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[quote=Anonymous]Cultural Appropriation 101: [b]Cultural appropriation isn't the same thing as cultural exchange.[/b] Cultural exchange is when cultures share vital things with each other, like bronze and iron and spices and stone knives and so on. Sharing isn't always cultural appropriation. Shut the fuck up about spaghetti and wine because those products are not comparable to yoga. Sharing becomes cultural appropriation when a toxic history of oppression and imbalance is either ignored, neglected, deliberately taken advantage of or otherwise perpetuated in a way that silences the voice of the oppressed culture and doesn't facilitate mutual exchange. This lovely lady describes it in great detail: [url="http://everydayfeminism.com/2013/09/cultural-exchange-and-cultural-appropriation/ "]The Difference Between Cultural Exchange and Cultural Appropriation[/url]. Salient points from the article: [quote]Many a white person sporting dreadlocks or a bindi online has taken cultural appropriation to mean the policing of what white people can or can’t wear and enjoy. Having considered their fashion choices a form of personal expression, some may feel unfairly targeted for simply dressing and acting in a way that feels comfortable for them. The same can be said for those who find criticisms of the Harlem Shake meme and whatever it is Miley Cyrus did last month to be an obnoxious form of hipsterdom – just because something has origins in black culture, they say, doesn’t mean white artists can’t emulate and enjoy it. And then there are people who believe that everything is cultural appropriation – from the passing around of gun powder to the worldwide popularity of tea. They’re tired of certain forms of cultural appropriation – like models in Native American headdresses – being labeled as problematic while many of us are gorging on Chipotle burritos, doing yoga, and popping sushi into our mouths with chopsticks.[/quote] What makes cultural appropriation wrong? [quote]One of the reasons that cultural appropriation is a hard concept to grasp for so many is that Westerners are used to pressing their own culture onto others and taking what they want in return. We tend to think of this as cultural exchange when really, it’s no more an exchange than pressuring your neighbors to adopt your ideals while stealing their family heirlooms. True cultural exchange is not the process of “Here’s my culture, I’ll have some of yours” that we sometimes think it is. It’s something that should be mutual. Just because Indian Americans wear business suits doesn’t mean all Americans own bindis and saris. Just because some black Americans straighten their hair doesn’t mean all Americans own dreadlocks. The fact is, Western culture invites and, at times, demands assimilation. Not every culture has chosen to open itself up to being adopted by outsiders in the same way. And there’s good reason for that. “Ethnic” clothes and hairstyles are still stigmatized as unprofessional, “cultural” foods are treated as exotic past times, and the vernacular of people of color is ridiculed and demeaned. So there is an unequal exchange between Western culture – an all-consuming mishmash of over-simplified and sellable foreign influences with a dash each of Coke and Pepsi – and marginalized cultures.[/quote] Other great quotes from the article: [quote]So as free as people should be to wear whatever hair and clothing they enjoy, using someone else’s cultural symbols to satisfy a personal need for self-expression is an exercise in privilege. [/quote] [quote]That doesn’t mean that cultural exchange never happens, or that we can never partake in one another’s cultures. But there needs to be some element of mutual understanding, equality, and respect for it to be a true exchange. I remember that at my sister’s wedding, the groom – who happened to be white – changed midway through the ceremony along with my sister into modern, but fairly traditional, Nigerian clothes. Even though some family members found it amusing, there was never any undertone of the clothes being treated as a costume or “experience” for a white person to enjoy for a little bit and discard later. He was invited – both as a new family member and a guest – to engage our culture in this way. If he had been obnoxious about it – treated it as exotic or weird or pretended he now understood what it means to be Nigerian and refused to wear Western clothes ever again – the experience would have been more appropriative. But instead, he wore them from a place of respect. That’s what cultural exchange can look like – engaging with a culture as a respectful and humble guest, invitation only.[/quote] [quote]Is meditating cultural appropriation? Is Western yoga appropriation? Is eating a burrito, cosplaying, being truly fascinated by another culture, decorating with Shoji screens, or wearing a headscarf cultural appropriation? There are so many things that have been chopped up, recolored, and tossed together to make up Western culture that even when we know things are appropriative in some way, we find them hard to let go of. And then there are the things that have been freely shared by other cultures – Buddhism for example – that have been both respected and bastardized at different turns in the process of exchange.[/quote] I invite you to read the article in full; it's extremely good.[/quote]
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