I'm not sure which of the posts in this thread is your first post, because at some point there was a DP. But the argument began with someone (maybe you?) saying that 98% of the holiday is secular and many people "just ignore" the 2% that's religious, and then the argument progressed to the fundamental question of whether or not the holiday is secular in some kind of objective way. I think it's obvious that it's not, regardless of the percentages of secular-to-religious traditions, or the number of people who celebrate it as a secular holiday now. As long as its roots are in Christianity, which is just a fact of the holiday, it can't be argued that it's not a religious holiday, particularly for those who don't come from Christian backgrounds (see the many Jewish posters who have commented). You may celebrate it in a secular way. Maybe even the majority of people who celebrate Christmas today do so secularly. But that doesn't make the holiday itself secular. |
Adding dreidels or a menorah to your Christmas celebrations doesn't make it secular. It might make it multicultural, which is not the same thing. And also, let's not start lighting a menorah if you're not Jewish; that's appropriative. |
+1 |
My mother was Christian as an adult. My father was not. My mother's parents (my grandparents) were not. I assume my great-grandparents weren't religious since I don't believe my grandmother ever went to church as a child, and she didn't marry in a church. So I wouldn't say my "family" was Christian. More like 1 person out of 4 levels (my mom) decided to become Christian as an adult. Her attempts to raise me as Christian fell flat on my 7 yo brain and I was outspoken about not believing any of it by middle school. |
But they are! There is zero in the Bible or at Church about santa, stockings or elves. That's the secular part. It was appropriated from the Pagans. If something isn't secular, it's religious and santa is NOT religious. The most religious people I know are fundamentalists who don't celebrate with Santa or a tree. |
Maybe it’s easier to think of things as ‘cultural christmas’ and ‘religious Christmas’. The aspects of christmas or yule that do not relate to the birth of Jesus should be considered cultural and not religious. Some predate Christianity. For example, bringing the greens, putting out stockings or shoes, lighting candles on a tree, elves, Santa, nutcrackers, pudding, roasted goose can all be considered cultural aspects. While, the baby in the manger, the crèche, the service on Christmas Eve reenacting Mary and a Joseph’s journey to Bethlehem, angels can be considered the religious part of the holiday. |
I don’t get the complaint about insistence that everyone celebrates Christmas. The majority do.
My dd had to sing a dreidel song at pre school even though the class had no Jewish kids. I hear Happy Hanukkah and Happy Kwanzaa being repeated over loud speakers even after those holidays have passed just because that is what is now politically correct and even though the store is filled with shoppers who most obviously are very multicultural as in Asian, Chinese, poc, and most likely no Jewish customers |
Yes, I think "cultural Christmas" and "religious Christmas" would be a better distinction. It would certainly help with the confusion over people who are now not-religious, but whose family background/heritage is Christian, to better understand how they can celebrate Christmas in a secular manner as part of their cultural heritage without insisting that people of other cultural or religious backgrounds wouldn't see it as a secular holiday. |
Oh man, first world problems. Play with a nativity if you want along with a dreidel and light some incense while eating chocolate chip cookies and matzo balls. Who cares? We all end up in the same place. |
I suppose that a Christian could say the same about a secular Jew having manger scene, but if they are truly secular, I disagree. |
What secular Jew has a manger scene? If a secular Jew is going to do Christmas, they're going to do the fun parts, like lights and cookies. |
dunno, but some Jews might think a particular manger scene is fun in because it reminds them of a manger scene from their past - who knows? |
Wut? |
Yeah, they might have really liked the manger scene that a neighbor had and picked one just like it that they saw at a second hand store. They might not even know its significance, but it says "Christmas" to them. |
When my daughter was 2 and going to a synagogue preschool, we took her to look at a very elaborate display of Christmas lights one night — she thought the mangers were sukkahs. But I agree, not even Jews who have a tree are likely to put up a manger. |