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[quote=Anonymous][quote=Anonymous][quote=Anonymous][quote=Anonymous][quote=Anonymous][quote=Anonymous][quote=Anonymous][quote=Anonymous][quote=Anonymous][quote=Anonymous][quote=Anonymous][quote=Anonymous][quote=Anonymous]Muhammad’s historicity is similarly debated. The Quran was written down 20 years after his death (echos of Paul). The Hadith were written 2-3 hundred years later. There’s no record the Muslim conquerors across North Africa mentioned Mohammed or Islam, nor did their conquered subjects, until about 80 years in.

https://en.m.wikipedia.org/wiki/Historicity_of_Muhammad

https://compassthroughchaos.medium.com/muhammad-is-as-real-as-the-lord-of-the-rings-5322b0bbe1[/quote]

Yup. Just like Jesus, he “most likely” but we don’t have definitive evidence. [/quote]

[b]Who decides if evidence is "definitive?"  
[/b]
There is evidence (fact).  Whether anyone is persuaded by that evidence is up to each individual. [/quote]

We all have to decide for ourselves. For me "definitive" means direct evidence, and there isn't any.  But OTH, circumstantial evidence, of which there is a lot, can be very persuasive. [/quote]

You can be a Jesus truther and deny him, and join the flat earthers, climate change deniers, holocaust deniers, etc. Not great company to be in. [/quote]

I was just commenting on the nature of the evidence. It's not strong, but I'm not a denier either.[/quote]

Virtually all scholars of antiquity accept that Jesus was a historical figure, and attempts to deny his historicity have been consistently rejected by the scholarly consensus as a fringe theory.

So those who deny Christ was a historical figure know more than every scholar in the Western world?

It’s really arrogant to think you know more than the academics and scholars who overwhelmingly agree Christ was a historical figure. They accept the evidence; why don’t you?[/quote]

Zero PPs have denied his existence.

Seems like you have trouble with facts/reality. 
[/quote]

OP seems to believe Christ is a myth. That's why this thread exists. But we all know the question is moot.[/quote]
Mythology can be built up around a real person, making them larger than life in the retelling of their lives. PP can believe that Jesus existed as a real person [i]and also[/i] believe that the story of Jesus as a god born of a virgin who performed miracles has been mythologized. Basically, one can believe that Jesus existed as a person and deny as myth that he was a god or the messiah.[/quote]

Unlike many modern-day religions such as Christanity, the narrative or story of the Greek myths was usually not written down*. And because of this, it’s transmission relied on the oral tradition- that is being passed on through word of mouth. Greek mythology, quite literally, was spread by word of mouth between different city-states (poleis) and was therefore likely to be mixed or conflated with other local stories until it blossomed into the fully developed stories we know today.
In contrast, the texts of Christianity were written down at a very early stage in the development of the religion, mainly to maintain the consistency of the narrative throughout the different geographical areas where the religion spread. Thus, unlike the myths of the Greeks, the New Testament is quite a precise recollection of the life of Jesus and his followers because it was written by people who were actually there or who had a direct connection to those who were there- the Evangelists and the authors of the epistles (St. Paul etc.).

Christianity was spread by followers of Jesus trying to sway people to adopt the religion either by preaching from a written, standardised text. Ultimately it spread quickly and people genuinely believed in it enough to practise it even though it was illegal. It was only in 313 AD after Emperor Constantine issued the Edict of Rome that it was legalised and ultimately, 10 years later it became the official religion of the Great Roman Empire.

The Greek Empire collapsed in 146 BC, although quiet echoes of its religion still reverberate to this day. These echoes may be limited to media, product names, fiction books, etc. from my research. In stark contrast the Christian family of religions have much greater influence on our society, although waning in the Western world. Throughout the middle ages and up until the modern era, most people's lives, in Europe anyway, revolved around Christianity.

