicating the Beit Hamikdash. Which was originally dedicated on sukkot. Which lasts (effectively) 8 days. To really grok hanukkah, you have to constantly bear in mind the connection to Sukkot. Which the Maccabees could not celebrate appropriately that year.
The 8 night miracle was written by some rabbi centuries
Oh, dear. Our enemies we can handle, but Hashem save us from our friends.
Creativity! Reinvention! yay!
later who felt that the Books of the Maccabees were lacking because they had no miracles.
It already had a miracle - the victory of the few over the many, of the weak over the strong. But a military miracle was not what the rabbis wanted honored.
But the story is stupid. The Ner Tamid had been out for a century. In that case, it could be out another 8 days until more oil was available. If you only have enough oil for one night, and it will take at least a week to get more oil, YOU DON't LIGHT THE NER TAMID!
A. I am not sure what you lose, halakhically, by lighting when you have only oil for one night B. If you have faith in Hashem, the entire equation changes.
Anonymous wrote:Anonymous wrote:OP here- to answer the PP, I'm asking about the holiday season (ie, after thanksgiving through New Years time frame). I suppose I'm in the minority but I grew up culturally Jewish but not around a lot of Jews so I was always envious of all of the Christmas stuff (cookie decorating, decorating the house, picking out a tree, etc.).
Yes, I know that Hanukkah is a minor religious holiday.
Maybe I'm projecting my own feelings but I don't want my kid to feel left out of the holiday fun and want to foster some non-religious traditions for our family. I guess the closest is the move and chinese food idea but obviously it's not very baby/toddler friendly!
Thanks PP for the book recommendation- I'll check it out.
Look I hear you. I just want to point out that for those Jews, religious or cultural, who celebrate (religiously or secularly) the entire Jewish calendar, December is not quite that big a deal. They may do a little hanukkah or a lot, they may do only Hanukkah or even do some secular winter stuff (my wife loves looking our neighbors' lights) but the sense of everyone else having all the fun is less. We have fun too, but not necessarily at the same time of year. I think we make Hanukkah bear too much of the work of countering an entire culture, when there are so many Jewish resources that are more effective that we neglect.
Anonymous wrote:Anonymous wrote:OP here- to answer the PP, I'm asking about the holiday season (ie, after thanksgiving through New Years time frame). I suppose I'm in the minority but I grew up culturally Jewish but not around a lot of Jews so I was always envious of all of the Christmas stuff (cookie decorating, decorating the house, picking out a tree, etc.).
Yes, I know that Hanukkah is a minor religious holiday.
Maybe I'm projecting my own feelings but I don't want my kid to feel left out of the holiday fun and want to foster some non-religious traditions for our family. I guess the closest is the move and chinese food idea but obviously it's not very baby/toddler friendly!
Thanks PP for the book recommendation- I'll check it out.
We put up Hanukkah decorations in the house. A Happy Hanukkah banner across the mantel and that sort of thing. We don't go crazy, but enough to make the house feel a little more festive for 8 days. You can make Hanukkah sugar cookies with dreidel and star cut outs too. So far I've hit your "christmasy things" of cookie and house decorating. You will get all sorts of responses on this, but even though Hanukkah is a minor Jewish holiday, we don't have a problem playing it up in our house. We also have or attend a Hanukkah party each year. We eat Latkes at some point over the week and exchange gifts and light the candles each night. We do not go to temple for Hanukkah, but we do belong to a temple.
You can also come up with a different Christmas Day tradition. It can be a movie and Chinese, or you can make it a nice "family day" where you play board games all day, or invite another Jewish family over for brunch or dinner each year, have a movie marathon at home, etc.
You can also make a bigger thing of New Years Eve or New Years Day in your house.
I understand where OP is coming from. There is something festive and happy about the "Christmas" season, and for us at least, it is nice to find a way to embrace that spirit in our own way, without celebrating Christmas.