Toggle navigation
Toggle navigation
Home
DCUM Forums
Nanny Forums
Events
About DCUM
Advertising
Search
Recent Topics
Hottest Topics
FAQs and Guidelines
Privacy Policy
Your current identity is: Anonymous
Login
Preview
Subject:
Forum Index
»
Religion
Reply to "Trying to understand Catholic arguments for and against abortion"
Subject:
Emoticons
More smilies
Text Color:
Default
Dark Red
Red
Orange
Brown
Yellow
Green
Olive
Cyan
Blue
Dark Blue
Violet
White
Black
Font:
Very Small
Small
Normal
Big
Giant
Close Marks
[quote=Anonymous][quote=Anonymous][quote=Anonymous][quote=Anonymous]I think the interesting question for Catholic theologians are the edge cases. In a fire, do you save the 5 year old, or the 100 frozen embryos? If life begins the moment the sperm hits the egg, how do you explain twins that don’t split until day 6? Does the soul split in half, or were there two souls in one body?[b] If abortion is acceptable to save the life of the mother, why[/b]? [/quote] It’s not. Either both manage to live or both die.[/quote] The Church says that medical procedures to save the life of the mother are licit as long as the death of the child is an unintended consequence and not the goal. So removing the septic uterus of a pregnant woman is permitted "As for the problem of specific medical treatments intended to preserve the health of the mother, it is necessary to make a strong distinction between two different situations: on the one hand, a procedure that directly causes the death of the fetus, sometimes inappropriately called “therapeutic” abortion, which can never be licit in that it is the direct killing of an innocent human being; on the other hand, a procedure not abortive in itself that can have, as a collateral consequence, the death of the child: «If, for example, saving the life of the future mother, independently of her condition of pregnancy, urgently required a surgical procedure or another therapeutic application, which would have as an accessory consequence, in no way desired or intended, but inevitable, the death of the fetus, such an action could not be called a direct attack on the innocent life. In these conditions, the operation can be considered licit, as can other similar medical procedures, always provided that a good of high value, like life, is at stake, and that it is not possible to postpone it until after the birth of the child, or to use any other effective remedy» (Pius XII, Speech to the Fronte della Famiglia and the Associazione Famiglie numerose, November 27, 1951)."[/quote] Thank you! People just spouting out stuff they have no idea about and don’t even practice. [/quote]
Options
Disable HTML in this message
Disable BB Code in this message
Disable smilies in this message
Review message
Search
Recent Topics
Hottest Topics