As we all know there are many major gods in Greek mythology and they all control a different aspect of life. This makes Greek mythology a polytheistic religion (it has multiple gods). Greeks would communicate with their gods in temples, praying to them. They would also give sacrifices to the gods, or sometimes even throw entire festivals to honour them. All of this was to try to please the gods so they would not get angry and seek revenge against the humans.
On the other hand, Christianity only has one God, making it monotheistic. Albeit, Christianity has multiple saints, who are patrons of different aspects of life, it is important to note that these saints do not control as much as they act as intercessors between man and God. Christians pray to a specific saint to ask God to help them with a particular problem. In Christianity, the written text of the New Testament, centres on the life and works of Jesus Christ, who is God made man and as such represents the earthly form of the same montheisiastic God..
Another difference between the two religions is that the Greek gods had flaws that made them more similar to humans. They had tempers and they often held grudges. This made the followers of the religion not want to be like them but, instead learn from them and their shortcomings, frequently through fear. In contrast to the flawed gods of Greek mythology, Jesus is portrayed as a man who is to be aspired to, more so than the Greek portrayal of a god; who the audience learns from, rather than listens to.

Most religions these days use their buildings as places to congregate and worship their god(s); a centre for prayer and learning about thor religion. This includes Christianity. Church is a place to go to practise your beliefs and reaffirm your connection with God. Greek temples however were not used in this way.
They were meant to serve as a house for the statue of the god that was kept in there, or to the Greeks, symbolically, the actual god.

The Greek creation myth goes roughly like this: Gaea and Uranus — primordial beings that mysteriously appeared out of nothing — didn’t create the world so much as become the world. Gaea became the earth, and Uranus became the sky. Gaea and Uranus’s grandchild, Zeus, carried on “creating” by divvying up the portions of the world among his five siblings and the children they eventually had.

In stark contrast to Gaea and Uranus, there was never a point where God didn’t exist; He always was and always will be. Additionally, He didn’t rely on anyone else to create the world. He simply spoke, and it happened, and it was all very good.

In the myths, the Greek gods were absolutely awful to mortals. Zeus only cared about mortals if they were young and pretty. Hera only interacted with mortals when Zeus cheated on her with them. Athena turned a skilled weaver into the first-ever spider just because the weaver was a little cocky. Apollo murdered the mortal hunter Orion with a scorpion because he was jealous of how much time Orion and Artemis were spending together.

God, on the other hand, is completely invested in our lives and doesn’t toy with our fates for His own amusement. Instead, He loves us and stays with us from the moment He puts us together in the womb to the moment we die and join Him in Heaven.

Museums are chock-full of statues and carvings of the Greek gods. Those statues were made to draw attention to the power and might of the Greek pantheon. And since the Greeks’ main objective in life was to avoid angering the gods, you basically couldn’t walk ten steps without seeing the idol of some god or other.

The fundamental problem with idols is the mindset behind them: The assumption that a human can or should capture even a small part of a deity’s greatness with a lump of metal, stone, or wood.

God and Paul make it very clear that the Lord is more real and bigger and better than even the most beautiful, intricate statue of Zeus or Aphrodite could be. He lives, breathes, moves, loves, and acts, all of which idols and the gods they represent could never hope to do because they are lifeless and false.

The mindset of the Greek gods is a rather bleak and hopeless one: The gods themselves are amoral, selfish, prideful beings who either ignore mortals or wreak havoc on their lives to punish minor offenses. Worshiping such fickle gods leads to a life dominated by the fear of angering some deity or other.

God brought His son back from the dead so that humanity could be released from that fear. Because Jesus died for us, rose again, and invited us all to believe in Him, we have a way out. And that’s what Paul offers to the Athenians: A Savior who loves and rescues them the way their gods would never deign to, even if they were real.

https://www.christianity.com/wiki/bible/why-did-paul-compare-christianity-to-greek-mythology.html?amp=1
[/quote]
It's polite to provide a TLDR when you're writing a novel in the comments, especially when it's barely related to the post to which you're directly responding. Who mentioned Greek mythology, or mythology as religion at all? I argued above that real people can be mythologized. To mythologize is to create or promote an exaggerated or idealized image of (that's the dictionary definition). We mythologize people all the time. It's perfectly reasonable to conclude that Jesus was a real person who was mythologized through exaggerated stories and idealizations. Believing Jesus existed does not necessitate the conclusion that he was divine.[/quote]

DP with a translation: “I can’t be bothered to read the post so I’ll just repeat what I’ve already posted five times.”[/quote]

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