Anonymous wrote:
Anonymous wrote:
Anonymous wrote:
Muslima wrote:
Anonymous wrote:
Muslima wrote:
Uhm, ok.... Do you even know what shariah law is? smh
Your response simply evades the debate. Why don't you educate the readers here on what Shariah law says about images of the prophet.
I don't think this is the right outlet to educate readers about Sharia Law, I doubt there is any interest and even if there was I doubt I'd have enough time or energy to explain the intricacies of Sharia Law in one paragraph. And my previous response wasn't to evade any debate but to point out how ridiculous was the assumption from that PP that Muslims wanted sharia law to apply to NON-muslims, since 1- Muslims are specifically told they need to respect the laws of the Land where they reside, not bring islamic law there and 2- sharia law should be applied to Muslims with non muslims being judged according to their own laws. Example: Malaysia operates under 2 laws, sharia law for Muslims and civil law for non-muslims.
More evasive dodging from offering anything substantial. Why are you here engaging other people if this is not the right outlet to exchange knowledge and ideas? Clearly people are interested since the thread is receiving active participation. No one is asking you to explain the intricacies of Sharia law in one paragraph, only to address certain points and perhaps provide some context from your knowledge - this is not a all or nothing proposition.
With respect to the point about application of Sharia Law to non-Muslims, we have your baseless assertion on one side, and the Pew research on the other side, showing that 86% of Malaysian Muslims favor making Sharia law the law of the land, and 55% of that population wants Sharia law to apply to non-Muslims in Malaysia. You may be living in a fantasy world where your own understanding of Islam pervades the word, but this is clearly not true. If as you say Muslims are specifically told they need to respect the laws of the Land where they reside, why do such an overwhelming majority of Malaysian Muslims practice their faith in direct opposition to that?
Same new PP here. Forgot to add, here in the United States, we like to say, "Ignorance of the law is no defense." We expect all residents to abide by US law, regardless of whether they agree or disagree with it, regardless of whether they know about it. Why should the same NOT apply to Malaysia's law, which happens to be the Sharia? Btw, I ask this as someone who actually is against many Sharia laws. It's just that PP's line of reasoning simply makes no sense.
Not sure what is so hard to understand. I'll spoon feed it to you.
Malaysia has two legal systems, the broadly utilized federal-level constitution, and state-level ordinances. This fairly modern legal system is based on British common law, a leftover from British colonial days much like elsewhere in the world that has legal systems based on British common law. This is the law of the land. The second legal system, Sharia law, has limited scope largely pertaining to family and religious matters, and applies only to Muslims. Sharia law is recognized and practiced in Malaysia because the Muslims there demands it. Muslims current make up a little over 60% of Malaysian population, and as indicated in my previous post, 86% of them believe Sharia law should be the law of the land, and 55% of those wants Sharia law to apply to non-Muslims.
Why is this relevant?
Because the poster Muslima claimed:
"since 1- Muslims are specifically told they need to respect the laws of the Land where they reside, not bring islamic law there"
As you can see, Muslims prove her wrong because instead of living under the unified law of Malaysia, they demand and operate under a secondary legal system. They want their own law, Sharia law, to be the law of the land, replacing the exisiting one. This is not respecting the laws of the land.
2- sharia law should be applied to Muslims with non muslims being judged according to their own laws.
Again, as you can see, Muslims in Malaysia prove her wrong again, with a significant portion of Muslims wanting Sharia law to apply to non-Muslims.