Anonymous wrote:*editing to correct, the person who wrote the "helpful" explanation is me - the person who used the word "privilege".
Anonymous wrote:Anonymous wrote:Anonymous wrote:I'm still interested in hearing about the polytheist who feels left out.
It's not something the essay writer is "complaining" about, so much as spreading awareness about. It's that she experiences her deities as real, living gods, but the rest of the world sees them as relics of history. If you go to a Wikipedia entry for the Greek Goddess Aphrodite, and it says something like, "Aphrodite was the Greek goddess of love". Compare that to Radha, a Hindu love goddess, who is still talked about in the present tense and gets worship in temples - that's a privilege, that Hindus get to experience polytheist worship without having to justify it to anyone. Imagine a world where you're the last Hindu in existence and everyone else refers to the Hindu deities as, "those old Vedic deities from India's pagan past," as if they're a nice piece of history but not actually real. That's what a Western Pagan feels, so the essay writer is describing how she doesn't really have a community and how she only sees museums displaying her deities as antiquities, but she wishes she could house those deities in a temple and openly offer them worship.
Wow. This is so much more helpful than the person who got all insulty throwing around the word "privilege." Thank you.
Anonymous wrote:Anonymous wrote:I'm still interested in hearing about the polytheist who feels left out.
It's not something the essay writer is "complaining" about, so much as spreading awareness about. It's that she experiences her deities as real, living gods, but the rest of the world sees them as relics of history. If you go to a Wikipedia entry for the Greek Goddess Aphrodite, and it says something like, "Aphrodite was the Greek goddess of love". Compare that to Radha, a Hindu love goddess, who is still talked about in the present tense and gets worship in temples - that's a privilege, that Hindus get to experience polytheist worship without having to justify it to anyone. Imagine a world where you're the last Hindu in existence and everyone else refers to the Hindu deities as, "those old Vedic deities from India's pagan past," as if they're a nice piece of history but not actually real. That's what a Western Pagan feels, so the essay writer is describing how she doesn't really have a community and how she only sees museums displaying her deities as antiquities, but she wishes she could house those deities in a temple and openly offer them worship.
Anonymous wrote:I'm still interested in hearing about the polytheist who feels left out.
Anonymous wrote:Now you're just making no sense. Who called privilege a woe is me essay? I called the essay a woe is me essay. Islamophobia has nothing to do with any of this, so no, younotrite.
I can't tell if you are aware of the logical gymnastics you're attempting, or if you genuinely have no clue that this makes no sense. Either way, I'm not interested in letting an angry troll drag me into a flame war, when the thread was about bringing awareness about polytheist religious experiences. Have a nice life!
Now you're just making no sense. Who called privilege a woe is me essay? I called the essay a woe is me essay. Islamophobia has nothing to do with any of this, so no, younotrite.
Anonymous wrote:No one in the Western Hemisphere can avoid hearing all about it on a daily basis, so why would you think pp doesn't know what it means?
Because anyone who calls privilege a "divisive neo-communism buzzword" or "woe is me essay" clearly does not know what privilege means. Claiming that you hear the word "privilege" everyday doesn't mean you know what it means.
Let me guess: you think the word "Islamophobia" is an example of minorities having privilege, amirite? Good luck.
No one in the Western Hemisphere can avoid hearing all about it on a daily basis, so why would you think pp doesn't know what it means?
Anonymous wrote:Anonymous wrote:Isn't the point of religious belief that you believe it regardless of what everyone else believes? What "privilege" are you lacking being a polytheist?
Do you even know what privilege means?
Anonymous wrote:Anonymous wrote:Isn't the point of religious belief that you believe it regardless of what everyone else believes? What "privilege" are you lacking being a polytheist?
Do you even know what privilege means?
Anonymous wrote:Isn't the point of religious belief that you believe it regardless of what everyone else believes? What "privilege" are you lacking being a polytheist?
To all of my Christian, Jewish, and Muslim brothers and sisters: here is a slice of life from my point of view as a pagan/polytheist.
I think too many people take for granted how many churches line the streets, how many temples and mosques stretch across the landscape, how many people have spiritual advisors and pastors and priests and ministers for guidance, when all I have is a tiny shrine at home and a visit to a museum where Gods are treated as fascinating yet primitive antiquities.
It’s strange that, for some people, walking into a museum is a wonderful experience, an opening into a different world while still remaining in the the present. Looking at cool old stuff. For me, walking into a museum is a religious experience. That’s what it was like for me yesterday wandering through the Walters Museum as a polytheist.