Toggle navigation
Toggle navigation
Home
DCUM Forums
Nanny Forums
Events
About DCUM
Advertising
Search
Recent Topics
Hottest Topics
FAQs and Guidelines
Privacy Policy
Your current identity is: Anonymous
Login
Preview
Subject:
Forum Index
»
Religion
Reply to "The subtle micro aggressions of islamophobia"
Subject:
Emoticons
More smilies
Text Color:
Default
Dark Red
Red
Orange
Brown
Yellow
Green
Olive
Cyan
Blue
Dark Blue
Violet
White
Black
Font:
Very Small
Small
Normal
Big
Giant
Close Marks
[quote=Anonymous]And here is an interesting little treatise on the state of marriage in pre-Islamic Arabia examined through surviving poetry and prose, by an Arab (!) author. http://www.davidpublishing.com/davidpublishing/Upfile/3/18/2014/2014031801230398.pdf A few interesting bits (may paste poorly because of formatting): From the surviving pre-Islamic texts it may be learned that women had some say in whom they would marry. Some “daughters of noble families were not married off without their consent; they had the right to agree or reject” (Jawad 'Ali 1993; Collins and Coltrane 2000). The evidence for this is quite manifest, including of course the case of Khadija the daughter of Khuwaylid who proposed herself to the Prophet. It was she who took the initiative in this matter: “She said to him, so they say, as a cousin: I want you because you are a relative, and because you are honorable and of good morals, and because you speak the truth” (Ibn Hisham 1996) Hind the daughter of 'Ataba (our good friend Hind!) likewise insisted to her father, 'Ataba b. Rabi'a, that he must ask her opinion if anyone came to ask for her hand. She said to him: “I am a woman who is master of her own affairs, and no man will marry me if you do not present him to me." He replied: “You have this right” (Ibn Hisham 1996), She chose Abu Sufyan b. Harb as her husband. Women's right to divorce: B. Woman's right to divorce The wife in pre-Islamic Arabia could divorce her husband on her own initiative, without any blame being attached to her. Some women did in fact divorce their husbands, in the following manner. If they were in a tent made of hair, they turned it around: If its entrance had been facing east, they made it face west, and if it had been facing s outh, they made it face north. When the husband saw this he knew that he had been divorced and did not enter the tent. This is what Mawiya did to hatim al-Ta'i (Al-Marzuqi 1991). Ibn Habib dedicated a special chapter to “The women who were married and were able to stay if they wished and leave if they wished, due to their honor and esteem” (Ibn Habib N.d.: 398-399). He mentions the following: “Salma daughter of 'Amr, the mother of 'Abd al-Mutallib b. Hashim b. 'Abd Manaf; Fatima daughter of al-Kharshab al-Anmariyya; Umm Kharija, 'Umra daughter of Sa'd from Bajila; Mariya daughter of al-Ja'id; 'Atika daughter of Murra, the mother of Hashim and Abd Shams; and al-Sawa' daughter of al-A'yash”(Ibn Habib N.d.: 398). “If she prepared food for her husband when he awoke, it was a sign that she was content with him." Divorced Women's Remarriage: The Arabs in pre-Islamic times attached no shame whatsoever to marrying a divorced woman or a widow; it was a completely acceptable practice on both sides. [/quote]
Options
Disable HTML in this message
Disable BB Code in this message
Disable smilies in this message
Review message
Search
Recent Topics
Hottest Topics