Anonymous wrote:
Anonymous wrote:I agree many people won't know how to pronounce it, but who cares? They'll learn. There are several kids at my son's day care whose names are not pronounced at all like I expected. Their parents said them slowly and spelled them and now I can pronounce them. It wasn't that bad.
I voted upthread for Tziporah (and being Jewish, I do know how to pronounce it). I like it and think you should go for it. It is a little odd on a non-Jew -- everyone who is Jewish will assume she is not only Jewish, but Orthodox -- but it's not any worse than naming a non-Irish kid Colm or Domhnall or whatever. (Which my Jewish cousins did.)
If you are looking for other Hebrew names that might be easier to pronounce, Orly and Hadassah come to mind. But it sounds like you've made your choice, and it's a good one.
op- thanks! Based on the names in my kids' classes, i have become a lot braver about names. Between cultural names and kre8tive spellings and trendy names, i don't think either tzipora or zipora is that big of a deal. I mean even my 2 year old can say "pretzel" and that is the same tz, yes? I am interested in the orthodox assumption - do orthodox jews name their kids more obscure old testament names? our jewish friends and relatives all have pretty mainstream names.
PP you're quoting -- yeah, I think there's a greater tendency among the Orthodox to use either more obscure names, or Hebrew or Yiddish names (which often are the same thing). So while a Reform or Conservative Jew might name her daughter Rachel, an Orthodox Jew might use the Hebrew version, Rochel. Or to use an example from my life, if I were Orthodox I'd have named my son Shmuel instead of Samuel.
But, like I said, if you like the name there's no reason you can't use it. Just be aware that it signals "this girl is Jewish" very strongly indeed! Since you're seeking to honor that part of your daughter's heritage, that may be a good thing!
+1. I am Jewish (not Orthodox), and I have heard of the name and know how to pronounce it. I would definitely assume that anyone named any variation of Tziporah was Jewish, and would be surprised to learn they were not Orthodox.