Anonymous wrote:
Anonymous wrote:
Anonymous wrote:
Anonymous wrote:
Anonymous wrote:Spend some time reading up on ancient religions to see how the mythology surrounding Jesus is derived from older myths.
I take no position on whether or not he was real.
I am sure scholars and historians around the world are very impressed with your opinion and research
DP here. PP is telling the truth.
https://www.bbc.co.uk/history/ancient/romans/paganshadowchrist_article_01.shtml
https://en.m.wikipedia.org/wiki/Mithraism_in_comparison_with_other_belief_systems
https://en.m.wikipedia.org/wiki/Jesus_in_comparative_mythology
A simple google shows article after article, with citation after citation supporting PP’s claim. They are from scholars and historians. This is not intended to challenge anyone’s belief, just to provide evidence for those to make up their own minds.
Tbh scholars and historians are not impressed by your Wikipedia articles
Those articles all have individual citations. From scholars and historians. Do you have any specific facts you would like to present in counterpoint?
Claim: Mithras was born of a virgin on December 25th, in a cave, attended by shepherds
Truth: Mithras was actually born out of solid rock, leaving a hole in the side of a mountain (presumably described as a “cave”). He was not born of a virgin (unless you consider the rock mountain to have been a virgin). His birth was celebrated on December 25th, but the first Christians knew this was not the true date of Christ’s birth anyway, and both Mithraic worshippers and the early Roman Church borrowed this celebration from earlier winter solstice celebrations. Shepherds are part of Mithraism, witnessing his birth and helping Mithras emerge from the rock, but interestingly, the shepherds exist in the birth chronology at a time when humans are not supposed to have been yet born. This, coupled with the fact the earliest version of this part of the Mithraic mythology emerges one hundred years after the appearance of the New Testament, infers it is far more likely this portion of Mithraism was borrowed from Christianity rather than the other way around.
Claim: Mithras was considered a great traveling teacher and master
Truth: There is nothing in the Mithraic tradition indicating he was a teacher of any kind, but he was could have been considered a master of sorts. This would not be unexpected of any deity, however. Most mythologies describe their gods in this way.
Claim: Mithras had 12 companions or disciples
Truth: There is no evidence for any of this in the traditions of Iran or Rome. It is possible the idea Mithras had 12 disciples is simply derived from murals in which Mithras is surrounded by twelve signs and personages of the Zodiac (two of whom are the moon and the sun). Even this imagery is post Christian, and, therefore, did not contribute to the imagery of Christianity (although it could certainly have borrowed from Christianity).
Claim: Mithras had 12 companions or disciples
Truth: There is no evidence for any of this in the traditions of Iran or Rome. It is possible the idea Mithras had 12 disciples is simply derived from murals in which Mithras is surrounded by twelve signs and personages of the Zodiac (two of whom are the moon and the sun). Even this imagery is post Christian, and, therefore, did not contribute to the imagery of Christianity (although it could certainly have borrowed from Christianity).
Claim: Mithras sacrificed himself for world peace
Truth: There is little or no evidence this is true, although there is a story about Mithras slaying a threatening bull in a heroic deed. But that’s about as close as it gets.
Claim: Mithras was buried in a tomb and after three days rose again, and Mithras was celebrated each year at the time of His resurrection (later to become Easter)
Truth: There is nothing in the Mithraic tradition indicating he ever even died, let alone resurrected. Tertullian did write about Mithraic believers re-enacting resurrection scenes, but he wrote about this occurring well after New Testament times. Christianity could not, therefore, have borrowed from Mithraic traditions, but the opposite could certainly be true.
Claim: Mithras was called “the Good Shepherd”, and was identified with both the Lamb and the Lion
Truth: There is no evidence that Mithras was ever called “the Good Shepherd” or identified with a lamb, but since Mithras was a sun-god, there was an association with Leo (the House of the Sun in Babylonian astrology), so one might say he was associated with a Lion. But once again, all of this evidence is actually post New Testament; Mithraic believers may once again have borrowed this attribute from Christianity.
Claim: Mithraic believers celebrated Sunday as Mithras’ sacred day (also known as the “Lord’s Day,”)
Truth: This tradition of celebrating Sunday is only true of Mithraic believers in Rome and it is a tradition that dates to post Christian times. Once again, it is more likely to have been borrowed from Christianity than the other way around.
Claim: Mithraic believers celebrated a Eucharist or “Lord’s Supper”
Truth: Followers of Mithras did not celebrate a Eucharist, but they did celebrate a fellowship meal regularly, just as did many other groups in the Roman world.
Much of what is presumed about Mithras comes from ancient, caption-less pictures and murals, so the vast majority of scholarly work on Mithras is pure speculation.
In the end, similarities between Jesus and mythological precursors fail to invalidate the historicity of Jesus. The historical veracity of Jesus is determined from the evidence supporting the reliability of the eyewitness accounts. Jesus is not simply a retelling of Mithraic mythology. While Mithras is no longer worshiped, Christianity continues to thrive. Why? Because the Christian records are reliable. Skeptics sometimes portray Mithras as something he isn’t in order to keep us from believing in Jesus as something He is. But the reliable Biblical record establishes the Deity of Jesus in a way no other ancient mythological text could ever hope to achieve.
https://coldcasechristianity.com/writings/is-jesus-simply-a-retelling-of-the-mithras-mythology/amp/