Oh no, I didn't mean it toward you. I don't really know which poster you are. I thought that you were commenting that my post was judgmental, and I was defending it by pointing out that Jesus also criticized people who tried to deny access to God. Maybe I should have quoted Luke so that it would have been clearer: '“Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.” It's the same passage, but Jesus' point is that the Pharisees tried to put barriers between ordinary people and God by denying them access to knowledge. In any case, I do agree that there are some mean-spirited atheist posters. I'll probably post something on that at some point. But I mostly post if I think I can change something for the better. But I can't convince Christians to be more Christian, so what influence would I have on atheists? Sadly, I really didn't get much discussion going about inclusiveness aside from your comments, which is a shame. That was the purpose of this whole thread. |
Thanks, PP. That gave me a good laugh as well. I was going to say the same thing. The asanas are not a 'new thing' at all. Practice yoga if you want, but tradional forms of yoga are based in Hinduism. Now, if you're talking about power yoga at Gold's or something, yeah, it might not be the same thing. |
That is not meant to be taken literally, but rather, it is a very complicated and cryptic metaphor. Similar to the "rich man / camel / eye of needle" passage that socialists-masquerading-as-Christians are always trying to claim is relevant to modern society. When in fact it's just a anodyne description of 1st century logistics. -RantingAtheist |
You make a valid philosophical point. And it cuts to the very heart of the atheist/agnostic hairsplitting. Unfortunately, PP will miss the point entirely, and rather than addressing the underlying epistemological question, will take this as a personal, below-the-belt attack on her personal beliefs. |
Actually, the issue here is the way you use ad homimen attacks when you don't have a good answer! Trust me, my "belief system" can stand hearing a reasoned response instead of a silly ad hominem attack like this one. Here, why don't you try again, go for it! Explain how your labels below make sense. Because, on the face of it, these labels DON'T make any sense: - PERSON OF FAITH: 100% sure God (or fairies) exist. Includes Tea Party and other fundamentalists (and people who believe 100% in fairies). - ATHEIST: 1% to 100% sure God doesn't exist. Includes Mother Theresa, people who currently call themselves agnostics and might be unhappy that you are relabeling them, Richard Dawkins, and all people who are 100% sure God doesn't exist and can ignore the intellectual failure of such a position. (Also, anybody who believes with less than 100% certainty in fairies is an "atheist.") |
Ooh, Latin! Time for you to learn about a false dichotomy! |
Seriously PP. It doesn't make you look more intelligent. It just makes you look like a douche bag. |
Serious question for 7:11: Where did you study rhetoric? Because you should ask for your money back. When a five-year-old can figure out you're dodging the question, it's time to upgrade your skill set. |
"You make a valid argument" = Ranting Atheist |
Yup; stupid mobile device. |
Maybe I'm being clueless, but I'm not sure why you're so keen on this point, as though you've found some sort of deep philosophical inconsistency rather than a meaningless debating point. It's pretty clear when you read Dawkins that he's making a point about what sorts of positive assertions one can make about the world--not just about metaphysical phenomena, but about whether the sun will rise tomorrow, or whether water will run downhill. So when he says he's a "six out of seven" on the Atheist Scale (or whatever), he's not expressing some sort of 1% likelihood that the Christian hypothesis of "God" is true. He's saying that rational people don't make those kind of assertions. It's in line with saying "We know the Earth is round." It's not, it's an "oblate spheroid". Can we say this with 100% certainty? No. (Perhaps the concept "round" is meaningless in if we were to see things as they "truly" are. Does that mean we're open to the possibility that it's flat disk? And "the Earth is round" is a positive assertion. The problem gets even thornier with the question of supernatural beings for whom there is no *positive* evidence, because proving a negative is a logical impossibility. Which is why arguments like the "Teapot Hypothesis" or "Flying Spaghetti Monster" are essential to understanding the critique. A theist who is interested in having a good-faith debate about the issues would make an attempt to grapple with that critique. One who is arguing in bad faith will ignore it or get pissed off and disengage from the argument claiming "ridicule of my beliefs". |
Labels do matter, because they carry lots of meaning. Just look at the conservative attempt to change the meaning of "liberal." The atheists' attemp to relabel everyone, with the illogical consequence that Mother Theresa with her occasional doubt fits your definition of "atheist," falls right in this pattern.
Also, please stop pretending the theist response is "don't challenge my faith." Nobody here has said that, in fact we're trying to engage you. That's a red herring and it's bad faith on your part. We were talking about your fairy analogy. In fact, far from "don't challenge my faith," the response to your fairy analogy is that a little doubt is fine. Questioning your belief is good. It makes us normal. But your fairy analogy falls apart because questioning fairies just makes us sane. Questioning fairies does not put us in the same boat as you atheists wrt God. You can't create some labels based on specious analogies to fairies anthose these labels to define people of faith. |
<i>...your fairy analogy falls apart because questioning fairies just makes us sane. Questioning fairies does not put us in the same boat as you atheists wrt God..</i>
Right, and the obvious point here is that the reason that "belief in faries" is the sign of a deranged mind, and "belief in the Judeo-Christian-Muslim God" is not is purely a social construct--it's a function of numbers. There's no difference as far as evidence goes, it's just that more people share your hypothesis. That's why it's just as impossible to "refute" fairies, FSM, Teapots, etc, etc... as it is to refute the existence of the Judeo-Christian God. Anyway, not to belabor the point, but the unexamined cultural assumption here is that "belief in faries == crazy" but "belief in angels == totally sane". |
One last thing: this is usually where the discussion goes of the rails, and we get the inevitable response, "How dare you call me crazy!" |
To reiterate, statements like this make you look like a douchebag. |